Tag: Biblical Theology Page 2 of 3

On June 19, 2022

The Christ of Wisdom: A Redemptive-Historical Exploration of the Wisdom Books of the Old Testament

by O. Palmer Robertson

eARC, 432 pg.
P&R Publishing, 2017

Read: May 7 – 21, 2017

Robertson’s preface laments the way that the Wisdom Literature of the Old Testament is usually ignored in Redemptive-Historical studies —

…how do you fit these wisdom books into the flow of redemptive history that consummates in the Christ? By letting them be what they are in their own distinctiveness. They are, it should be remembered, canonical, divinely revealed, and authoritative writings that tell the world how and what to think about the deeper mysteries of human life. Rather than submitting to the moldings and bendings of modernity, these books broaden our understanding of the nature of redemptive history. Divine progress in the complete restoration of reality does not merely move in a purely linear fashion like the flight of an arrow moving across time and space without deviation until it reaches its target. This “third dimension” of redemptive history moves in a cyclical pattern. For certain aspects of God’s salvation perform according to a pattern of regulated repetition.

To ignore this dimension of redemptive history is to exclude a major portion of the old covenant canon—and that you do not want to do.

So how do you discuss these books from a RH point of view? This is what Robertson seeks to do in this book — not as a final answer, but as the beginning of a search for wisdom along these paths.

In one sense, Robertson could’ve made this easier to talk about this book — there’s not one central argument developed throughout. There’s a general discussion (brief) of wisdom, wisdom Biblically defined, that is. And then using that discussion, Robertson looks at the Wisdom Literature of the Old Testament (and Lamentations, which is not usually considered Wisdom Literature, but can function as such), summarizing each book, looking at the various forms of wisdom described and passed on through it.

Simply,

Wisdom is the ability to understand the basic principles inherent in God’s created order, and to live by those principles. Wisdom enables a person to summarize these basic principles in a succinct and memorable fashion. Wisdom is living out the whole of life with a constant awareness of accountability before a loving, gracious, and just Creator and Redeemer.

The work he does to get to this summary is well worth the time and effort to work through. Actually, that goes for everything in the book, but I’ll hold off on saying that kind of thing for a few paragraphs.

The chapter on Proverbs is, fittingly, the longest and most developed. He discusses various approaches to the book, to understanding its construction and from there trying to understand it:

A much more accurate view of the theology of Proverbs may be gained from a covenantal perspective. The wise sayings of the book are not presented in a vacuum. They are not purely moralistic aphorisms. Instead, they are steeped in theistic assumptions. These wise observations about how the world works assume that God the Creator is none other than Yahweh, the Lord of the Covenant.

This, right here, would help so much of what I’ve read about Proverbs over the last few decades. To get into everything that Robertson says about the pursuit of Wisdom, passing it on and living by it from this book would make this post unbearably long — but it builds the foundation for everything that comes. Proverbs covers Wisdom as a whole — the rest of the book deals with it in specific areas.

While dealing with the personification of Wisdom in Proverbs 8, Robertson gives an excursus, “Athanasius as the Champion of the opponents of Arianism,” that is just gold. I’d love to see this developed into something longer.

Following Proverbs, he moves on to Job. Job doesn’t give us the answers to the puzzling circumstances of life, but for those who understand the book, they learn how to puzzle through the circumstances, how to think about them — how to ask God about them. Yes, there are answers given in the book — not easy answers, not the answers anyone necessarily wants, but answers — answers tied to the hope of the Resurrection. But wisdom knows to look for those answers in the difficulties of life, with a sure faith that is willing to look at dark circumstances and say, “I don’t know why this is happening, but I trust in Him Who does.”

Ecclesiastes, is, naturally, a tricky chapter — Robertson threw me a curveball when setting aside the usual discussion of authorship of the book to note

But a related question of some significance for understanding the book has been generally neglected. This neglected question is the identity of the “target audience”of Ecclesiastes.

