Tag: Christian Living Page 11 of 14

On August 18, 2019

The Lord’s Supper: Answers to Common Questions

by Keith A. Mathison

eARC, 99 pg.
Reformation Trust Publishing, 2019
Read: August 4, 2019

There were many laudable things about Mathison’s Given for You: Reclaiming Calvin’s Doctrine of the Lord’s Supper (P & R Publishing, 2002), one of the personal highlights was the final chapter, “Practical Issues and Debates.” This new release from Reformation Trust takes the same impulses that were behind that chapter (and the rest of the book) and delivers a concise introduction to the Reformed doctrine of the Lord’s Supper, looking at the doctrinal landscape, a survey of the relevant passages, and some pressing questions (both theological and practical) for those with little background in the Sacrament, or those who wish to have their understanding sharpened.

Because the chapter titles represent just what you get in this book, let me post them:

1. What Is the Lord’s Supper?
2. What Are the Different Views of the Lord’s Supper?
3. Why Did Jesus Institute the Lord’s Supper on the Passover?
4. What Did Jesus Mean When He Said, “This Is My Body” and “This Is My Blood of the Covenant”?
5. What Does Paul Teach concerning the Lord’s Supper in 1 Corinthians 10– 11?
6. Is Jesus Present In The Lord’s Supper?
7. Is the Lord’s Supper a Sacrifice?
8. What Are the Elements of the Lord’s Supper?
9. How Frequently Should the Lord’s Supper Be Observed?
10. How Should Believers Prepare for and Partake of the Lord’s Supper?
11. Should Children Partake of the Lord’s Supper?

The first two chapters cover the ground that a lot of books on the subject do—every author (and reader) need to start with the basics in view, and Mathison handles a survey these ideas very capably.

Chapter 3 is honestly not something I’ve considered before (at least not in a lot of detail)—after all, when else could the Last Supper have been held? But I’m glad he covered this idea, and it gave me a good perspective on redemptive-historical place of the sacrament instituted that night.

Chapters 4 and 5 are very helpful and clear while guiding the reader through the passages in question. He doesn’t get too technical with the passages (due to space and the focus of the book), but is efficient enough in his explanation that he provides a solid grounding for further study and meditation. I particularly appreciated that in Chapter 5, Mathison is careful to point out that not only does the sacrament look back (“Do this in remembrance”), but it looks forward in eschatological hope to the consummation.

Chapter 6 is obviously going to be controversial and might cause problems for many. Mathison is irenic, yet he doesn’t waver from his position (or provide much wiggle room for those who might disagree). Carefully building on the aforementioned texts and the Niceno-Chalcedonian doctrine concerning the person of Christ, he then explains the teachings of the magisterial Reformers (the non-Lutheran ones, anyway) in a way relevant to today’s believer.

Like Chapter 6, Chapter 9 covers ground that he focused on in the longer previous work—and those who want more on those subjects have a ready resource in his work. What’s here is a great start, but it’s not everything Mathison has to say on the ideas.

Chapter 10 is pure gold, it’s one of the best things I’ve read this year. It’s helpful and encouraging (and, yes, a little challenging)—worth the purchase price alone.

Overall the writing is clear—easy enough for anyone to approach and understand, while not losing the depth and rigor necessary when dealing with something as important as this. Mathison cites other authors (contemporary and historical) to help (and the footnotes provide great fodder for further study), but shoulders most of the work himself. If you’ve never read Mathison, this is a good way to see one of his strengths is always taking complex ideas and presenting them in an accessible fashion.

I have two complaints—neither are enough to keep me from recommending the book, and possibly gifting it—but they’re things that bugged me. Brevity. It’s just too short, it doesn’t have to be as long as Given for You, but each chapter could be just a little longer and more developed.

The second complaint (semi-related) is the lack of a conclusion, just a page or two of wrap-up, an exhortation to use these answers—something. It just ends abruptly after Chapter 11^*, and the absence of anything else was a deafening silence.

^*There’s a bankruptcy joke begging to be made there, but it seems cheap.

Those a great resource for those with questions about the Reformed position on the sacrament. Like Guy Prentiss Waters’ The Lord’s Supper as the Sign and Meal of the New Covenant from last year, it’s a great introductory work and would make a great companion to it, the two would round out each other. Mathison helps to deal with practical and theoretical issues that young believers, or believers new to the Reformed tradition, stumble on and struggle with. Faithful, helpful, wise, and encouraging, this book is a great help and you’d do well to check it out.

