Tag: Christian Living Page 9 of 16

You’re Only Human by Kelly M. Kapic: The Reality and Comfort of Creaturely Finitude

You're Only HumanYou’re Only Human:
How Your Limits Reflect
God’s Design and Why
That’s Good News

by Kelly M. Kapic

DETAILS:
Publisher: Brazos Press
Publication Date: January 17, 2022
Format: Hardcover
Length: 228
Read Date: January 23-30, 2022
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What’s You’re Only Human About?

Creaturely finitude is less an idea we discover than a reality we run into.

When we do run into this idea (as we all will), we frequently interpret that reality incorrectly—not recognizing that our limits, our finitude, as part of who we are as creatures (or forgetting that if we do recognize that). As such we can push against them in unhealthy ways, ignore them to our own peril, or see them as the result of sin, not the result of creation.

What Kapic sets out to do is to remind us that part of being a creature is having limits. When we remember that, we can live as we ought—in dependence on the God who made us that way. As he puts it,

Many of us fail to understand that our limitations are a gift from God, and therefore good. This produces in us the burden of trying to be something we are not and cannot be.

Particularity and Limits

Kapic reminds his readers that the doctrine of Creation shouldn’t just be limited to our understanding of Genesis 1-2, but to reflecting on the design, abilities, and limitations of humanity. These limitations would be in place regardless of our fallen state—sure, the fall twists those limitations—but they’re part of the original state.

In the first part of the book, Kapic lays out the theology necessary for this—and ties it to the Gospel, lest we get distracted from what matters most.

Healthy Dependence

The second part of the book talks about the creaturely dependence that flows from this—we aren’t capable of everything we need or want to accomplish, but He is. This is part of created humanity, and it takes on new meaning in Christ.

Tied to this idea of dependence is humility.

Humility consists in a recognition of (and a rejoicing in) the good limitations that God has given us; it is not a regrettable necessity, nor simply a later addition responding to sinful disorders. Even if there had never been a fall into sin, humility would still have the essential character of gratitude for our dependence on God and for his faithful supply of our need. Humility is built on the Creator/creature distinction; its response to sin emphasizes our further need for God to restore us to the fellowship that he always intended us to inhabit.

Kapic spends a lot of time drawing out the implications of this—in light of both Creation and Redemption.

Lament and Gratitude

We can express our humility and dependence in both our lament and our gratitude—this part of the application section of the book was probably the most rewarding to me. Kapic makes the case that they’re mirror concepts rooted in humility and dependence on our Creator and Redeemer, and both ought to be embraced by the believer.

So, what did I think about You’re Only Human?

It took me over a month to be mostly satisfied with what I wanted to say about this book—an example of creaturely finitude, come to think of it. I struggled over this—really wanting to get into all of his ideas and arguments. But that’s not what this blog is for (thankfully, or I’d be working on this post for another six months, minimum). I’ve trimmed this post a few times while putting it together, in fact, because I kept getting in the weeds.

You’re Only Human is the kind of book that I really don’t think I got a handle on after one read—I’m planning on a re-read this summer, in fact. I’ve got a general sense of it, but I want to return to it having a bird’s-eye view, so I can appreciate more of the details.

I don’t know if this is going to hit every reader like it did me—very likely it won’t—but this is just what I needed. Still, I think what Kapic has to say will resonate with and be helpful for many.


4 1/2 Stars

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How Not to Be an *SS by Andrew J. Bauman: Essays on Important Topics, That Fall a Little Short

How Not to Be an *SSHow Not to Be an *SS:
Essays on Becoming a Good & Safe Man

by Andrew J. Bauman

DETAILS:
Publisher: Brave Books
Publication Date: December 31, 2021
Format: Kindle Edition
Length: 192 pg.
Read Date: February 20, 2022
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What’s How Not to Be an *SS About?

This is a collection of essays* built around the idea that men who are an *ss (the asterisk is courtesy of Bauman, not me) can change and become a good and safe men.

* Plus a couple of poems. Entirely skippable poems (your results may vary).

Bauman calls men to an authentic, Biblical masculinity—one built on humility, kindness, and service. While offering concrete ways to set aside patterns of abuse and neglect.

Good and Safe Men

Bauman’s description of Good and Safe men is maybe filled with a few too many buzzwords. But when you get past that, I really appreciated what he had to say, and I wish I heard more things like that coming from Reformed and Evangelical men.

His definition of “*ss”

A lot of the time he’s talking about an *ss, he’s talking about something worse. Something like a felon (perhaps not a convicted felon, but someone who should be charged, at least). Most of what he describes as an *ss are abusers. I think we should call them what they are.

Even if you take his *ss as a range—from “The Unaware Fool” (although by definition, some of those he considers unaware, are aware) to “The Narcissistic Coward”—he spends most of his time on “The Narcissistic Coward” when it’s the Fool that would be more open to the help and guidance.

Shortcoming

There are two that seem the most prominent. First, this is an essay collection, not a sustained argument. As a result, it’s a bit scatter-shot and hard to draw any firm conclusions about some of the material. Also, it makes some of the material too surface-level.