Chewing on this a little helps get through some of the discussion of authorship. There are so many divergent readings of Ecclesiastes that your head can swim just trying to get a sense of them, Robertson is a pretty sure guide through them before landing on his conclusion that Ecclesiastes presents a “realistic picture of life” — one that is a precursor to Paul’s discussion in Romans 8, where creation is subjected to frustration, but that this is being renewed. I do think this chapter could’ve been organized in a more straight-forward way, but I appreciate the way that Robertson makes you work through various considerations and themes before leading to his conclusions — which are all very helpful.

His discussion of Lamentations, summed up in the subtitle “How to Weep,” was one of the best things I’ve read on the book (an admittedly too-short list). You may think that’s a pretty easy thing to learn — but there’s a wise way, a godly way to weep over the tragedies that will come into our lives. The book of Lamentations teaches us that — and, here’s the RH emphasis coming through — there’s a hope tied to the wise weeping. A hope tied to faith in God’s commitment to preserving a repentant people to Himself.

Lastly, we get to the wisdom of “How to Love” (in a marital sense) in the Song of Songs. The way he reads the book is a “Redemptive-Historical” way, in

terms of the redemptive work of God in restoring humanity to the situation prevailing at the time of creation . . . a restoration of the initial blessing of man and woman in their relation to each other, just as when they first stood in each other’s presence “both naked” but feeling “no shame” (Gen. 2:25). This Song rejoices in the fullness of God’s redemption of the marriage relationship.

He concludes this chapter uniquely, with a script for a Dramatic Reading of the Song of Songs — I think there could’ve been a bit more instruction on how to approach such a Reading — and why — than he gave. But I really appreciated that part.

He could’ve used a conclusion to wrap things up — returning to the closing admonition of the opening chapter. But that’s probably just a taste thing on my part.

There’s a focus on the literary/poetic forms in each book tying in the themes and teachings of them to the way the author presents them. This kind of discussion — no matter the type of literature (inspired or not) always stretches me. I imagine I’m not alone in that — in fact, I bet many people will skip those parts. This is to their own detriment. Robertson discusses these matters in a way that takes some effort to understand, but it’s effort that pays off.

This is a truly helpful book — not full-fledged commentaries on any of the books, but helpful summaries pointed towards seeing the wisdom passed down in each book, and tied into the Redemptive work going on in history all around us. I found it interesting that the recent A Biblical-Theological Introduction to the Old Testament doesn’t approach some of these books the same way as Robertson — in some ways flatly contradicting him. I’d hoped for more overlap between the two works approaching this material from the same framework — but none of the contradictions or differences change the overall message of the Biblical material, just shadings. Honestly, in each case, I think Robertson’s readings are easier to square with the texts in consideration (and not just because he has more pages to develop his points, either).

Robertson, as always, delivers the goods with this book. The reader has to think about what he says, has to drag out their Bible and use the two books together, but will ultimately come out the better for it. I found this book to be incredibly helpful, insightful and something that drove me back to the fullness and fulfillment of all the wisdom of God — Jesus the Messiah. Just where Robertson wants his readers to focus.

Disclaimer: I received this eARC from P&R Publishing via NetGalley in exchange for this post — thanks to both for this.
N.B.: As this was an ARC, any quotations above may be changed in the published work — I will endeavor to verify them as soon as possible.

—–

4 Stars

Face to Face with God: A Biblical Theology of Christ as Priest and Mediator by T. Desmond Alexander: A Biblical Theology of Hebrews

On May 1, 2022

Face to Face with God:
A Biblical Theology of
Christ as Priest
and Mediator

by T. Desmond Alexander

DETAILS:
Series: Essential Studies in Biblical Theology 
Publisher: IVP Academic
Publication Date: March 22, 2022
Format: Paperback
Length: 138 pg.
Read Date: April 17-24

A study of Jesus Christ’s high priestly ministry takes us on a journey through paths that have largely become overgrown through lack of travelers. At times our journey will require perseverance as we familiarize ourselves with new terrain. Ultimately, we shall be rewarded as new vistas will come into view as we orientate ourselves toward the throne of grace in the heavenly sanctuary. Most important of all, as we follow the ascended Christ to the right hand of the Father in heaven, we shall hopefully discover afresh the magnitude of God’s forgiveness and the generosity of his love as he invites us to share in a kingdom that can never be shaken.

