Tag: Christian Living Page 11 of 16

Moses and the Burning Bush by R. C. Sproul: A Brief Examination at What God Shows Moses About Himself

Moses and the Burning Bush

Moses and the Burning Bush

by R. C. Sproul

Kindle Edition, 103 pg.
Reformation Trust Publishing, 2018

Read: August 15, 2021
Grab a copy from your local indie bookstore!

What’s Moses and the Burning Bush About?

One of the church’s biggest problems is that we don’t understand who God is. But in that one revelation—the theophany in which God appeared to Moses—the transcendent majesty of God was partially unveiled. What had been invisible became visible through the theophany.

Sproul examines—briefly—just what God says about himself when he revealed himself to Moses. He shows His holiness, His glory, His Aesity, and more—here is even, as Sproul puts it, “A Shadow of Christ.”

In ten short chapters, Sproul opens up the account of Moses’s encounter with the Lord in the bush that was on fire, but was not consumed.* He doesn’t just camp out in Exodus 3, but spends time in Isaiah, Genesis, and other places, although he brings it all back to this point.

* I’ve learned to appreciate Scott Oliphant’s point that calling it a “burning bush” misses the point, it’s only supernatural to call it an “unburning bush.”

So, what did I think about Moses and the Burning Bush?

… in the burning bush we see the revelation of the person of God, of the power of God, and of the eternality of God. We see the revelation of the compassion of God, the redemption of God, and now, finally, the truth of God.

It has been ages—or at least it feels like it has been—since I’ve read an R. C. Sproul book (at least for the first time). There’s a clarity to the prose that’s almost untouchable by anyone else. He can express deep thoughts in a way that anyone can understand—not that there were a lot of tricky concepts this time out, but that voice is still there. And I’m going to miss it.

This is a nice book, as a sketch of these ideas. I think Sproul was capable of more, he could’ve got into all of these areas with more detail, could have fleshed out the concepts more—and given the reader something to chew on. I’m sure he had his reasons for not, I just wish he’d done more.

Still, if all you’ve thought of is the event itself—not what it meant beyond God calling Moses, it’s probably a good way to introduce yourself to it, but beyond that, there’s probably limited value.


3 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, opinions are my own.

Lessons from the Upper Room: The Heart of the Savior by Sinclair B. Ferguson: A Guided Tour through The Savior’s Night before His Death

Lessons from the Upper Room

Lessons from the
Upper Room: The Heart
of the Savior

by Sinclair B. Ferguson

Kindle Edition, 241 pg.
Ligonier Ministries, 2021

Read: July 25, 2021
Grab a copy from your local indie bookstore!

What’s Lessons from the Upper Room About?

In his Gospel, John spends 4 chapters (13-17)* on the night before Jesus was betrayed. The last night He spent teaching, serving, praying with (and for), and being with the Twelve (then Eleven). In this book, Ferguson walks through those chapters, well…let him describe it in his own words:

Lessons from the Upper Room is by no means a complete exposition of John 13– 17. If that were attempted—to adapt some words of John himself—an entire bookcase could not contain the books that would be written!

Nor are these pages a commentary in any technical sense. They are, perhaps, more like the “audio description” function on my “smart” TV set. This facility provides a running commentary on the action taking place on the screen to help those who can follow the dialogue but are too visually handicapped to see it.

* Yes, I know John didn’t think of it in terms of chapters, shush, you know what I mean.

That’s basically what this is, a guided tour through these beloved passages from a trusted guide—pointing out interesting features, maybe helping the reader to think of them in a way they didn’t think of before. Maybe picking up a detail they never notice (or had forgotten they had).

Occasionally, there’s a pointed observation, a reminder that we should do more than read these words, a call to action. Nothing burdensome (see Matt. 11:30), but nevertheless, Jesus’ followers are to serve others as he did himself before supper.

So, what did I think about Lessons from the Upper Room?

I don’t have much to say about this book—that simple description is really all you need to know. Especially if you’re familiar with Ferguson, you know that what you’re getting is helpful.