Secondly, it’s focused too much on the abusive man, on ways to he can improve. But earlier on, it seemed to be a book for those who weren’t abusive, but are wanting to be better, safer men. Now, don’t get me wrong—I’m all for the former. But I got the impression when I bought the book (and in the early essays) that it was about the latter.

So, what did I think about How Not to Be an *SS?

I’m not sure that what I’ve said here is that helpful without digging in deep into his arguments and suggestions—and to do that is beyond what I have time for here. But hopefully, there’s something useful here.

There’s a lot of good here, a lot of important resources. The theological language is a little imprecise for my taste, but none of it is a deal-breaker for me. The gold outweighs the chaff.

It’s not the book I thought I was getting, but I’m glad that I read it. I wanted more, sure, but I liked what I got.


3 Stars

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Why bother with church? by Sam Allberry: A Too-Brief (for me) but Solid Introduction to The Church

Why bother with church?Why bother with church?:
And other questions about
why you need it and why
it needs you

by Sam Allberry

DETAILS:
Series: Questions Christians Ask 
Publisher: Good Book Co.
Publication Date: February 12, 2016
Format: Paperback
Length: 95 pg.
Read Date: February 13, 2022
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What’s Why bother with church? About?

Allberry starts with talking about one Sunday walking through a park on his way to his church’s service and how he was tempted to just stay and enjoy the park instead—he didn’t, but it raised the question, why not stay in the park? Why bother with church? Which serves pretty well as an introduction to this short book.

The Table of Contents actually does the best, brief job of telling you what to expect in this book. Sure, it uses 82 pages to answer all these questions, so obviously, none of the answers are too thorough, but they’re all complete enough to give someone a solid start on the ideas presented.

  1. What is church?
    Hasn’t the church done more harm than good?
  2. Why do I need church?
  3. What makes a good church?
    How should I pick a church?
    What are baptism and communion for?
  4. How is a church run?
    Can’t I view my small group as my church?
    Should pastors and elders only be men?
    Why are there so many denominations?
  5. How do I survive church?
  6. How can I be a good church member?
    What is the future of the church?

He concludes with an important reminder about what goes on in the church—in both worship and the life beyond the weekly service—pointing to the spiritual realities that are easy to forget.

Highlights

The second level questions appear at the end of the chapter and are a more focused look at something on the chapter’s topic. While I thought Allberry did a decent enough job answering the larger question, these “sub-questions” seem to be a more pressing contemporary question and add good value to the chapter.

The other highlight I’d focus on is Chapter 5, a title that might raise an eyebrow or two. Why would anyone think they need to “survive church”? In this chapter, Allberry tackles the ideas that church can be boring or exhausting (which feel like contradictory ideas unless you’ve actually spent time in a church), which are well and good—and an idea that too few think to tackle. But the best part of the chapter addresses people that have been hurt by the/a church. In too many ways, too many people know that part of church experience. It’s vital that Christians know how to deal with this idea—either for themselves or someone else. I am so glad that Allberry addressed this idea.

Shortcomings

Really, the only thing that stood out was the length—82 pages plus an introduction and conclusion means this is only a primer. For example, the section on “hurt by the church” that I liked so much only gets 12 small-to-medium-sized paragraphs. Which is good, but it’s just a sample of what needs to be said.

I realize that the length of the book is both a strength and a weakness—it’s not intimidating and will be more likely picked up by many than a book that would satisfy this reader. That’s by design, so I don’t hold it against the book, I just find the “sample” length dissatisfying.

So, what did I think about Why bother with church??

Last year, I read The Church: An Introduction and was disappointed with it, thinking it tried to do too much that was beyond an introduction and stumbled most of the time it did that. This was a much better introduction to the idea of The Church. Allberry’s approach was far more approachable, very basic—which doesn’t quite fit that other series. I couldn’t help but think while reading this one that if Allberry’s material was presented with the thoroughness and style of the other one, it’d be a perfect introduction.

That said, given this series’ approach to its topics—very simple, yet careful—or as the publisher describes it, “short, readable books,” this is a great introduction. It covers all the necessary areas in a way that’s clear and understandable by readers from 13 and up (possibly younger). Allberry writes in an easy, conversational tone that’s warm and inviting, you’ll race through the book (possibly requiring deliberate slowing down/rereading).

Is this a book on the topic that I’ll return to? Probably not—I’ll save that for more demanding works. Is this a book on the topic I can give/recommend to anyone looking for something on the idea? Without hesitation.


3 Stars

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The Lost Discipline of Conversation by Joanne J. Jung: Seemed to Lose the Thread

The Lost Discipline of ConversationThe Lost Discipline of Conversation:
Surprising Lessons in Spiritual Formation
Drawn from the English Puritans

by Joanne J. Jung

DETAILS:
Publisher: Zondervan
Publication Date:  June 12, 2018
Format: Kindle Edition
Length: 224
Read Date: February 6, 2022
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From the Back of the Book:

Recovering Spiritual Practices of the Past titles reach beyond commonly known spiritual formation practices in order to mine the wisdom of the past, bringing to light ways of thinking, living, and growing in Christ that the church today has largely overlooked.