Disclaimer: I received this eARC from Reformation Trust Publishing via NetGalley in exchange for this post—thanks to both for this, I appreciate the opportunity, but not enough to change my opinion of the book.

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3.5 Stars

Not Home Yet by Ian K. Smith: This is My Father’s World

On August 11, 2019

Not Home Yet: How the Renewal of the Earth Fits into God’s Plan for the World

by Ian K. Smith

eARC, 176 pg.
Crossway, 2019
Read: August 4, 2019

In the beginning, we’re told, God created the heavens and the earth. As Rod Rosenbladt used to say (maybe still does, it’s been a while since I heard him), “God likes matter, He made it.” The Scriptures are replete with post-Fall references to God visiting Earth, coming to Earth and dwelling with His people. This is what the Incarnation and the bodily resurrection are about. Yes, the risen Christ ascends to Heaven—but He’s coming back to renew the planet. That’s what it’s all about. The goal of humanity is not going to Heaven after we die, but to live with Him in our resurrection bodies on a renewed Earth. That’s what this book is about, in a nutshell—how Creation isn’t to be abandoned, discarded and therefore it doesn’t matter what we do. Instead, we’re caretakers of this place waiting to be renewed when our pilgrimage is complete.

Smith begins his case with Genesis 1-2 and what this tells us about God’s attitude toward His creation. Then he moves on to the Fall and God’s work through his redeemed people to renew the Earth, through the Flood and the covenant made with Earth, to the eventual establishment of Israel and his dwelling with His people in the Tabernacle and Temple—all of which points to the ultimate tabernacling with humanity in the person of Jesus Christ. Then Smith moves into a discussion of Christ’s resurrection and what it means for His people and this world as explained by the Apostles—what it means for this world and how we should view the world.

Now, I shared the general, overall thesis of the book before I read this—but I hadn’t given it much thought, and didn’t see it in the kind of detail that Smith brought out. I found most of this book fascinating and relish the opportunity to give it a slower, more careful read in the future. I found the explanations and arguments carefully framed and well-reasoned. There’s a chapter or two that I highlighted the majority of, and every chapter has a good amount of highlighting, the way he put certain points was very helpful. I could’ve used a little more depth (not possible in a book of this length, and the goal was probably something involving length to draw in—or not scare off—readers).

There are some problems with the book if you ask me. I can’t buy, at all, his arguments about Genesis 6:1-4 (that “sons of God”=angels^*), but as it’s not pivotal to his overall argument, it’s not a big deal for me (it just gave me a little pause).

^* I know it’s not unique to Smith, but it’s rare enough that I run into it that it stuck out to me. And, no, I won’t waste anyone’s time debating that here, it’s not that type of book. Read Bavinck for one of the quickest arguments against it, or check out Christ the Center, Episode 373.

My major reservation about this book is the lack of application—I’d have preferred a chapter or two (or four?) of “given this, how then should we live?” Smith hints at, even points toward, what the believer should do in light of this thinking. But to me, it seemed as if he was reticent to show how these ideas should affect the way that readers should put these ideas into action, how they should impact what they do from day to day—or how to think about their actions and society (ecclesiastical, political, geographic—take your pick). Yes, a good deal is self-evident, but I’d appreciate having it spelled out (if for no other reason than it’d be good to put some meat on these bones).

The book is a bit brief, and (again) I’d like to see some of what he said expanded upon, but what’s there is really good, thought-provoking, faithful to the text of Scripture and consistent. It was a rewarding read, and I think it’ll be an even more rewarding re-read. It’s an accessible book and one that I’d encourage people to pick up and discuss.

Disclaimer: I received this eARC from Crossway via NetGalley in exchange for this post—I am grateful that both groups gave me the opportunity.

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3 Stars

The Whole Armor of God by Iain M. Duguid: An Encouraging and Devotional Look at a Famous (and oft Misunderstood) Passage

On July 28, 2019

(slightly updated)

The Whole Armor of God: How Christ’s Victory Strengthens Us for Spiritual Warfare

by Iain M. Duguid

eARC, 128 pg.
Crossway, 2019

Read: July 28, 2019

When I was in High School, it would’ve been easy to get the idea that the central defining pericope for the New Testament believer’s life was Ephesians 6:10-18 — thanks to Frank Peretti, Carmen, ETW, and the like. The idea was this is a call to arms — notably with a stirring call to victory — to stand against Satan’s schemes and wrestle with the spiritual forces. It’s a militant type of sanctification, and while well-intentioned, it’s sloppy exegesis and ignores too many other things that Paul, Peter, other apostles, and the rest of Scripture tell us about the struggle of faith and the slow work of repentance. Of course, that was a long time ago, and many of those names would be unfamiliar to people (especially contemporary high schoolers), but the ideas are not. I know that Duguid is familiar with this because he talks about it in Chapter 1, which was pretty encouraging, because I’d mentally drafted this paragraph before I started the book.