What’s Face to Face with God About?

A/The* central theme of the Epistle to the Hebrews is the Priesthood of the Lord Jesus Christ. Face to Face with God looks at the themes of priesthood—in general, and Christ’s specifically—in Hebrews and by examining the passages and teachings from the Old Testament that the Epistle is building on.

Amongst the themes Alexander explores are The Tabernacle (and Temple), Moses and Aaron’s relationship with God (prefiguring Christ’s), the role of the High Priest as Intercessor as well as in presenting the sacrifice, and the Priesthood of Melchizedek. He looks at the texts we get these ideas from as well as how the author of Hebrews deals with them as he develops his arguments, ending with a consideration of how believers are to live as a result of his priestly work—something that ought not to be ignored.

* Depending on who you ask.

So, what did I think about Face to Face with God?

This is an introductory survey, as are all the books in this series, so Alexander doesn’t dig too deeply into any of these ideas. But he does explore them with enough depth that the reader gets the complete picture.

This reads differently than the others in the series due to the way Alexander uses the book of Hebrews as his focal point and examines the texts and themes that the author of Hebrews cites in order to understand them. It’s not better or worse than the organization of the others, it’s simply a feeling of freshness that benefits the series.

I learned a lot, Alexander’s framing of the question of when Christ’s work as priest began was incredibly helpful. Not because of the answer (although that was great), but because of the thought process that went into the answer—reframing the way I thought of priesthood in general and Christ’s in particular. I had a similar reaction to his material involving Melchizedek. The other chapters had similarly helpful material, and I don’t want to take anything away from them, but those are the two that clicked the most with me.

This is a very helpful book, an interesting read, and a great example of what Biblical Theology can bring to the table.

3.5 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, opinions are my own.

REPOSTING JUST CUZ: Who Shall Ascend the Mountain of the Lord? by L. Michael Morales

On March 20, 2022

Fatigue is winning over my will to get the post I intended for today finished. So, I’m going to repost this—I’ve been thinking a lot about this book recently, but I feel like I remember too much of it to commit, even if I want to master the arguments. I didn’t do justice to the book when I wrote the original post, but maybe it’ll nudge someone to read the book.

Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of the Book of Leviticus

by L. Michael Morales
Series: New Studies in Biblical Theology, #37Paperback, 306 pg.
IVP Academic, 2015
Read: October 16 – November 27, 2016

So this is another one of those books that I’m not really qualified to talk about, but . . . whoops, here I go.

Morales doesn’t give us what you typically find/look for in a study of Leviticus — detailed explanations — or dodges — of the various purity laws and other commands and regulations contained in it. Instead, he begins by explaining his conclusion that Leviticus is the center of the Pentateuch, and that Chapter 16 is the center of it. Beginning in Genesis, everything is leading up to the Day of Atonement, and then everything from that is to be seen as the result of, or in light of that day.

That’s a lousy summary, but that’s the best you’re going to get from me in a couple of sentences. The argument is so detailed, so complex that I can’t really do much better without spending a few pages on it — and no one wants to read that (especially since you can read Morales doing a better job). At first, I thought that it was an interesting idea, but it really didn’t matter much. But as I read on and understood what he was doing better, it started to capture my imagination and draw me in. This was well argued, well researched — and well explained for even non-technical types like me.

But when it comes to Biblical Theology, the proof in the pudding comes from tying in his theses to the unfolding story of redemption — first in Israel’s story and then showing how it leads to Christ and His work on earth, His Ascension and pouring out of His Spirit to prepare a people to meet with Him on Mount Zion. The last two chapters were fantastic — and I’m going to have to reread them a few times to really wrap my brain around it all. There were moments of beauty here — it’s hard for an academically-inclined work to inspire and touch the emotions of a reader, but Morales did it.