In The Lost Discipline of Conversation, spiritual formation professor and author Joanne Jung walks readers through the Puritan practice of “conference,” or focused, spiritual conversations intended to promote ongoing transformation. An antidote to privatized faith, conference calls believers to biblical literacy and soul care in a context of transparency and accountability.

Useful for believers in any sphere or ministry or stage in life, conference is ultimately a tool for nurturing mutual, godly authenticity within community.

Beyond the Back of the Book

Part I, “Rediscovering a ‘Lost’ Means of Grace,” outlined the need for community and the benefit of this practice (although equating it with the Means of Grace is questionable).

Part II looks at the various contexts in which conferencing can take place and suggests some ways to promote it. I lost track of the idea of conferencing during this Part—it seemed so flexible so as to maybe lose meaning.

Part III

Part III is called “Soul-to-Soul Bible Studies,” and added nothing to the work. They were scripts/prompts to guide you through a one-on-one (or larger) study of a handful of seemingly random New Testament passages. The explanatory notes were redundant, and not incredibly useful.

I didn’t see the point of this part at all.

So, what did I think about The Lost Discipline of Conversation?

Seven years before this was published, Jung published Godly Conversation: Rediscovering the Puritan Practice of Conference, and I can’t help but wonder what my reaction to this book would be if I’d read it first. This feels like it’s building on the work done in the initial book. Maybe I’d walk away from this with a greater understanding of both Jung’s overall project as well as the Puritan practice of conference. Still, this book needs to be able to stand on its own, and it just doesn’t.

The biggest question I have from this book is what’s the foundation for this practice? How is “conferencing” based on, or built on, Puritan thought? You can’t follow Puritan practices (on this or any other point) without their teaching backing it up—it just doesn’t work that way. Leave that to Finney and those who follow in his footsteps, not to Bownd, Owen, or Alleine. Practices without the theology are meaningless actions. It’s not “do X, Y, and Z” to get spiritual growth in a mechanistic/automatic way, it’s not powdered milk where you just add water. The Puritans acted in certain ways (like conferences) because of something. Jung did her readers a disservice leaving that out.

I don’t necessarily contest the value of the practice, but I don’t know that she’s convinced me that it’s as valuable as she sets it out to be. I’ve read a good number of the original sources she cites, and I never got the inkling that this was particularly vital—useful, potentially, but as important as this?

I do have to wonder why the title specifies “English Puritans” when there’s so many citations of New England Puritanism. The distinctions aren’t huge, but there are differences. Just delete the word “English,” and it’s better. That seems picky, and probably is. But at a certain point, the quibbles I had with the material overwhelmed the pros, and the little ones got under my skin more than they should.

I feel bad about thinking like this about the book, because the person that recommended this to me clearly thought I’d appreciate it—and I wanted to. But this is largely a swing and a miss for me. At the risk of repeating myself, I do wonder what my reaction to this would’ve been had I read Godly Conversation first. As it is, though, I’ll chalk this up as a well-intentioned miss.


2 1/2 Stars

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Reposting Just Cuz: In Christ Alone: Living the Gospel Centered Life by Sinclair B. Ferguson

I’ve been thinking about this book lately, and last night, I was so knackered that I couldn’t writ anything, so, I figured that it’d be nice to revisit this. Maybe someone else might want to think about it a bit.

—–

In Christ Alone: Living the Gospel Centered Life
In Christ Alone: Living the Gospel Centered Life by Sinclair B. Ferguson

My rating: 4 of 5 stars

There’s not a lot of in-depth theology here, you won’t come away from this with a deep understanding of any one subject, or a few related ones. This is a compilation of fifty articles, grouped together by topic, which will enable you to gain a refresher on a spectrum of topics, or an introduction to ideas, concepts and texts that you want to come back to and study in the future. As such, it’s a really strong compilation and one that I’m glad I spent an afternoon with.

Don’t get me wrong — it’s not that I didn’t learn anything, or gain a deeper understanding of anything. But compared, say, to his The Holy Spirit or Pundits Folly, it’s (by design) not as in-depth. I thought his framing the book of Romans as a series of exchanges (e.g., man exchanging the truth of God for a lie; the gospel exchange of righteousness and justification instead of unrighteousness and condemnation) was very handy and something I’m trying to internalize. The chapters that followed it were a series of glimpses at the letter to the Hebrews, and now I want an entire book on that epistle by Ferguson.

In the section on “The Spirit of Christ,” he has a chapter called “When the Spirit Comes,” which is an examination of John 16:8-11.

And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no longer; concerning judgment, because the ruler of this world is judged.

His thesis is that while, yes, there is a continuing relevance of these verses,

we miss their rich significance of we interpret them in a way that bypasses their historical context. In their original setting, these words constitute a prophecy of the Spirit’s work on the day of Pentecost (Acts 2:1 ff).
When we recognize this, we are able to fill out the content of the promise. But when we fail to recognize it, we are in danger of interpreting (and thus remolding and distorting) Scripture in the light of our own experience.