After that dash of synchronicity, Duguid goes on to describe the armor Paul is actually describing in the passage — the armor that God Himself wore into battle and now provides for His people to wear. The rest of the book is devoted to him showing how Christ’s work and benefits are depicted through this armor. He spends a chapter per piece of armor: The Belt of Truth, The Breastplate of Righteousness, Gospel Boots, The Shield of Faith, The Helmet of Salvation, The Sword of the Spirit and Praying Always. He traces the use of the imagery throughout Scripture, showing Paul’s lines of thought — primarily through the Psalms and Prophets. These are not new ideas that Paul introduces to the Ephesians, but part of the warp and woof of redemptive history.

Yes, frequently Duguid calls his readers to use the armor in ways similar to the abuses I mentioned above (abuses might be too strong a word in some cases, but I think it fits the overall movement). But he does so while they’re properly rooted, and done in faith. And that’s always the last thing in his chapters.

Primarily, this book is an encouragement for the believer. I remember when I first encountered Reformed Theology what a revolutionary and wonderful thing it was to discover that the Gospel is for Christians, too. Duguid’s main task is demonstrating how each part of the armor is Good News for those united to Christ by faith first and foremost. There are parts of this book that I’ll go back to for further study on that point alone.

There are moments of evangelism for the non-believer as well. For the Gospel is to be indiscriminately proclaimed and this book reflects that as much as it argues for it.

Yes, I wish the book was about twice as long and a little more detailed and technical. But that’s not the intention, nor the audience he’s writing for, so I’m not complaining, just noting. Iain Duguid isn’t William Gurnall and doesn’t try to be (the book would be about six times as long if he was), but he does follow similar trajectories. Duguid writes crisply, clearly and effectively. So much so that it’d be easy to breeze through the book without giving it the thought its subject deserves. There’s a lot of meat for reflection and consideration here, and the discriminating reader will take advantage of it — hopefully, less-than-discriminating readers will, too.

I enjoyed this a lot, and will likely be giving copies as gifts, as well as returning to it myself. Recommended for all ages.

Disclaimer: I received this eARC from Crossway via NetGalley in exchange for this post — thanks to both for this.

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3.5 Stars

The Lord’s Supper as the Sign and Meal of the New Covenant by Guy Prentiss Waters: A Thoughtful & Encouraging Look at the Supper in its Redemptive-Historical Context

On November 25, 2018

The Lord’s Supper as the Sign and Meal of the New Covenant

by Guy Prentiss Waters
Series: Short Studies in Biblical Theology

eARC, 128 pg.
Crossway, 2019
Read: November 18, 2018

“All the salvation and redemption brought about by Christ for his disciples is founded in the body and blood he gives them to eat and drink at the Eucharist”
— Herman Ridderbos

Waters uses that insight from Ridderbos to help explain the significance of the Lord’s Supper in the Christian religion, and thinking along these lines undergirds this entire book — not just that the Supper is something we ought to do, but something it’s vital to participate in — for our own spiritual health.

Waters begins by reviewing the basics of covenant theology — defining covenant and looking at the major covenants and how they point to Christ. Then Waters shifts to looking at the signs and seals of the various covenants — with a focus on the purpose of visible, tangible signs. The third chapter narrows that focus to covenant meals throughout redemptive history. Once the context has been firmly established, Waters introduces the Lord’s Supper with a survey of applicable biblical texts. Finally, Waters considers some practical and contemporary questions and applications. I’m not going to get into any specifics beyond this because what I want to focus on takes a lot of foundation work, and this would stop being about the book and would become a recap of the whole thing.

In a book this short (by design), I’m not sure Waters did his readers any favors by being as thorough in the first two chapters — it will be review material for many readers, and those who aren’t that grounded in covenant thinking are going to need more explanation of the ideas. Still, I appreciated what he wrote. The other three chapters were just great — I could’ve used more of all of them, but that’s not the point of the books in this series. The careful consideration of the Supper in its redemptive-historical context is so important and putting these ideas in a size and format that aren’t intimidating is going to be valuable.