Speaking of being familiar with Ferguson, I really want to get my hands on the talks that this book started out as. They have to be great—as much as I like Ferguson’s writing, his teaching and preaching are so much better.

I’m not sure I learned a whole lot from this read—a did pick up a thing or two. But this refresher on these passages is a great way to look at again at them. It’s warm, it’s reassuring, it’s stimulating. I can see this as the kind of thing I can read every couple of years as a little boost.

I commend this to you and your attention—it’ll reward your time.


3.5 Stars

Why I Still Believe by Mary Jo Sharp: Mark 9:24 Lived Out

Why I Still Believe

Why I Still Believe:
A Former Atheist’s Reckoning
with the Bad Reputation
Christians Give a
Good God

by Mary Jo Sharp

Kindle Edition, 240 pg.
Zondervan, 2019

Read: August 1, 2021

What’s Why I Still Believe About?

For the sake of time, let me lift this from Sharp’s website:

With fresh and thoughtful insights, Why I Still Believe offers a spiritual narrative that presents relevant answers to haunting questions like:

  • Isn’t there too much pain and suffering to believe?
  • Is it okay to have doubt?
  • What if Jesus’ story is a copy of another story?
  • Is there any evidence for Jesus’ resurrection?
  • Does atheism explain the human experience better than Christianity can?
  • How can the truth of Christianity matter when the behaviors of Christians are reprehensible?

At once logical and loving, Sharp reframes the gospel as it truly is: the good news of redemption. With firmly grounded truths, Why I Still Believe is an affirming reminder that the hypocrisy of Christians can never negate the transforming grace and truth of Christ.

Sharp presents herself—warts and all—and her struggle with doubts, and some of what she’s found to address them. I want to stress what the description says about “a spiritual narrative”—that’s what this book is, and along the way, that narrative will touch on those bullet points. I’m not sure what the claim about “reframing the gospel” is about—how does it need “reframing” to be “the good news of redemption”? And as important as a reminder along those lines would be, this is more of an assertion about the hypocrisy of believers being unable to negate anything than it is a reminder (or defense of the faith for it).

Ultimately, I think this is a story about a woman being let down by the shepherds of Christ’s Church—she needed help, she needed guidance, she needed pastoral care and aid in finding the answers that she needed. In the absence of that shepherding, she had to help herself.

So, what did I think about Why I Still Believe?

The chapters that follow are snapshots of my experience in the church and how those experiences shaped me and my beliefs. If you feel the ever-present tension of the beauty of salvation alongside the ugliness of human hypocrisy and evil, you’re not alone. If you are uncomfortable in the church but feel the risk of commitment calling, this book is for you. It is for those who’ve wondered if they’ve been left a cosmic orphan, and wondered again if there’s more to this unshakeable longing to belong. I can’t promise any tidy endings, but there’s still an irresistible Hope.

I’m not going to talk about all the problems I have with what Sharp presented, but there were many. The above quotation is the concluding sentences of the Introduction. Set against those goals, I think she succeeds—she shows that the reader who matches those qualifications isn’t alone, she doesn’t deliver any tidy endings (and the tidy things she does present aren’t really that tidy), and she does assert that there’s an irresistible Hope. What she doesn’t do is give much of a reason for faith against the tension between the beauty of salvation and the ugliness; she doesn’t assure anyone that there’s every reason to commit to Christ’s Bride despite the weaknesses and personal discomfort—nor does she tell the reader much about the Hope she asserts to point to.

What we do get is an honest account of one woman’s stumbling through life, looking for the certainty of faith, looking for answers the Church should provide “to anyone who asks you for a reason for the hope that is in you” (1 Peter 3:15), and who doesn’t find much. Yet there’s still faith to be found, which is commendable, it is relatable—it is good to know that as we stumble along the path that we’re not alone.