This volume is the first I’ve read in New Studies in Biblical Theology (I believe it’s the first I heard of it, too) — the series is edited by D. A. Carson. The series aims “to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead. . . While volume notes interact with the best of recent research, the text of each work avoids untransliterated Greek and Hebrew or too much specialist jargon. The volumes are written within the framework of confessional evangelicalism, but they also engage a variety of other relevant viewpoints and significant literature.” If this is a representative volume, it won’t be my last in the series. If I can just pick another — the list of 41 is daunting — just too many choices.

Anyway, Who Shall Ascend was a challenging, interesting, educational and inspiring work — there’s not much more that you can ask for. If you’re up for the work, I heartily recommend it.

—–

4 Stars

God Dwells Among Us by G. K. Beale and Mitchell Kim: Eden, the Once and Future Temple

On January 16, 2022

God Dwells Among Us:
A Biblical Theology of the Temple

by G. K. Beale, Mitchell Kim

DETAILS:
Series: Essential Studies in Biblical Theology
Publisher: IVP Academic
Publication Year: 2014, 2021 (in this format)
Format: Paperback
Length: 153
Read Date: January 2-10, 2022

What’s God Dwells Among Us About?

The book opens describing Eden as the first temple on Earth—the dwelling place of God on Earth, that Israel’s Tabernacle and Temple would mirror. After Adam and Eve failed their probation, their duties to the temple, by letting the serpent and sin pollute it. After establishing that, Beale and Kim show how Adam and Eve were to spread Eden—spread the worship and image of God—throughout the world.

This call is, while changed due to the Fall, reiterated to the Patriarchs, seen in the Tabernacle and Temple. The Prophets declare Eden’s restoration to come, and the new Temple is established in Christ and begins expanding through the Church. This new Temple is served by a kingdom of priests who serve those around them as they worship God. Eden, then, will be completely restored in the New Earth.

That’s 134 pages reduced to 136 words,* so obviously I’m leaving a lot out. But that’s the gist.

* How cool would that have been if I’d accidentally got that to 134 words?

The Last Two Chapters

I’m pretty sure that the last time I read this, I focused on chapters 1-9, the more theoretical and exegetical portions. This time—I appreciated and learned from those chapters, but these last two grabbed me.

Chapter 10, “‘Why Haven’t I Seen This Before?’: Seeing the Purpose of God’s Dwelling Place in Eden,” addresses an important question. How can believers who’ve spent years reading the Scriptures not have seen this? They sketch out some factors, like a difference in cosmology a defective understanding of the unity of the Biblical message, a weak view of typology, and a different understanding of what a “literal” fulfillment of prophecy entails. I thought this chapter and the hermeneutical ideas it put forward were very insightful.

The final chapter, “Concluding Practical Reflections: Foundational Convictions for Sacrificial Mission in the Temple” is notable not only for the practical, applicatory perspective; but also for the emphasis on missions. It’s important to see that this isn’t just theology, this is a call to a way of life. Too often books like this can seem to forget that (sometimes they actually do), there’s no way to think that about this book.

So, what did I think about God Dwells Among Us?

I said something earlier about reading this book before—it was originally published in 2014, and then re-released as part of the Essential Studies in Biblical Theology series. Somewhere I got the impression that it had been revised somewhat as part of being brought into the series—I think that was an error on my part. Oh well, it was good to re-read it anyway.

As the text pre-dates the series, it has a different feel than the others—I liked that about it.

This was accessible, approachable, and beneficial to life and mind. Beal and Kim are great at both shining a light on the text and bringing it to bear on the reader. This is one of the more useful and valuable entries in this really good series and I’m glad to recommend it to you.

4 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, opinions are my own.

The Path of Faith by Brandon D. Crowe: Covenant and Law for Believers from Genesis to Revelation

On September 26, 2021

The Path of Faith:
A Biblical Theology of
Covenant and Law

by Brandon D. Crowe
Series: Essential Studies in Biblical Theology

Paperback, 169 pg.
IVP Academic, 2021

Read: September 12-19, 2021
Grab a copy from your local indie bookstore!

What’s The Path of Faith About?