I’ve got to say, I’ve been guilty of this remolding and distorting until today, and will have to set to work on correcting my thinking.

On the whole, the book doesn’t feel too much like a collection if unrelated articles, rather than a book he set forth to write; and as such it doesn’t really suffer from being a compilation — though Part IV, “The Privileges of Grace,” is the weakest and most scattered. That said, the chapters from Part IV, “The Life of Faith” (on “Now faith is the assurance of things hoped for, the conviction of things not seen.”) and “‘The Greatest of All Protestant Heresies’?” (on the doctrine of assurance) were very helpful and thought-provoking. So even at its weakest, this book rewards the reader.

Part V, “A Life of Wisdom,” is really a section on sanctification. But instead of the approach that is usually employed here, Ferguson focuses on the more internal sanctification that needs to happen to result in the external fruit. All of which could use some extended treatment by this author. Particularly, I found the chapter on discernment rich and one that I need to return to for further meditation. His extended look at Psalm 131 to show how to cultivate contentment is, naturally, valuable — Ferguson’s always at his best when discussing the Psalter.

The final chapters center on the idea of spiritual warfare — not the flashy, type that characterize so much evangelical writing on the topic. But the quieter, more difficult, and (dare I say) more Biblical approach — focusing on our sin, our need for mortification, or own worldliness.

The closing chapter on Sabbath rest is far too brief, but excellent. He reminds us that the Sabbath in creation was a “time for Adam to listen to all the Father had to show and tell about the wonders of His creating work,” — a “Father’s Day” every week. Which, of course, was ruined by the Fall, redeemed by Christ and will be fully enjoyed every day in Glory. Practically,

this view of the Sabbath helps us regulate the whole week. Sunday is “Father’s Day,” and we have an appointment to meet Him. The child who asks, “How short can the meting be?” has a dysfunctional relationship problem — not an intellectual, theological problem. Something is amiss in his fellowship with God.

There’s a lot to be mined here for devotional use, as well as a spring-board for future study.

God Dwells Among Us by G. K. Beale and Mitchell Kim: Eden, the Once and Future Temple

God Dwells Among UsGod Dwells Among Us:
A Biblical Theology of the Temple

by G. K. Beale, Mitchell Kim

DETAILS:
Series: Essential Studies in Biblical Theology
Publisher: IVP Academic
Publication Year: 2014, 2021 (in this format)
Format: Paperback
Length: 153
Read Date: January 2-10, 2022
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What’s God Dwells Among Us About?

The book opens describing Eden as the first temple on Earth—the dwelling place of God on Earth, that Israel’s Tabernacle and Temple would mirror. After Adam and Eve failed their probation, their duties to the temple, by letting the serpent and sin pollute it. After establishing that, Beale and Kim show how Adam and Eve were to spread Eden—spread the worship and image of God—throughout the world.

This call is, while changed due to the Fall, reiterated to the Patriarchs, seen in the Tabernacle and Temple. The Prophets declare Eden’s restoration to come, and the new Temple is established in Christ and begins expanding through the Church. This new Temple is served by a kingdom of priests who serve those around them as they worship God. Eden, then, will be completely restored in the New Earth.

That’s 134 pages reduced to 136 words,* so obviously I’m leaving a lot out. But that’s the gist.

* How cool would that have been if I’d accidentally got that to 134 words?

The Last Two Chapters

I’m pretty sure that the last time I read this, I focused on chapters 1-9, the more theoretical and exegetical portions. This time—I appreciated and learned from those chapters, but these last two grabbed me.

Chapter 10, “‘Why Haven’t I Seen This Before?’: Seeing the Purpose of God’s Dwelling Place in Eden,” addresses an important question. How can believers who’ve spent years reading the Scriptures not have seen this? They sketch out some factors, like a difference in cosmology a defective understanding of the unity of the Biblical message, a weak view of typology, and a different understanding of what a “literal” fulfillment of prophecy entails. I thought this chapter and the hermeneutical ideas it put forward were very insightful.

The final chapter, “Concluding Practical Reflections: Foundational Convictions for Sacrificial Mission in the Temple” is notable not only for the practical, applicatory perspective; but also for the emphasis on missions. It’s important to see that this isn’t just theology, this is a call to a way of life. Too often books like this can seem to forget that (sometimes they actually do), there’s no way to think that about this book.

So, what did I think about God Dwells Among Us?

I said something earlier about reading this book before—it was originally published in 2014, and then re-released as part of the Essential Studies in Biblical Theology series. Somewhere I got the impression that it had been revised somewhat as part of being brought into the series—I think that was an error on my part. Oh well, it was good to re-read it anyway.

As the text pre-dates the series, it has a different feel than the others—I liked that about it.

This was accessible, approachable, and beneficial to life and mind. Beal and Kim are great at both shining a light on the text and bringing it to bear on the reader. This is one of the more useful and valuable entries in this really good series and I’m glad to recommend it to you.