There’s value in this, but that’s not what the book promised, so I can’t get that excited about what it delivered. There’s not a lot of apologetics, there’s not a lot of Bible, there’s not a lot of biblical justification for assurance—there’s almost no Gospel. There are some arguments for the existence of a Deity, but not for the Triune God of the Christian Scriptures. There’s some arguing about some facts about the Resurrection of Christ—but not about what that means.

A lot of what’s labeled (by others or itself) “Evangelicalism” today is really some sort of “Moralistic Therapeutic Deism”—and that’s about as close as we get to Christianity in these pages. Although, I’m not convinced Sharp actually delivered that much of anything “Moralistic”—Therapeutic Deism is about it. I’m not saying Sharp isn’t an orthodox believer—I’m just saying that I don’t see much along those lines in this book.

Here I said I wasn’t going to get too deep into my problems—and I really haven’t, but I’ve gotten further along the path than I meant to. So I’m going to stop.

When it came to assigning the nearly-obligatory Stars, I was torn—just what do I rate this? I ended up looking at my own definition of my ratings, and read: “Don’t bother. It’s not bad per se, it’s just not good.” That about sums it up for me.

Can someone read this and benefit? I can’t say that there’s no chance of it, I’m just not sure what grounds there would be for claiming it’s useful. The dross to gold ratio doesn’t give me a reason to recommend this.


2 Stars

Finding Hope in Hard Things by Pierce Taylor Hibbs: How the Hard Things Shape Us

Finding Hope in Hard Things

Finding Hope in Hard Things:
A Positive Take on Suffering

by Pierce Taylor Hibbs

Paperback, 133 pg.
2020

Read: July 18, 2021
Grab a copy from your local indie bookstore!

We think we’re stone. Only chisels and hammer strikes can change our shape. But no; we’re wet clay. We’re sediment and soil. We’re waiting for hands. We’re waiting for fingertips. We’re waiting for the pressure of palms. We’re waiting to be shaped by an artist. And the artist’s tools are hard things.

Hard Things are Going to Shape Us in Ways Easy Things Can’t

That’s it, there’s the book in a nutshell—that line and the quotation, there’s the central premise of the book and the kind of way he presents it.

Hibbs focuses on three of the hard things he’s faced in his life—the death of his father, his anxiety disorder, and his struggles with self-doubt. These case studies are just that, things that his readers can relate to, sympathize with, and find similarities in their lives. After that, Hibbs points to finding Christ and His purposes in the hard things, and that’s where we find hope.

Anxiety disorders, Crohn’s disease, cancer of the spine, the death of your father—these things happen. What matters most is not what happens to you but how you perceive and respond to it. Perception and response—that’s the key.

So, what did I think about Finding Hope in Hard Things?

I’ve talked about two of Hibbs’s books here before—Finding God in the Ordinary and Struck Down but Not Destroyed: Living Faithfully with Anxiety. The former is a collection of essays about finding God in ordinary, minute things in life; the latter is a thoughtful and thorough look at how Hibbs has dealt with his Anxiety Disorder, and how the reader can apply these things to their own problems. This book combines the best of the two approaches to these books—we don’t get a systematic look at suffering. Instead, we get essays based on his studies, based on his observations and thoughts.

I loved this approach, this style. Most books on suffering that I’ve read are meditations or studies on the relevant Psalms—maybe a passage or two from the Gospels or Epistles. Hibbs doesn’t do that, he talks about where he is, where he’s been, where his readers are/have been/will be. He’s learned the lessons of those other books and now he’s internalized them. He can meditate, muse, and reflect—and that’s what these essays are.

As with his earlier book, these essays are wonderfully put together, a pleasure to read, even without the content.

On an episode of The West Wing, Leo McGarry tells a story:

“This guy’s walking down the street when he falls in a hole. The walls are so steep he can’t get out.

“A doctor passes by and the guy shouts up, ‘Hey you. Can you help me out?’ The doctor writes a prescription, throws it down in the hole and moves on.

“Then a priest comes along and the guy shouts up, ‘Father, I’m down in this hole can you help me out?’ The priest writes out a prayer, throws it down in the hole and moves on.