In his Introduction Crowe previews the book as a whole:

The topics of covenant and law are complex and have often been debated, but I’m not interested in getting bogged down in technical debates. Instead, in this book I make four key points.

All people are obligated to obey their Creator.

Though he did not have to, from the beginning God freely entered into a covenant with humanity to offer a reward upon the condition of perfect obedience.

Only Jesus perfectly obeys God’s law, which is necessary for eternal life. Eternal life is granted by grace through faith on the basis of Christ’s work.

Even though we can’t perfectly obey God’s law, the law continues to guide us in how we should live. Obedience to God’s law is still required. And yet obedience is not a burden but the path of blessing.

These are four landmarks to maintain your bearings in the discussion that follows, and they also serve as a handy summary of the book.

From there, the book traces the development of those concepts from Genesis to Revelation and at all points in between—as every book in this series has done/likely will do.

Relation between Old and New Covenant

Obviously, as he’s working through Redemptive History as it progresses, he begins with the Old Covenant—but always keeps the New Covenant in view, as the goal of the Old. I was particularly struck by the way he did this in Chapter 5, “The Prophets: Remind, Reprove, Renew.” I noted a few times how helpful the discussion there was at pointing at the differences between the two covenants, while stressing the continuity of the two.

I didn’t realize (but admittedly should have assumed) that that chapter was merely the foundation for a lot of the chapters to follow—particularly in Chapter 9, “The New Covenant in Practice: Hebrews Through Jude.” Which was just dynamite, and was probably my favorite chapter in the book. It wasn’t necessarily “more practical” than the rest of the book—but its focus on what what The Path of Faith looks like for believers in a post-apostolic age makes it more obviously applicable to contemporary believers.

I should add that a lot of the material in that chapter came from/was similar to Crowe’s The Message of the General Epistles in the History of Redemption: Wisdom from James, Peter, John, and Jude—and I feel compelled to recommend that book at this time (I didn’t do a post on it when I read it back in 2015, or I’d point you to that).

Revelation

Revelation fittingly concludes the biblical canon by echoing earlier Scripture, highlighting the completed work of Christ and sketching a vision for the future. Revelation wrestles with the ambiguities and difficulties of this age but doesn’t leave the plot dangling. Revelation proclaims that Christ rules, and his people will be vindicated. Revelation is an immensely practical book that provides guidance for living today.

That last sentence is going to strike more than a few readers as odd—but it shouldn’t. While the previous chapter was my favorite, this one took a lot more thought and reflection—and was more striking for me. Believers in the twentieth and twenty-first centuries are not used to reading Revelation for reasons other than “cracking the code” and figuring out the eschatological message of the book. Which isn’t to say that’s not important—but as Crowe argues, the book is more practical than that.

It’s crucial that we recognize and heed Revelation’s calls to faithfulness in life. We go astray if we think of Revelation as a fatalistic book of predictions. Revelation does not teach us to shut our eyes and sing, Que Será, Será (“whatever will be, will be”). Instead, Revelation provides motivation for faithful covenant living in the present, in light of God’s promises about the future.

This means Revelation is not only about the future; it’s about the entire age of the church, from the first coming of Christ to his second coming. It doesn’t focus only on the last few years of world history; it’s about every era of the church’s history. It’s about things that are persistently true. As one helpful book on Revelation puts the matter, “[Revelation] is a book for every age. It is always up to date.”

Given that reminder about the purpose of Revelation, Crowe’s able to point to the call for faithfulness, the motivations to perverse and the promise of the consummation of the covenants at the end.

So, what did I think about The Path of Faith?

It has been a while since I’ve read a book in this series—primarily because the outline was getting a bit repetitive, and it was causing me to glaze over a bit. It’s been long enough and (based solely on recollection without looking at a prior volume to compare) I think Crowe approaches it with a just-noticeable tweak to the standard outline that I was able to appreciate what he was saying without struggling to differentiate this work from the others.

Even without that gap for myself, I found this to be one of the (if not the) strongest volumes in the series—Crowe is able to deliver on explaining his summary from the introduction, explaining and expanding on them in each era of Redemptive History so that those of us living in the New Covenant age can profit from what was written for our benefit in the Old and seeing what our Covenant Head accomplished for us and for our salvation.