4 Stars

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My Favorite Theology/Christian Living Books of 2021


Unlike 2020, when I posted about almost nothing I read in this category, I was much stricter with myself and posted about everything. I don’t know if anyone else appreciated or benefited from it, but I sure did. It also made this post a lot easier 🙂

As always, re-reads don’t count for these lists. It’s a self-imposed rule, so I don’t feel too bad about playing fast and loose with the rule for a couple of these entries.

(in alphabetical order by author)

The Wonderful Works of GodThe Wonderful Works of God

by Herman Bavinck

My original post
Bavinck boiled down the material covered in his four-volume Reformed Dogmatics into this “simple explanation of the Christian faith in a book of modest scope.” It’s a pastoral work, a compassionate work, and one that will repeatedly point to the Gospel as well as the Majesty of the Triune God.

5 Stars

Faith in the Time of PlagueFaith in the Time of Plague

Edited by Stephen M. Coleman and Todd M.Rester

My original post
This is an anthology of “plague writings” from (primarily) Reformation and post-Reformation era pastors and theologians, to show how leaders in the past dealt with times of widespread communicable disease. Those looking for easy answers to “how would the early Church or Reformers” deal with COVID-19 (or the like)”, will be disappointed. There are no quick and easy answers here. But this can remind readers that the Church has been through similar—and worse—times before. She likely will again. There have been careful, pastoral responses to it in the past, and that can be true again. We don’t have to have a snappy, one-size-fits-all approach at the first sign of trouble, but we are called to gracious, Christ-honoring, people-serving responses.

4 Stars

On God and ChristOn God and Christ, The Five Theological Orations and Two Letters to Cledonius

by Gregory of Nazianzus, Translators: Frederick Williams & Lionel Wickham

My original post
These sermons were pivotal in the development of the position behind the modification to the Nicene Creed at the Council of Constantinople. It’s full of technical Trinitarian language, so it’s not the easiest thing to read. But with a lot of care, it’s rewarding. These sermons have lasted since the Fourth Century because they’re useful, educational, approachable, and understandable. The translator calls them “as much high art as high theology” in his introduction. This is a man who cares about what he’s talking about—this is important to him, important to his opponents, important to his audience, and therefore it must be dealt with carefully, with precision, and clearly. All of which translates well to us today.

5 Stars

Finding Hope in Hard ThingsFinding Hope in Hard Things: A Positive Take on Suffering

by Pierce Taylor Hibbs

My original post
The central thesis of the book is: hard things are going to shape us in ways easy things can’t. He develops this thesis through a collection of essays about the death of his father, his anxiety disorder, and his struggles with self-doubt. These case studies are just that, things that his readers can relate to, sympathize with, and find similarities in their lives. After that, Hibbs points to finding Christ and His purposes in the hard things, and that’s where we find hope. This isn’t a book that comes to say “here’s a bunch of things you need to know to deal with suffering,” instead it’s “here’s what I’ve learned while through these trials, maybe you can learn from what I’ve been through, too.”

3.5 Stars

What Happens When We WorshipWhat Happens When We Worship

by Jonathan Landry Cruse

My original post
This is not a manual for the “how-to” aspects of worship, nor does it wade into the “style” debates and conflicts, he doesn’t look into the “why” we do certain things in worship (although he brushes against the idea). This is about the supernatural aspect to the ordinary, weekly event. It’s about what God does to and for His people in worship, what’s happening as we worship. Edifying, educational, orthodox, and even devotional—this book will introduce you to the vital topic or will gently remind you of the things you’ve been taken for granted.

5 Stars

Things UnseenThings Unseen: A Systematic Introduction to the Christian Faith and Reformed Theology

by J. Gresham Machen

My original post
These are transcripts of weekly radio addresses Machen made presenting a systematic approach to Christian teaching. Flying in the face of the mode of the day, Machen gives a strong presentation of Reformed distinctives, as well as a whole-hearted belief in a supernatural Christianity. He’s succinct, pastoral, accessible, and even witty. These are not talks for scholars, or dumbed-down–they’re straightforward presentations of the topics for everyone. This is one of the most rewarding books I’ve read in a few years. Even when Machen is merely restating what generations before him taught, there’s a freshness to his presentations that really are appealing.

(I’m thumbing my nose at my “only new to me” rule here–I’ve read these talks in other collections several years ago–but not organized like this in one volume)

5 Stars

The TrinityThe Trinity: An Introduction

by Scott R. Swain

My original post
This is an introduction to the classical Christian doctrine of The Trinity. He’s not trying to re-invent the wheel, he’s definitely not trying to innovate, but to provide a concise jumping-off point into deeper studies by providing a solid foundation. While Swain never seems to be leaving out details or avoiding the complicated ideas (although he obviously has to), he keeps things short and sweet.

This is one of those books where my notes keep saying “Chapter X is likely the highlight of the book,” “the section on X is likely the most valuable in the book.” It appears 60-70% of the book is a highlight—and I may not have written all of those parts down. Which is to say, there’s a lot of gold here. Helpful, insightful, and useful—it also achieves its end for leading on to further study for me. It’s accessible, but not easy, reading. At the same time, it’s a challenging, but not difficult, text.