“Then a friend walks by, ‘Hey, Joe, it’s me can you help me out?’ And the friend jumps in the hole. Our guy says, ‘Are you stupid? Now we’re both down here.’ The friend says, ‘Yeah, but I’ve been down here before and I know the way out.'”

I thought about that story a lot while reading this. Hibbs is that friend. He knows the way out of the hole—better yet, he understands why the hole is there and how it’s used by God to make us into who He wants.

This isn’t your typical book on suffering, it’s better.

3.5 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, opinions are my own.

Faithful Theology: An Introduction by Graham A. Cole: Basics for Building a Theological Method

Faithful Theology: An Introduction

Faithful Theology: An Introduction

by Graham A. Cole
Series: Short Studies in Systematic Theology

Paperback, 106 pg.
Crossway, 2020

Read: June 27, 2021
Grab a copy from your local indie bookstore!

…faithful theology is a human project that arises from wise reflection on the self-revelation of God. Because it is our reflection on God’s revelation, it is always to be reformed and corrected by that revelation…it is one thing to have an evangelical’s high view of Scripture. It is quite another to know how to derive teaching (doctrine or theology) from Scripture.

Cole’s purpose in this is to give his readers a method to use in “doing faithful theology.” Moving from Scripture to doctrine. Trying to balance orthodoxy, orthokardia, and orthopraxy (right opinion, right-heartedness, right practice of life), Cole organizes his approach through five elements, exploring each in a chapter. The first element is the foundation on which the others are built—God’s self-revelation in Scripture. The second is reflecting on the witness of the theology and practice of the Church through history—not on an equal footing with Scripture, but it should inform how we approach doctrine. The third element is realizing our context as we do theology—we’re in a fallen world, yet we are redeemed and are awaiting the return of Christ. Our thinking, our theologizing needs to be done fully aware of what that means. The fourth is centered on wisdom. We need to be wise in our application of the previous. The last element puts all of the above together and focuses it in a doxological direction—our theology should be a service to God.

Throughout, Cole uses examples of these principles applying to Christological and Trinitarian thought. There are some other examples, too, Which is a tremendous help—if for no other reason than they’re bedrock doctrines on which there should be no disagreement. He brings up baptismal practices at one point as an example of something where there’s an opportunity for a divergence of opinion, standing in contrast to Trinitarian dogma.

So, what did I think about Faithful Theology: An Introduction?

This is an easy read, full of solid, useful advice. I found it a little wanting, a little…uninspired? A little basic? I’m not sure precisely what word I want but it’s somewhere in that vicinity. But it’s supposed to be basic—it’s an introduction. It’s a tool to be used as someone begins working on their theology. So, what do I know?

The for Further Reading and books/articles suggested in the footnotes are helpful, but I didn’t feel inspired to track any of them down right away, but they seemed like solid and useful recommendations.

The last chapter, where he brought all the ideas together and gives a great example of how to use his elements in shaping our Trinitarian dogma is great. It makes all the rest of the book worth it.

It’s good stuff, I think it’ll be helpful to a lot of readers. I just wanted a bit more. I think Swain’s book on the Trinity left me with higher expectations. I’m looking forward to the next book I get in this series to see which of these first two are more representative of the series as a whole.


3 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, opinions are my own.

What Happens When We Worship by Jonathan Landry Cruse: An Introduction To or Gentle Reminder of The Supernatural Event of Worship

What Happens When We Worship

What Happens When We Worship

by Jonathan Landry Cruse

Paperback, 186 pg.
Reformation Heritage Books, 2020

Read: February 28, 2021
Grab a copy from your local indie bookstore!

What’s What Happens When We Worship About?

…ultimately I want to recover worship from the doldrums. Let me rephrase that: I want to recover the perception of worship as being the doldrums. Worship is never dull, but we are sometimes. Churchgoing is monotonous and mundane only because our eyes are blinded to the supernatural wonder that is taking place all around us. The reality is that worship is an exhilarating experience. So we don’t need smoke machines, more lights, dramatic presentations, louder music, mystical theology, or entertaining speakers to make worship exciting. We simply need to understand what’s going on in the first place.