This is a great work on the ideas of Covenant and Law and I strongly encourage you to give it a read.

4 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, opinions are my own.

Sons in the Son by David B. Garner

On May 16, 2021

I was talking about this book the other day, and wanted to refresh my mind about it, so I pulled up this post from 2016. It’s handy that I was able to do that (and as this is one of the reasons I started this blog, it’s great to see that it works, even if I rarely use it). I need to read this book again, soon. But also, it was such a good book and I thought I did an okay job with the post, so I thought I’d repost this.

Sons in the Son: The Riches and Reach of Adoption in Christ

by David B. Garner

eARC, 400 pg.
P & R , 2017

Read: October 23 – December 11, 2016

At the heart of Pauline soteriology is the redemptive-historically charged concept of adoption (huiothesia). For Paul, the entirety of our redemption—from the mind of God before creation itself until its eschatological completion in our bodily resurrection—is expressed by filial reality, filial identity, and a filially framed union. As we will see in the following pages, this filial grace in Christ Jesus is expressly and implicitly, in Pauline theology, adoption.

I remember the first time I was really introduced to the doctrine of Adoption — sure, the idea had been mentioned throughout my Christian life, and using some material from an Ancient History class on Roman culture, I’d developed my understanding a bit, but it wasn’t until I’d been Reformed for a year or two that I heard someone seriously discuss the doctrine — the elder of the church I belonged to at the time walked us through the Westminster Confession’s teaching on it — the most robust development and explanation of the doctrine in Reformed Confessional history. I recall being struck by this teaching, how vital it was — and then hearing very little about it (on the whole) for the next couple of decades.

You see, despite being one of the three benefits the Westminster Shorter Catechism says that they who are effectually called partake of in this life (the other two being justification and sanctification, with several benefits that flow from or accompany these three), by and large, it’s been ignored in favor of the other two. Garner will describe it as a “deafening theological silence characterizing huiothesia [adoption] since the WCF.” It’s a slight exaggeration, but only slight.

Garner wants to push this doctrine to the forefront, to the limelight that it deserves, has pursued this in various forms throughout the years, and now brings it all into focus through this outstanding book.

He begins by describing various approaches to the topic — historically, linguistically, and so on — and sets out how he will proceed and build upon the best (primarily: Calvin and Westminster). This is a daunting section, but does well setting forth the landscape. It was interesting and thorough, I don’t know that it wowed me at any point, but it certainly whet my appetite for that which lay ahead.

Part 2 is where the major Biblical heavy lifting takes place — Garner goes for in-depth exegetical looks at each text that touches on the topic, building both a case for each text individually, as well as a Biblical-Theological whole. I will be honest, a lot of this went over my head — at least the details. But Garner writes in a way to ensure that even untrained laity can follow the his train of thought.

In part 3, Garner brings Adoption into Systematic Theology, primarily discussing its relation to Justification and Sanctification. He brushes up against some of the recent Justification controversies here, and demonstrates how a better understanding of Adoption, can (and should) play a significant role in resolving them. He does similar work with some Sanctification controversies — but not as much, partially because Justification has been a larger issue of late, and because historically Adoption has been (incorrectly) considered as forensically as Justification. This section probably takes more work to understand than the Exegetical section, but that could be just because I don’t try to get too much of a handle on the Greek, and I don’t have that hang up with English. Takes more work, sure, but doable.

Garner isn’t writing for laity explicitly, but he doesn’t write in a way that’s only accessible by theologians and scholars. Yeah, you sometimes there’s a lot of technical jargon to wade through, but it can be done (if nothing else, you feel smarter — and probably learn a couple of things). It was a bit weightier than most of what I’ve been reading lately, and I took my time with it to make sure it didn’t overwhelm me (it easily could have).

It’s absolutely worth the effort — this book is full of pastoral application, it will help you understand and appreciate the Pauline texts — and will deepen your assurance. This is quite possibly the best book I’ve read this year. Read this one. I will re-read it — I’m even going to buy a hard copy when this is released, you should, too.