5 Stars

The Trinity and the BibleThe Trinity and the Bible: On Theological Interpretation

by Scott R. Swain

My original post
Rather than one overarching topic, this is a collection of previously published papers that seek to show both how the Bible reveals the Trinity and how the Trinity shapes our reading of the Bible. This is not an easy read, but it was worth the effort, every bit of it. Like a lot of the more scholarly theological books I read, I was reminded frequently while reading that I’m not an academic and this is above my weight class. But it wasn’t inaccessible, just difficult and required a little commitment. Like all good academic theology, there were moments of the most doxological writing—or doxology-inspiring writing (or a mix). There are paragraphs and paragraphs that I wish I could commit to memory, so I could use them at the drop of my hat in conversation and in prayer.

5 Stars

Foundations of Covenant TheologyFoundations of Covenant Theology: A Biblical-Theological Study of Genesis 1–3

by Lane G. Tipton

My original post
I’ve read several introductions to Covenant Theology in the last couple of decades. This is a different way of covering these concepts and it’s a very effective one. It’s also a different way of looking at Genesis 1-3. Almost every time I’ve seen these chapters explained and exegeted, it had to do with the doctrine of Creation, the Fall and the Promise of the Seed in Genesis 3, and so on. But Tipton’s approach—while addressing all that—focuses on the Big Picture, looking at the purposes behind Creation, the protoevangelium, the Covenants of Work and Grace, and how those are worked out in history (particularly in the last two chapters about Christ as the Promised Seed and the Second Adam).

It’s a self-described “brief and non-technical” book, building on the work of Geerhardus Vos and Meredith G. Kline. Maybe a bit too brief, a little more expansion would be beneficial, but a fascinating and helpful read.

4 Stars

Grace and Glory (BoT Edition)Grace and Glory

by Geerhardus Vos

My original post
Another version of this book made this list a couple of years ago, but this version has more sermons. It’s easily the best collection of sermons I’ve ever read. Yes, there’s rich theology behind these sermons, but they’re primarily expositions and applications of the texts for the hearers. And, yes, the audiences of these sermons were students at Princeton Theological Seminary (before the downgrade that led to the creation of Westminster Theological Seminary), but these were not airy, academic addresses. Sure, as the initial hearers were largely future ministers, there are portions that are more applicable to preachers than to laity. But there’s not a lot of that, and even in the midst of one of those sections, there’s still a lot of gold to be mined.

5 Stars

Faith in the Time of Plague Edited by Stephen M. Coleman and Todd M. Rester: Reformation and Post-Reformation Voices Speak to Our Moment

Faith in the Time of Plague

Faith in the Time of Plague

Edited by Stephen M. Coleman and Todd M.Rester

Hardcover, 309 pg.
Westminster Seminary Press, 2021

Read: November 7-December 12, 2021

The main point? Two rocks must be steered clear of: stupid boldness and exceedingly vicious fear. On the first, one does those things that while we fear nothing—would often lose ourselves and others. On the second it happens that as we would look to our own life, we would desert the work of Christ. Therefore, let us fear what can happen if we fail to avoid those evils. But let us be confident in the Lord and let us remain as steadfast as possible—even to the point of death—in our calling and in the work of Christ.

What’s Faith in the Time of Plague About?

The Editors describe the book like this:

The body of extant plague writings is vast and much of it remains unavailable in English. The selections in this book were determined to a great extent by the treasures that came to light in translating the 1655 pamphlet Variorum tractatus theologici de peste, which makes up Part I of the book. This collection of tracts is an unparalleled Post-Reformation treatment of the plague, from pastoral and scholarly points of view. Part II consists of those Reformation and Post-Reformation works that Beza, Rivet, Voetius, and Hoornbeeck [the authors in Part I] engaged with frequently (Zanchi, Abbot, and Ursinus). Alongside those pieces are additional contemporary works that we felt would be especially useful for pastors, scholars, and interested readers to have available in book form (Zwingli, Luther, Lavater, and Rawlet), and which give the reader a more complete picture of the Reformed tradition’s branch of plague writings. Each of these eleven authors addresses the unique questions posited by the plague in distinct ways, yet each does so by definitively Reformed methods—grounded in Scripture, historically informed, and always with the issue of faith in Christ at the forefront.

There are also two appendices, On Mortality by Cyprian of Carthage—a work that multiple authors in the main texts refer to (and likely shape even those who don’t) and the section Prayer and Thanksgiving from the Book of Common Prayer—an application of all the theology of the main texts.

Part 1: Variorum tractatus theologici de peste

The various works in part one are careful, methodical, Scriptural, and thorough—they cover all the bases. The treatise by Beza seems to both reflect the thinking of the rest of the Reformation as much as it shapes everything that comes after (or at least everything in the book).

Some parts of this took some work to get through, but it was worth it.