This is not a manual for the “how-to” aspects of worship, nor does it wade into the “style” debates and conflicts, he doesn’t look into the “why” we do certain things in worship (although he brushes against the idea). This is about the supernatural aspect to the ordinary, weekly event. This is something too few people think about when it comes to worship—we’re pretty focused on what we do for those few hours, but Cruse’s thesis is that this approach is backward.

Central Thesis

This book is written from a simple but important premise: something is happening when we worship. Something happens to us, Something happens between us and the people we worship with, and, most importantly, something happens between us and God.

Humans are not the primary actors in worship—we are primarily acted upon. We’re involved, we’re active, but only in the secondary sense. Something happens. Something happens at every stage, in every act or element of the service. This book sets out to survey this.

He does this by sketching out “A Brief Theology of Worship.” Focusing on what worship is, that the worshipper is being shaped by the event, meets with God as He renews His Covenant, the worshipper submits to God’s acts and call in this time and we do so while communing with the saints. This is about one-third of the book and it informs the rest.

The heart of the book focuses on “The Parts of the Service,” looking at what God does, what happens in each part. This has a distinctly Reformed flavoring and will include things not in typical Evangelical Protestant services, so some of these ideas may not be what the reader is used to.

The concluding chapters focus on the ordinariness of the extraordinary service (the extraordinariness of the ordinary service is probably how I should’ve put that)—how what we think of as usual, normal. ordinary is so much more and we ought to understand this. And part of that ordinary work ought to be preparing for the service, and he gives direction for that to end the book.

Highlights

I thought this was just an outstanding book, and could easily write a few paragraphs about why each chapter was so valuable and helpful. But I’m going to limit myself to a brief paragraph about two chapters that really stood out to me (on future readings, I fully expect other chapters to stand out in the same way)

In Chapter 12, “We Get a New Name,” Cruse spends a chapter on the Benediction. I’ve read and own at least a dozen books on Worship and I don’t think I’ve ever read more than a couple of paragraphs about the Benediction—much less a whole chapter. This was gold. I’d grasped and been taught about its importance before, but this kind of focus was new to me. He begins by describing it as:

God blesses His people by confirming that His name is on them for good in Christ, and thereby strengthens them to serve Him in the week ahead.

He expands that, reminding readers what having God’s name on them, ties it into Baptism and develops the idea into God sending His people into the world.

The chapter on singing was another stand-out, saying that it’s a gift of God as

a fitting way to praise Him for His work, pray to Him with our deepest needs, and proclaim to one another the sanctifigyin truths of the gospel.

It’s a measured, careful, and encouraging look at this often contentious topic. His approach ignores the controversy, focusing on weightier matters. Like so many things in the book, I found it refreshing.

Wait, Did I Miss Something?

I was thinking about this book a few days after finishing and stopped dead in my tracks when I had this thought. I don’t think that Cruse mentions the Regulative Principle of Worship by name. I could be wrong here, but if he does, he doesn’t make a big deal of it.

Typically, Confessional Presbyterians/Reformed Christian books on the subject are full of references to the RPW, many such books are defenses of, studies on, of that principle. For an entire book to be written for our camp without that is stunning.

Don’t get me wrong—this is a book about Regulated Worship. The RPW is reflected in the pages, but I don’t think it shows up by name. I find that refreshing.

So, what did I think about What Happens When We Worship?

Admittedly, we are just going to be scratching the surface here. There could easily be ten more chapters in this book, and each chapter could easily be ten times longer. But I’m not seeking to present a fully exhaustive treatment on the subject of worship. Rather, this is meant to be an important introduction to, or perhaps a gentle reminder of, the topic. My aim is to whet your appetite when it comes to worship. For indeed it is in corporate worship that we are able to “taste and see that the LORD is good” (Ps. 34:8).