Disclaimer: I received this eARC from P & R Publishing via NetGalley in exchange for this post — thanks to both for this. I meant it, I’m buying a hard copy as soon as I can.
N.B.: As this was an ARC, any quotations above may be changed in the published work — I will endeavor to verify them as soon as possible.

—–

5 Stars

Rebels and Exiles by Matthew S. Harmon: Sin, Its Consequences, and Restoration Through Redemptive History

On February 28, 2021

Here’s where I start to regret my resolution to write a post about every book in this category that I read this year to make up for the absence of them last year. I really don’t have that much to say about it and am afraid I’m making it look dull. Hope I’m not…

Rebels and Exiles: A Biblical Theology of Sin and Restoration

by Matthew S. Harmon
Series: Essential Studies in Biblical Theology

Paperback, 145 pg.
IVP Academic, 2020

Read: February 7-21, 2021
Grab a copy from your local indie bookstore!

What’s Rebels and Exiles About?

As with everything in this series, Harmon starts with Genesis and the Fall, and finding the pattern there for human disobedience and restoration that the rest of the Biblical narrative uses time after time (after time after time, sadly). Harmon traces the themes and examples of rebellion, exile, and restoration through The Old Testament and the New alike—with Christ inaugurating the final end of exile in his death and resurrection, which will be culminated in his return and the remaking of the world.

OT and NT Exiles

Personally, I found the chapter on Israel and Judah’s exile from Canaan after the rebellion and the chapter showing how the New Testament Epistles see the Christian life as one of exile—giving both hope and direction for that life—to be the most helpful. Particularly as Western culture becomes increasingly inhospitable to The Church and we’re reminded that we’ve become too comfortable in this world where we are pilgrims and exiles, we need these instructions and examples.

But the chapters describing the Restoration of Israel to the Land—as well as the greater restoration promised to them—and the chapter describing Christ’s Life and Ministry as ending exile were probably the most edifying.

So, what did I think about Rebels and Exiles?

I think I may have read the three books in this series a bit too closely together—it felt a little redundant, the themes and approaches in the various books in this series are so similar. That’s on me, not on Harmon, though.

This isn’t to say that I didn’t like the book or find it helpful. “Now these things happened to them as an example, but they were written down for our instruction,” it’s good to focus on these themes and patterns and Harmon’s little book is a good guide through them.

3.5 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, opinions are my own.

Quick Takes: God, You, & Sex by David White; Entering God’s Rest by Ken Golden; Redemptive Reversals by G. K. Beale; Grace and Glory by Geerhardus Vos

On December 22, 2019

The point of these quick takes post to catch up on my “To Write About” stack—emphasizing pithiness, not thoroughness.
—

God, You, & Sex: A Profound Mystery

by David White
Paperback, 240 pg.
New Growth Press, 2019
Read: November 3, 2019
Grab a copy from your local indie bookstore!

(the official blurb)
Okay, I’ve read Ephesians 5:32 and Solomon’s Song—I know there’s much to be learned about the relationship between Christ and the Church from human marriage (and vice versa), but…I still feel squeamish about aspects of that. Nothing against Mr. White, but he’s not Solomon, and I couldn’t really get behind much of what he said on that topic (not that he was wrong, necessarily, I just couldn’t agree with him).

But beyond that—it was refreshing to read actual positive teaching about human sexuality from a Christian perspective and not just a list of “No”s, “Don’t Do That”s, and so on. Yes, the positive teaching necessitates some of the “Nope”s, and I have no problem with that, but it just seems that all the conservative Protestant world can come up with are the anti-whatever books.

In the end, I quite liked most of this and got something out of it.
3 Stars

Entering God’s Rest: The Sabbath from Genesis to Revelation—And What It Means for You

by Ken Golden
Kindle Edition, 112 pg.
Alliance of Confessing Evangelicals, 2018
Read: November 17, 2019
Grab a copy from your local indie bookstore!