Part II: Reformation and Post-Reformation Plague Writings

Others sin on the right hand. They are much too rash and reckless, tempting God and disregarding everything which might counteract death and the plague. They disdain the use of medicines; they do not avoid places and persons infected by the plague, but lightheartedly make sport of it and wish to prove how independent they are. They say that it is God’s punishment; if he wants to protect them he can do so without medicines or our carefulness. This is not trusting God but tempting him. God has created medicines and provided us with intelligence to guard and take good care of the body so that we can live in good health.

For me, this part of the book (roughly a third) was the most rewarding. Luther’s Whether One May Flee from a Deadly Plague covered most/all of the points in Part I, but in a pithier and more digestible fashion. Which is what you expect from Luther, right?

Zwingli’s Plauge Hymn is great. I really don’t know what else to say.

The most moving, the most personal entry in the volume is John Rawlet’s A Letter to my Mother is clearly part of that preparation for death mentioned in the post last week. In this printing, it’s an eleven-page letter* written by an Anglican minister in London sure he was soon to contract the plague and die. He was wrong about contracting the plague and never sent the letter—but he was ready for it.

* Hard to fathom in the age of texts, tweets, and email.

An Unimportant Observation

I’m pretty sure I’ve never run into the word “licit” as often as I have in this work. Like most people (especially those who read a lot of Crime Fiction), I run across “illicit” all the time. But “licit”? Almost never.

Maybe it’s a quirk of the translators, but I doubt it. It’s just refreshing to see the word—and it’s one I’m going to try to use more often.

So, what did I think about Faith in the Time of Plague?

One thing that struck me was how often these Reformation authors appealed to earlier theologians (like Cyprian). But largely not about plagues or other diseases. Instead, it was how they approached the response to persecution—could believers flee from it, or do they have to run toward it or simply wait for it? Both persecution and disease come from the Lord—as both trial and result of sin.

I have to say, I’m not sure I’d have approached it that way before.

Those looking for easy answers to “how would the early Church or Reformers” deal with COVID-19 (or the like)”, will be disappointed. There are no quick and easy answers here. But this can remind readers that the Church has been through similar—and worse—times before. She likely will again. There have been careful, pastoral responses to it in the past, and that can be true again. We don’t have to have a snappy, one-size-fits-all approach at the first sign of trouble, but we are called to gracious, Christ-honoring, people-serving responses.

These are some excellent examples of how to do it. This isn’t the easiest, breeziest thing I’ve read this year—it might even be the furthest from it. But it’s an invaluable resource and I’m glad Westminster Seminary Press brought it to us.

A Sheep Remembers by David B. Calhoun: Remembering Psalm 23

A Sheep Remembers

A Sheep Remembers

by David B. Calhoun

Paperback, 137 pg.
Banner of Truth Trust, 2021

Read: December 12, 2021
Grab a copy from your local indie bookstore!

All the circumstances of the pilgrimage—want, weariness, journeyings, wanderings, perplexities, the shadowed mysteries of the valleys, the thronging enemies, and the infinite beyond—are present; and the singer knows them. They are, however, only mentioned to sing of their negation by the graciousness of the Shepherd. Want is cancelled. For weariness he has green pastures of rest. On journeys he leads by pleasant ways. From wanderings he restores. Through perplexities he guides, and that by right ways. In the valleys of death’s shadow his presence cancels fear. In the presence of enemies he makes a feast, and he is a host royal in bounty.

What’s A Sheep Remembers About?

RIght out of the gate, Calhoun cites Spurgeon: “I cannot say anything new on this text…But I can remind you of old and precious truths,” and that’s pretty much Calhoun’s mission statement, reminding readers about Psalm 23. He’s not trying to shake things up with a new understanding, he’s not going for bold scholarship, or something along those lines. It’s simply an exercise in taking a slow look at what we already know, to remember the old and precious truths.

Each chapter takes a verse (or less) and reflects on it—the chapter starts with a version of the Psalm or a hymn based on it, then there’s a commentary on the phrase(s) examined, something written by a shepherd to help the reader understand (literal) sheep and their ways, illustrations from others to help understand the theme of the chapter and then a part of his own life story. The commentary sections are largely strings of quotations from other writers of various theological persuasions and varying degrees of orthodoxy, with a little addition from Calhoun–mostly to tie them together.

Preparing to Die

Calhoun talks about this in the book a bit—the Puritans had a practice to prepare for death, when terminally ill (or at least when they would suppose they were), they’d meditate on death, and the state of their soul as they neared it. In many ways, that’s what this book was for him.

Calhoun had been battling cancer for years, and he knew his death was imminent—he actually died shortly after delivering the final version of the manuscript to the publishers. You can tell from the latter chapters that he was very aware of the shortness of his time. Which adds some poignancy to this work—particularly the chapters concerning “Yea, though I walk through the valley of the shadow of death” and “And I will dwell in the house of the Lord forever.”

Supplementary Material

I don’t typically talk about this kind of thing—because, why would I? But these merit a mention.

Calhoun includes an Addendum of Additional Versions of Psalm 23—the versions included in the text were good, but I guess that there just weren’t enough chapters for everything he wanted to use. I haven’t seen most of these before and I’m glad I was exposed to them.