Cruse writes crisply and clearly with an approachable and engaging style—there’s nothing daunting about the writing, some of the ideas might take a little work to understand if you are reading this as an introduction—but it won’t be because of the writing.

Cruse wrote my conclusion for me in his first chapter—that’s what the book sets out to be, and he accomplished that. Edifying, educational, orthodox, and even devotional—this book will introduce you to the vital topic or will gently remind you of the things you’ve been taken for granted. Either way, it’s something you should read.


5 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, opinions are my own.

The Christian’s True Identity by Jonathan Landry Cruse: An Introduction to the Glory that is Being “In Him”

The Christian’s True Identity

The Christian’s True Identity:
What It Means to
Be in Christ

by Jonathan Landry Cruse

Kindle Edition, 144 pg.
Reformation Heritage, 2019

Read: March 21, 2021
Grab a copy from your local indie bookstore!

Many of us are raised believing that Jesus is simply the way to salvation. But no—He is salvation. He is the way, but He is also the life! He is both the giver and the gift. He is not a means to an end; He is the end. We are not to come to Christ looking for Him to give us something (like salvation, sanctification, a better life—or at least a better car), but instead we are to come to Christ looking for Him.

What’s The Christian’s True Identity About?

I’ve spent too much time trying to be clever or profound with this, it’s a short book, I can be brief here. The book’s point is pretty simple—despite all the noise and hubbub today about finding ourselves, choosing/shaping our identity. For the Christian, our identity comes from being rooted in Christ.

One of the—possibly the—greatest truths recovered by the Reformation was that union with Christ is at the core of all the blessings, all the amazing things that are true of the Christian, the Christian Life, and the Life of the World to Come. It’s all rooted and grounded in Him.

John calls it “abiding in” Christ. Paul repeatedly describes our blessings “in Him.” Cruse looks at ten passages from Paul’s epistles where he uses the phrase “in Him,” reviewing the passage, explaining how the passage reflects and teaches this truth about Christian identity, and applying it to the reader.

So, what did I think about The Christian’s True Identity?

Throughout this book we have considered how an identity in Christ far excels any identity the world might offer us. When we are in Christ we are chosen, forgiven, accepted as righteous, adopted into God’s family, placed in community, made new, and kept perfectly secure come what may. Our blessings in Jesus Christ are so expansive that it can truly be said that our union began in eternity with election and will forever continue in eternity with glorification.

That’s pretty much what’s covered in the book—done effectively, warmly, and clearly. Cruse has an easy-to-read, engaging style—he’ll draw you in and make you want to learn more. He skillfully uses writers from throughout Church History, contemporary scholarship, and current cultural examples to help bring these truths to life.

I think it could be deeper, I think it could be more detailed. But that’s not what the book aimed for—it’s an introduction or a refresher, that’s all. It’s supposed to drive the reader to further study, further reading. It accomplishes that goal while pointing to glorious, foundational truths. I commend it to you for that.


3.5 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, opinions are my own.

Reposting Just ‘Cuz: Faith & Life by Benjamin Breckinridge Warfield

I ran out of gas while trying to finish a post for today, so I thought I’d take a moment to revisit a favorite from a few years ago. I’ve been thinking of picking it up again, recently, and reading this just might have sealed the deal for me. You might want to give it a look, too.


Faith & Life:
Faith & Life: by Benjamin Breckinridge Warfield
My rating: 5 of 5 stars

Back when Princeton Seminary was the crown jewel of biblical Presbyterian training in the US, notable professors like Archibald Alexander, Samuel Miller, and Charles Hodge would have informal addresses for students on Sunday afternoons. B. B. Warfield, the lion of Princeton, continued this practice. These 41 chapters come from some of these addresses to the students.

I went skimming over the Table of Contents to pick out a few highlights — and I’m having a real problem. Almost every one is a gem. “Prayer as a Means of Grace” and “Prayer as a Practice” were very helpful — the latter was slightly better. “New Testament Puritanism” was great. Despite the reputation men like Warfield have, the chapters involving the work of the Holy Spirit were all tremendous. “God’s Holiness and Ours” was fantastic. I could keep going here, but it wouldn’t be long before I copied the Table of Contents.