I wish I had this book twenty years ago when I started studying the Lord’s Supper, it would’ve been very helpful and would’ve saved me a lot of time. I took a lot of notes while reading this and am going to spend a lot of time following up on them — and rereading this a couple of times. It’s the kind of book you want to hand out to your friends so you can talk about it with them. The last chapter was particularly helpful and encouraging. This would be a great companion read to Letham, Mathison, and Wallace (to be read after Letham, but before Mathison, probably).

Waters is one of the better academic writers the Reformed world has — thankfully, he’s also capable of producing concise and clear works for laity. This short volume demonstrates that well. It’s helpful, encouraging and I have no doubt will strengthen some believers’ in their use of the Supper as it shows others how important it is.

I’d been previously unaware of the series Short Studies in Biblical Theology, I’m pretty sure I’m going to be getting my hands on some of the other volumes. I love the idea behind the series and if they’re all this helpful, it’ll be worth it.

Disclaimer: I received this eARC from Crossway via NetGalley in exchange for this post — thanks to both for this.

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4 Stars

The Ten Commandments by Kevin DeYoung: A Warm, Engaging Study of God’s Revealed Will

On October 14, 2018

The Ten Commandments: What They Mean, Why They Matter, and Why We Should Obey Them

by Kevin DeYoung

eARC, 208 pg.
Crossway, 2018
Read: September 23, 2018

My initial thought when I saw this book was: do we need another popular-level work on The Ten Commandments? We’ve got so many already, like: Ryken’s Written in Stone, Horton’s The Law of Perfect Freedom, Packer’s Growing in Christ. We’ve got Douma’s, Watson’s and Durham’s (newly republished) on the heavier end of the spectrum, too. Why bring out a new book by DeYoung? Still, I was intrigued, so I requested a copy.

Not too surprisingly, I’m glad I did. This is typical DeYoung: a strong, affectionate, orthodox take on the Law delivered in a very accessible and affable manner. He made me think, he made me reconsider a thing or two, and he reminded me of a few things I needed reminding of.

He begins this work against the framework of the secular “anything goes” point of view, where everything certainly does not go — as much as we as a culture might rail against an external source of morality — there are things that simply cannot be said or done. Giving us a choice between humanity’s unwritten, assumed code — or God’s revealed will. DeYoung then goes on to list reasons for the study as well as the following of God’s Law.

The other important groundwork comes from the midst of his very strong chapter on the First Commandment in which he describes the role of the Law for New Covenant believers. It’s still applicable, still binding — just in a different manner. I think this could’ve been developed more — maybe in its own chapter, but what we got here was good. I do particularly appreciate his metaphor of transposition. The Law in the New Covenant is the same for believers as it was in the Old, it’s just in a different key.

Following the introduction where he lays out his framework, DeYoung turns to consider the commandments individually. This is the bulk of — and the heart of — the book, with a chapter devoted to each commandment. If the book has any value, it’ll be found here, and there’s a lot of it to be found. I briefly considered summarizing each chapter, but why steal his thunder. Also, he’s not carving out anything new here, so there’s little need. What’s new is his expression of the timeless truths, his way of explaining and applying them. If you want a quick summary of what he’ll say about each commandment read The Heidelberg Catechism questions 92-115 or the Westminster Shorter Catechism questions 39-85, and you’ll get a pretty good idea.

Instead, I’ll just comment on a few highlights and a couple of problems I had (your mileage may vary). I found his comments regarding the Fourth Commandment to be helpful, but hesitant — in his effort to not be legalistic, or overly dogmatic, he comes across as wishy-washy. I appreciated most of what he had to say about the Second Commandment, but again, he’s hesitant enough in some of his application to stumble a bit. Which is not to say that the bulk of those chapters weren’t good and helpful — they were. I think he could’ve been more consistently so.

Conversely, the chapters on the Eighth and Tenth commandments were incredibly helpful. If you ask me, these two are where the American Church and American Christians stumble more often than we realize (or care about). Publicly, Protestants are expounding so much energy on certain applications of the Sixth and Seventh commandments that one would be tempted to think that 8-10 are concerns of the past. DeYoung doesn’t let the reader think that for an instant, and if you don’t come away from these chapters with a good dose of conviction of your own sin, you probably didn’t read it too closely.