The Bibliography is your standard bibliography, but Calhoun includes some personal notes describing the works—that’s a nice touch, and I wish more people would do that.

So, what did I think about A Sheep Remembers?

How could I be joyful when my body was slowly, perhaps not so slowly, dying? I have lost sight in one eye and the other eye is failing, as is my hearing. I have been hospitalized seven or eight times in the last three years with pneumonia. I can no longer swallow food or talk very well. And, most disturbing, my mind is letting me down. How could I be joyful when all this was happening to me? In the valley I learned that joy comes, not from my feelings, nor from my daily experiences, but from the inner conviction that my life is going according to God’s plan. Joy is a gift of God. David wrote, ‘You have put more joy in my heart than they have when their grain and wine abound’ (Psa. 4:7).

This book isn’t just about Psalm 23 in the abstract, it’s about Calhoun’s Shepherd guiding him through his cancer. The latter is what made this book worth reading.

Like the other book I’ve read by Calhoun, In Their Own Words, the bulk of the text seems to be tiny quotations—that quotation I open this post with isn’t Calhoun, it’s G. Campbell Morgan—and it’s one of the longest quotations Calhoun uses, many are a single sentence long. It takes a certain genius to have these various sources on hand and be able to cite them together in such a way to present an argument. But really, Calhoun seems to use these to frame his argument, rather than to support it.

I appreciated the work, I profited from it—but I think it could’ve been stronger. If there was more of Calhoun, and less a medley of other writers—I think it would’ve been.

Still, it’s hard to walk away from time in this Psalm and not be refreshed. And the quotations, sayings, metrical versions, and paraphrases assembled here all help that endeavor. It’s hard to say anything bad about that.


3 Stars

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Psalms that Curse by Sean McGowan: A Primer on Controversial Prayers

Psalms that Curse

Psalms that Curse

by Sean McGowan

Kindle Edition, 90 pg.
Reformation Zion Publishing, 2021

Read: November 28, 2021

What’s Psalms that Curse About?

Simply put:

…in our modern day some psalms have seemed to not “make the cut.” To say it another way, some would argue that not all the psalms should be sung or prayed today, particularly the ones that speak out harshly against enemies. Some popular approaches would say that these psalms were for a different time, or only to be used by the old covenant people of God. But the burden of proof rests on them to demonstrate why some of these psalms cannot be sung or prayed today, while the others can. Should the psalms that present “harsh language” and make us uncomfortable at times still be considered relevant for the church today? Should we still be able to sing, and specifically pray, these kinds of prayers today?

McGowan first sketches out the role of the Psalms and then ends with the question above, then he spends a chapter focusing on the imprecatory psalms and various views about them floating around the Church. He then focuses his attention on Psalm 137 and uses the exegesis of the psalm to establish his view on the purpose of imprecatory psalms. Then he spends a chapter on the use of them in the New Testament—or are they even compatible with a New Testament ethic? (short answer: yes)

This is short work, and the depth of each chapter reflects that—but McGowan covers the essentials in each.

Comparing This to Others

I don’t typically do books on similar topics back-to-back like this, but I saw this talked about on a couple of podcasts I listen to after I read The Morality of God in the Old Testament, and was curious about another take on it.

McGowan’s take is different from similar works I’ve read here in the past—like The Morality of God in the Old Testament and War Psalms of the Prince of Peace—he quotes the latter, labeling it “inadequate” (along with other views, he didn’t single it out). McGowan’s thesis is more straightforward and less nuanced than Beale’s (not superior or inferior, just more direct).

This is a primer—as McGowan reminds the reader—so he doesn’t spend time analyzing or critiquing differing views, he mentions them briefly to distinguish his—but the focus of this short book is on his take.

Would I have preferred analysis and critique? Seeing how his views match up against others? Yes. But I’m not going to fault a guy for writing the book he wanted to rather than the one I wanted (at least until I’m wealthy enough to act as a patron).

Besides, this gives me a chance to chew on the ideas myself.

So, what did I think about Psalms that Curse?

We are not saying that the only way to respond to intense persecution is to call down God’s vengeance. In fact, the normative response should be to pray for God to convert them…what we are arguing for is a recovery of the prayer of imprecation. We are arguing for the category. We are arguing that the prayer of imprecation should have a seat at the table, not for it to be the only thing at the table.

Hard to argue against that.

I don’t know that McGowan convinced me with his position about the—but he impressed me with the argument. It’s a short work, but he does the work. First, he established his thesis from a noteworthy example of an imprecatory psalm, and then after showing his thesis at work he tactfully and pastorally lays out how the believer ought to apply it. Hard to ask for more.

I really appreciated the chapter exegeting Psalm 137 and the concluding chapter, focusing on the way the Christian ought to pray imprecatory prayers. It was an important chapter and one that I hope many encounter. I think there’s some good overlap there with some of what Adams suggested in his work, too.

Not a perfect book, but a good one, a helpful one, and a thought-provoking one. A work that should lead the reader back to the psalter for study and reflection.


3.5 Stars

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