For being the exemplar of “old Princeton,” with all the rigor and scholarship that entails — these addresses help us remember that even stalwarts like Warfield, who are known for strong stances on doctrinal issues — were men with vibrant faith, even a sense of humor.

I spent a few months reading 1 or 2 of these each Lord’s Day morning between breakfast and heading out for church — it was a great way to get my head (and heart) in the right frame of mind for worship. It’s everything Christian scholarship should be — warm, Christ-centered, practical, and doxological. It’s also everything that Christian devotional material should be — careful, sound, and deliberately orthodox. Highly recommended.

Surviving Religion 101 by Michael J. Kruger: Letters to a Christian College Sudent

Surviving Religion 101

Surviving Religion 101: Letters to a Christian Student on Keeping the Faith in College

by Michael J. Kruger

Paperback, 241 pg.
Crossway, 2021

Read: April 18-25, 2021
Grab a copy from your local indie bookstore!

What’s Surviving Religion 101 About?

The book is structured as sixteen letters to Kruger’s daughter, a college freshman at UNC (his own alma mater). Kruger remembers the challenges he had to deal with at the school in terms of faith and knows that things haven’t gotten easier for college students in the years since then.

These letters are written as encouragements for her regarding some specific challenges he expects that she will have to deal with because of things professors or peers will say—directly or indirectly—that will challenge her thinking and faith. As well as he may have tried to prepare her before she left for college, it’s different when it’s no longer a matter of preparation, but of daily experience.

Kruger’s aim is to help Emma—and other readers—know that there are intellectually satisfying defenses to the challenges thrown her way. Believing isn’t about shutting down the mind to thinking, rather, it’s about loving God with our mind.

…I am not under the impression that merely reading this book will answer every possible question a college student may have. Nor do I think any single book (or even many books) could prepare students to go toe-to-toe with their college professor. No, the intent here is much more modest. Like any complex task, eventually, you have to take the first step, even if it’s a little one. This volume is designed to be that first step, an initial orientation for Christian students about the challenges they face and (hopefully) a reason for them to be confident that there are answers to their questions, even if they don’t yet have them.

Or as the title suggests, this book is about surviving—with faith intact—one’s university experience. Now, that may seem like a strange goal, perhaps one that is far too modest. Don’t we, as Christians, want to do more than survive? Don’t we want to make an impact and change the world while in college? Sure, but that’s not where one starts. Instead, you start by not stopping. By not giving up. By surviving. You can’t “change the world” for Christ if you no longer believe in Christ or walk with Christ.

He deals with things like belief in miracles (in particular, the Resurrection), the so-called problem of evil, the exclusivity of Christianity, Christian sexual ethics, pitting science versus religion, the reliability of the New Testament (in light of Bart Ehrman’s position at UNC, this is of particular importance). Kruger sets out to show that yes, Christians have been answering these/similar challenges for centuries, these are not things that need to shipwreck a believer’s faith but can be faced head-on.

Highlights and Concerns

I thought every chapter in the book was solid and helpful—there’s not a disappointing one in the bunch. Kruger is good to show both the thinking behind the challenge to the faith represented by the various topics and the answers (or at least the beginning or answers) needed to push back. But he shows why the challenge is important, why it matters what the Christian response is (first to the believer dealing with the objection/challenge, and then to the one outside the faith), and offers encouragement to persevere in light of the issue.

I did think that Kruger perhaps focused too much on the reliability of the Scriptures and similar topics—given that three chapters when everything else gets one. Still, given Kruger’s specialty in textual and canon studies, it makes sense—particularly when you add in the importance of the topic, and the lack of exposure most Christians (of all ages) have to these ideas.

At the end of the day, however, for this reader, it all comes down to the Postscript, “What Do I Do If It Feels Like Christianity Just Isn’t Working for Me?” Setting aside the focus on the mind, he turns to the affections, concentrating on the affections the believer has for the person of Christ first and foremost, with the details of all the other issues covered in the book before this point (and more) coming in second.