The chapter on the Third Commandment was invaluable also. It’s far too easy for Western Christians to reduce this to “don’t be a potty mouth” and far too hard for us to really get what the importance of “name of the Lord” is. DeYoung does a yeoman’s job on both fronts and does a good job expounding the meaning of this commandment.

You’ll never walk away from any of these chapters thinking that DeYoung is writing a hellfire and brimstone jeremiad against the Church, you, or anyone. He’s sharply critical of a lot of general culture, and individual inclinations, but that’s to be expected. There’s conviction and inspiration both to be found in these pages — all delivered in DeYoung’s warm, almost conversational, style — a strong blend of wit and charm with the steel in his words. I won’t get into it, but his chapter on the Third Commandment contains one of the funniest anecdotes (more in the telling than the story) I’ve read from him. Ignoring his content for a moment, his writing style is what will keep me coming back to DeYoung’s books for years to come.

I think I’ve said before, I’m not a big one for study/discussion questions in books — I like to think the engaged reader doesn’t need them and someone leading a discussion/study of a book will be clever enough to come up with their own. But, I’m obviously swimming against the tide on this because publishers keep printing them. That said, on the whole, this is a pretty good set of questions and would help someone who likes those kind of questions for their own use or for those using the book in Family Worship, Sunday School, or Bible Study.

In the end, my question, do we need another popular-level book on The Ten Commandments? Is answered yes: we need frequent — constant — reminders of the revealed will we’ve been called to obey, so we never stop striving for that perfection and never cease calling on the Spirit’s assistance. We also need to remember how great our sin and misery are so that we constantly live lives of repentance. So bring on DeYoung’s good summary. And others as well — and we need to read them, as well as the older popular-level works. And then we need to push ourselves and read some of the less-popular level ones as well.

This is a good, short set of meditations and reflections on the perfect law, the law of liberty for a contemporary audience. It’s approachable, it’s warm, it’s pointed, and it’s Gospel-centered. It’s not perfect, but it’s good. It functions well as a refresher for those who need one, and a good starting point for their own study of The Ten Commandments. I’m buying a copy (at least one) for my personal library and will be encouraging my household to read it — and anyone else who asks.

Disclaimer: I received this eARC from Crossway via NetGalley in exchange for this post — thanks to both for this.

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4 Stars

In the Year of Our Lord by Sinclair Ferguson: Sinclair Ferguson brings out the heart as well as the life of Church History

On September 23, 2018

In History, Non-Fiction, Theology/Christian Living

In the Year of Our Lord: Reflections on Twenty Centuries of Church History

by Sinclair Ferguson

eARC, 229 pg.
Reformation Trust Publishing, 2018
Read: August 26 – September 16, 2018
The seeds of this book were first published in a book Ferguson co-authored called, Church History 101: The Highlights of Twenty Centuries — he’s now taken those chapters, done more research (being retired has freed up some time for him to do some reading), and expanded that into this great survey of Church History.

After a stirring (yes, really) introduction that lays out the purpose of this volume, why the study of Church History is important and what can be gained from even the figures from Church History that may disagree with — Ferguson dives in to his survey. I really can’t say enough good about this introduction — which feels odd, that’s not supposed to be the best part of a book (and it isn’t, actually — but it’s good enough that it really could be). The body of the book is twenty chapters — in case you couldn’t guess, that’s one chapter for each completed century Anno Domini (and Ferguson is committed to the usage of that).

Each chapter starts with an excerpt from a noted piece of writing from the century in question — like The Martyrdom of Polycarp, On the Incarnation, Gottschalk;s Shorter Confession concerning Double Predestination, and Savonarola’s The Triumph of the Cross (noted, not necessarily commonly known, obviously). Following that Ferguson summarizes the events of that century — focusing on particular figures or movements that stand out. Most of these will be at least familiar to the reader by name, if not for activities and attributes. Then he closes the chapter with some words of application to the contemporary Church and a hymn from that century — most of those hymns I was totally unfamiliar with, and am so glad I was exposed to them.

The core of the chapters, the history of that century — as summarized as it may be — is so helpful. I’ve taken classes covering a lot of those chapters — and read enough on my own that I was pretty familiar with the material covered. But I learned something about even those eras and individuals I’ve studied extensively — maybe not a lot, but enough to justify the time. And even those things that were primarily review for me were well worth reading — the story of our family is one we should hear over and over again and this book is a prime example of what we need to hear.