(the official blurb)
This is a really good book to cut your teeth with on the subject of the Christian Sabbath/The Lord’s Day. Golden does a decent job in tracing the doctrine of the Sabbath through the Scriptures, gives some good principles for modern observance of the Christian Sabbath and how we ought to think of it—and those who disagree with us.

In the end, he gives some examples of ways one might put those principles to use. Honestly, this last chapter is the weakest, and it seems to me that he wasn’t consistent in his application of his own principles, and ended up with suggestions that were pretty weak (and maybe a compromise?)

Ignoring the last chapter, it was a decent, quick and easy read. But I’d recommend Ryan McGraw’s The Day of Worship: Reassessing the Christian Life in Light of the Sabbath, Joseph A. Pipa’s The Lord’s Day, or Nicholas Bownd’s The True Doctrine of the Sabbath instead (ranked by increasing length, depth, and complexity).
3 Stars

Redemptive Reversals and the Ironic Overturning of Human Wisdom

by G. K. Beale
Series: Short Studies in Biblical Theology
Paperback, 189 pg.
Crossway, 2019
Read: November 10, 2019
Grab a copy from your local indie bookstore!

(the official blurb)
I’m not really certain what it was that I expected this book to be, but I didn’t get it. What Beale gave us are looks at various topics in Scripture, showing how the way God has/is working is both counter to the ways of the world as well as human intuition.

It was a pretty approachable book, almost deceptive in its simplicity—most of what he says is worth more thought and meditation than your initial impressions might lead you to think. There’s also a lot of rich application for both thought and life—I didn’t expect a book about irony to give me things to do.

I’m not convinced that I walked away from this having learned anything, but Beale did make me think of things that I knew in a different way, with ideas on how to approach similar Scriptural topics/themes in a similar fashion in my own study.
3.5 Stars

Grace and Glory: Sermons Preached in the Chapel of Princeton Theological Seminary

by Geerhardus Vos
Paperback, 155 pg.
Solid Ground Christian Books, 2007
Read: December 8-15, 2019
Grab a copy from your local indie bookstore!

(the official blurb)
For most people (who’ve heard of him), Geerhardus Vos is known as a theologian—one of the Twentieth Century’s brightest stars, the man who showed that the academic discipline known as Biblical Theology wasn’t the domain solely of Theological Liberalism, but that a robust, Bible-believing thinker could (and should) contribute to the field.

But before he was a theologian or professor, Vos was a preacher. And this small collection of sermons shows how capable he must have been.

Yes, there’s rich theology behind these sermons, but they’re primarily expositions and applications of the texts for the hearers. And, yes, the audiences of these sermons were students at Princeton Theological Seminary (before the downgrade that led to the creation of Westminster Theological Seminary), but these were not airy, academic addresses.

I don’t think it was by design, it just worked out this way, but the second, fourth and sixth sermons were the ones that I appreciated most—my notes weren’t really that helpful, especially now. All I wrote about #2 “Hungering and Thirsting after Righteousness” was “Wow! Fantastic.” True, but that’s not really helpful—Vos opens up the idea about how Christ uses the believer’s faith (hungering and thirsting) to fill and bless them. The sermon “‘Rabboni'” (about Mary’s encounter with the risen Christ near the tomb) is less than twenty pages long, but was better than Richard Sibbes’ sermon series (184 pages in the Banner of Truth edition) on the same passage—I can’t do it justice here, so I won’t try. And the last sermon? It’s worth more than the purchase price of the whole book.

(I fully expect when I re-read this book in 2021 or so, I’ll say something just as strong about the odd-numbered sermons and wonder what I was talking about now.)

As Scott Clark mentions in his forward, Vos was a poet (particularly in retirement, but before then, too). And you can see that in some of these sermons—they practically sing. I can only imagine how captivating these were hearing them, they’re stirring just reading them.

One of the best collections of sermons I’ve ever read. My only complaint is that there were only six. Get this one.
5 Stars

This post contains affiliate links. If you purchase from any of them, I will get a small commission at no additional cost to you. As always, opinions are my own.

The Christ of Wisdom by O. Palmer Robertson

On May 28, 2017