Here is where many believers miss the point of the Christian life. Some are part of the church because they are excited about being involved in a “good cause” or because they love helping people or because they resonate with the idea of Christianity. But in the end, that’s not the heart of the faith. We are not Christians so that we can be part of a cause; we are Christians so that we can know a person: Jesus Christ. Don’t forget, he’s a real person, not just a concept And it is only our affection, our love, our adoration for him as a person that will keep us faithful to the end. If we are concerned only about a cause, that will fade as soon as difficulty and suffering come. Causes come and go. Jesus is forever.

So, what did I think about Surviving Religion 101?

When I left high school for college in the last century, I remember getting a couple of books along these lines and saw them all the time, too. How to secure your child’s faith during college, how to help them avoid the moral failings the surround them, etc. Memorize these facts (in a very Josh McDowell-esque fashion), stay away from booze and sex, and you might end up ushering in a revival at your college. Kruger’s approach is more of a, “it’s okay, let’s talk and help you deal with these.” Not to emerge victorious, but to emerge intact and ready to try again the next day.

There’s no fear in these pages, instead, there’s a quiet confidence, a trusting in the acre of the Father—encouragement to keep on keeping on and a reminder that the Son has redeemed his people, and they should live with humble boldness ready for with answer for the hope that liest within.

I recommend this book, and encourage readers of the right age (or beyond) give this a shot.


3.5 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, opinions are my own.

The Word Became Fresh by Dale Ralph Davis: Principles for Old Testament Reading “For Fun and Profit”

The Word Became Fresh

The Word Became Fresh:
How to Preach from Old
Testament Narrative Texts

by Dale Ralph Davis

Kindle Edition, 154 pg.
Mentor, 2012

Read: April 11-18, 2021
Grab a copy from your local indie bookstore!


Dale Ralph Davis is one of those authors I’ve meant to read for ages now, I’ve seen him quoted and referred to for as long as I can remember and I just hadn’t gotten around to reading any of his work. This book seemed like a decent place to start.

What’s The Word Became Fresh About?

In the preface, Davis sets out the impetus for the book—too many Christians see the Old Testament as unimportant, or too complicated to understand—it’s good for a couple of morality lessons or the occasional Psalm, but that’s about it.

I still believe that traditional Old Testament criticism has had the effect of killing the Old Testament for the church. This little tome can hardly reverse that, but it is meant as an exercise in reading the Old Testament for fun and profit. As my mother- in- law used to say, ‘It’s different anyway.’ And maybe it will help.

While yes, the book is intended as a help for preachers*, these tools can and should be used by the laity in their personal reading.

* Maybe I’m just a snob, but if preachers don’t have the tools to handle the Old Testament passages at this level already, perhaps they skimped on their training.

Davis describes and then illustrates several principles to be used when approaching (primarily narrative) Old Testament texts to help the reader focus on the main ideas and themes of the passages without getting bogged down in the minutiae. The illustrations are plentiful and insightful—and are probably the best part of the book—taken from all over the Old Testament to help illustrate how useful they are for a variety of texts.

So, what did I think about The Word Became Fresh?

The writing is warm, approachable, and engaging—I can see why so many people have quoted Davis in the various things I’ve read—and I can see myself quoting him in the future (and reading more of him to get those quotations).

While I found the principles and tools he lays out to be helpful, I’m not sure I needed any of them. I’ve been exposed to—and using—most of them (generally without knowing I was using a hermeneutical tool, which should’ve been obvious to me).

What I found most helpful is his illustrations, seeing this stuff at work—and the conclusions (both exhortations and assurances) that he draws from his examples. These turn each chapter into a collection of sermonettes for handy use.

I’m not sure I learned a lot from this book, but I really appreciated the time I spent in the book and the gems I was able to collect from Davis. This won’t be my last book by him.


3 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, opinions are my own.

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