But what about those who haven’t taken the classes, or haven’t had that much exposure to Church History outside of the last century — or maybe the first couple of centuries? This book is even better for them. It’s primarily intended as an introduction to Church History, and it excels at being one. First of all, it gives you the good bird’s eye view from the day after the last chapter of Acts to the present. Which is a perspective that’s all too easy to lose in the details — we’ve got to see the forest. But the trees are also important — and Ferguson gives enough detail (while remembering that these are brief summary chapters) that the reader can get a handle on a particular century and learn enough that they can pursue what they’re interested in. I know from reading that Celtic monasticism is something that I want to read more about (and not just by rereading Thomas Cahill), but that there are other things from that period that don’t spark my interest in the same way. Some people will react that way to Gregory I or Thomas Chalmers or something else — and Ferguson has provided the reader with enough to start on to feel comfortable pursuing that interest.

Whether for review or as an introduction — the meat of this book is just what the doctor ordered.

Even if the history wasn’t that helpful, Ferguson’s application and the hymn made the book worthwhile. Sometimes that application is comforting, sometimes it’s challenging — it’s always helpful. And the bonus of having that hymn? That’s a wonderful, devotional way to bring history to life — that’s the same Lord, the same faith being proclaimed in these words. Loved that. Starting the chapters with a doctrinally rich (if occasionally problematic) excerpt reminds us that our faith is first and foremost about truth, about ideas — but those find expression in the heart and life of the believer — as seen in the hymns.

Yes, it’s a weakness that this book focuses on the Western Church — particularly that represented in the English, Scottish and American branches. Ferguson admits that at the beginning, but that’s his tradition, that’s his background — and that’s the background for most of his, readers, too — so it’s what’s most relevant. To go beyond that would result in a tome unwieldy and not that handy for his audience (as great as it would be to see).

The structure of head (excerpt), life (history) and heart (hymn) is a fantastic outline for this book — and everything hung on that outline is clearly-written, helpful to the Christian and relevant (if only to say “don’t be like that.”) Ferguson knocked it out of the park with this one, and I can’t recommended it highly enough. Great for personal use, family devotion, Sunday Schools, Home Schools — you name it, there’s someone who can benefit from this book.

Disclaimer: I received this eARC from Reformation Trust Publishing via NetGalley in exchange for this post — thanks to both for this.

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4 Stars

How to Be a Perfect Christian by The Babylon Bee: Winning Satire with a Point

On May 20, 2018

How to Be a Perfect Christian: Your Comprehensive Guide to Flawless Spiritual Living

by The Babylon Bee

eARC, 208 pg.
Multnomah, 2018
Read: May 13, 2018

I’m pretty sure my introduction to the concept of satire came from the works of “Jovial” Bob Stine (this was before he discovered you could make a bazillion dollars selling horror books to kids) — The Sick Of Being Sick Book, The Cool Kids’ Guide to Summer Camp, Don’t Stand in the Soup, and How to be Funny. I hadn’t thought of him for years. Until I read How to Be a Perfect Christian, that is.

I’m not trying to suggest that this book is the equivalent of satirical children’s books from the early 80’s and late 70’s. But it’s exactly what someone who grew up reading that kind of thing should read. Also, I’m glad I got to spend a few moments remembering Jovial Bob Stine, and I wonder if I still have those books somewhere (and how un-funny would my own kids think they are).

If you’ve ever read anything from The Babylon Bee, you know what to expect from these guys. If you haven’t — you either should, or maybe this isn’t the book for you.

Styling itself as a guide to sanctification — there’s even a handy ruler at the end of each chapter helping the reader to note their progress — How to Be a Perfect Christian is a hands-on guide to making progress in Cultural Evangelicalism. There’s a chapter on picking the right Church (what can they do for me?), what things to volunteer for at church (minimum of work, maximum of exposure/attention), how to use social media (if your Quiet Time doesn’t result in an Instagram post, was there a point?). There’s a wide variety in the types of jokes here: there are dumb and obvious jokes, some subtle, some clever — all pointed. Which is the idea, they’re pointed so they can deflate contemporary American Evangelicalism — its cultural (sociopolitical/cultural) manifestations, anyway.

Yes, sometimes the prose contradicts itself — because the target or punchline on page 70 is different than the target or punchline on page 47. But that’s okay for two reasons — 1. the jokes land on both pages 70 and 47 (these numbers are made up, by the way), and 2. this books isn’t really trying to make a coherent, consistent argument. At least not for the first 98%, anyway. But the jokes are funny — not all of them laugh out loud funny, but they’ll elicit a chuckle or a grin. Some might just leave you with a general sense of amusement. Most will find a way to strike home (and there are a few duds — but everyone will have their own list of duds, I don’t think there’s one in the book that everyone will dislike).

More importantly, everyone will find themselves at the receiving end of the serrated edge of the satire more often than they’d like. But not in a guilt-inducing way, but in a — “hmm, I should probably work on that” kind of way. Which, I trust, is the point.

The last two percent (for those clever enough to do the math) that I pointed at earlier? Yeah, that’s what the whole book driving toward — the lampooning is for fun but there is an overall point under-girding everything. A point, that’s both well earned, and very needed, by cultural Christians, sincere and thoroughgoing Christians, and a waiting world.

Solid satire — laughs with an edge — directed toward a deserving target. The conclusion was equally on-point and earned. I honestly expected less from this book — yes, I knew there’s be good laughs along the way and that the necessary sacred cows would be shot at — I just wasn’t sure if The Babylon Bee could pull off a piece this long, and count the whole thing as a pleasant surprise.

Disclaimer: I received this eARC from WaterBrook & Multnomah via NetGalley in exchange for this post — thanks to both for this.

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4 Stars

Grace Alone–Salvation as a Gift of God by Carl R. Trueman

On November 5, 2017

Grace Alone–Salvation as a Gift of God: What the Reformers Taught…and Why It Still Matters

by Carl R. Trueman
Series: The 5 Solas Series
Paperback, 243 pg.
Zondervan, 2017
Read: October 8 – 22, 2017

After struggling through three books in this series, I will admit to some trepidation about this one — thankfully, Carl Trueman is an author I have a bit of experience with, so I figured it’d be worth the effort. Thankfully, there wasn’t that much effort, and the book was absolutely worth the time.

Trueman organizes this book differently than the others — in Part 1, he considers Sola Gratia in Scripture and Church History. Trueman surveys the idea of grace alone through both Testaments (it’s easier than some would lead you to think to find it in the Old Testament), looking at individual texts as well as themes throughout the books. I would have liked this to be a bit longer — but I really can’t complain about it. Following that, Trueman focuses on the teachings the Church throughout history about Grace — starting with the early church, focusing on Augustine and his Confessions as emblematic of the first centuries of the church. Then he continues to focus on Augustine, but shifts the focus to the controversies sparked by the Confessions with Pelagius and his followers as the prism through which the (Western) Church discusses and teaches Grace since those days. In the next chapter, Trueman focuses on Medieval theology about grace using Aquinas as the example. Following that we get chapters on Luther and Calvin (and those who’d be allied to Calvin’s branch of the Reformation), shaking off the accumulated tradition and misunderstandings to get back to the core of Scriptural and Augustininan teaching (with help from Aquinas). Would I have appreciated another chapter or two about post-Reformational history? Sure. But they weren’t necessary to fulfill Trueman’s aims, and we get a taste of what they’d offer in Part 2.

Part 2 is title “Sola Gratia in the Church.” Grace is communicated to Christians via The Church, Preaching, Sacraments and Prayer and so Trueman a. defends that idea and then proceeds to discuss how God goes that in chapters devoted to each of those. For those of the Reformed tradition, there is nothing ground-breaking or controversial here, although Protestants from other traditions might find some of the ideas challenging. These are solid chapters of the kind of teaching I expected from this series, and I appreciated them.

In the book’s Conclusion, Trueman attempts to address the questions: “What would a ‘grace alone’ church look like today? What would characterize its life as a church? How might we recognize such a church when we see it?” The answers to these questions are a mix of doctrinal and practical ideas that he lists in ten points showing the interconnections between them. This conclusion (in building on what came before) is worth at least half the price of the book — just fantastic stuff.

I still have one to go in the series, so I may have to modify this, but this one is by far the best of the bunch — accessible, pastoral and thorough without sacrificing depth. Trueman doesn’t seem to get distracted by pet details, nor to just beat the same obvious deceased equines on this topic. If you’re going to read just one of the five, let this be it. Alternatively, if the some of the others have left you wanting, give this one a shot, I think you’ll appreciate it.

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4 Stars

The Shadow of Christ in the Book of Job by C. J. Williams

On September 24, 2017