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REPOSTING JUST CUZ: The Holy Spirit: An Introduction by Fred Sanders: A Vital and Needed Work

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On December 15, 2024

In Non-Fiction, Theology/Christian Living

The Holy Spirit: An IntroductionThe Holy Spirit:
An Introduction

by Fred Sanders

DETAILS:
Series: Short Studies in Systematic Theology
Publisher: Crossway
Publication Date: October 3, 2023
Format: Paperback
Length: 157 pg. 
Read Date: October 15-November 12, 2023

This book introduces Christians to the Holy Spirit, which is a cheeky thing to do.

By definition, every Christian must already know the Holy Spirit in the most important way, since “anyone who does not have the Spirit of Christ does not belong to him” (Rom. 8:9). So to publish a book for Christian readers under the title The Holy Spirit: An Introduction is to take on a peculiar project: introducing readers to somebody they already know. That is exactly what this book does. It presupposes that its readers are already engaged with the reality of the Holy Spirit and invites them to a theological encounter with that person.

What’s The Holy Spirit: An Introduction About?

It’s kind of summarized there in that last sentence: it’s an introductory work on the theology of the Holy Spirit assuming that the reader knows Him already, but needs to understand Him, His identity, and His work more fully.

As it’s an Introduction (like all the books in this series), and therefore accessible which is nice—but it does a thorough job of talking about things like the Doctrine of the Trinity and how it is informed by and informs our Theology of the Spirit.

Sanders’ Approach

Rather than try to paraphrase or summarize Sanders, let me just let him describe the design of the book:

But my approach in this book is, as I said above, indirect, which is why I began by highlighting the paradoxical character of studying the Holy Spirit. I hope to treat the paradoxical character of pneumatology not as a hindrance to be lamented but as a help to be cherished. If knowledge of the Holy Spirit is, in the ways described above, deflective, reflexive, and connective, then an introduction to the Holy Spirit might deliver a great deal of insight by arranging itself in a corresponding way. Think of the implications that follow from the work of the Spirit being deflective, reflexive, and connective. Deflective means that when you try to think about the Spirit, you find the Spirit himself changing the subject to the Father and the Son. Reflexive means that when you try to think about the Spirit, you find the Spirit himself requiring you to think about yourself and about thinking. Connective means that when you try to think about the Spirit, the Spirit himself draws you out into the full scope of all theology. But these things are all beneficial! To study the Holy Spirit according to his own characteristic way of working means to be personally engaged in a total Trinitarian encounter with the truth of God, We will engage the deflective character of pneumatology.

Many books about Him focus on things like how the Spirit acts in the world today, the gifts of the Spirit—what that phrase means and how one obtains them—the role of Pentecost and how it can/if it can be duplicated today, and so on. Sanders eschews that—focusing on more primary issues (which isn’t to say he doesn’t get into some of that). He starts looking at the Trinity, then he considers the Spirit in relation to the Father—and how by doing so we can gain a better understanding of them both. Then he moves on to the Spirit in relation to the Son—how that’s similar and how that relationship is different than the previous. The final chapter considers the Spirit Himself—yes, addressing some of the same information, but from a different angle.

Bonus Material

As with many (sadly, not all) of this series, this comes with a nifty-looking Further Reading list—one I fully intend to use.

But the additional material I want to talk about is the Appendix, “Rules for Thinking Well about the Holy Spirit.” These are 27 brief rules that so usefully summarize the material in the book—and related ideas—for believers to bear in mind as we read Scripture or theology while working through doctrines/ideas about the Spirit. These rules are the kind of thing that students would do well to pin a copy of onto their wall/somewhere in easy reach.

So, what did I think about The Holy Spirit: An Introduction?

The Holy Spirit makes himself known to us in a way that is better than we could have expected or imagined for ourselves. He is the prevenient person, always already at work, never Father-free or Sonless in his being or in his work, closer to us than our own breath, and making known to us in the depths of our selves the deep things of God.

This is definitely one of my top 3 books in this series—possibly the best thing in it so far.

Sanders’s tone is certainly engaging—he never loses sight of the importance of what he’s talking about, and the necessary reverence. But he’s okay with being chatty and a little witty with the reader. He’s able to break down some complicated and technical points in a way that the reader can find them understandable and compelling.

I really appreciated his approach—both in the way he focused on what he chose to and those things he didn’t seem that interested in writing about. I’m sure others would disagree with me, but it looks like he majored on the major issues and didn’t bother with the minor ones.

I’m not sure that this will supplant Ferguson’s The Holy Spirit in my own use and reference when it comes to pneumatology—but I can’t see me looking into Ferguson’s without looking into this next.

Get your hands on it, and be introduced to Someone you’re already close to.

4 1/2 Stars

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REPOSTING JUST CUZ: The Holy Spirit: An Introduction by Fred Sanders: A Vital and Needed Work

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On September 8, 2024

In Non-Fiction, Theology/Christian Living

The Holy Spirit: An IntroductionThe Holy Spirit:
An Introduction

by Fred Sanders

DETAILS:
Series: Short Studies in Systematic Theology
Publisher: Crossway
Publication Date: October 3, 2023
Format: Paperback
Length: 157 pg. 
Read Date: October 15-November 12, 2023

This book introduces Christians to the Holy Spirit, which is a cheeky thing to do.

By definition, every Christian must already know the Holy Spirit in the most important way, since “anyone who does not have the Spirit of Christ does not belong to him” (Rom. 8:9). So to publish a book for Christian readers under the title The Holy Spirit: An Introduction is to take on a peculiar project: introducing readers to somebody they already know. That is exactly what this book does. It presupposes that its readers are already engaged with the reality of the Holy Spirit and invites them to a theological encounter with that person.

What’s The Holy Spirit: An Introduction About?

It’s kind of summarized there in that last sentence: it’s an introductory work on the theology of the Holy Spirit assuming that the reader knows Him already, but needs to understand Him, His identity, and His work more fully.

As it’s an Introduction (like all the books in this series), and therefore accessible which is nice—but it does a thorough job of talking about things like the Doctrine of the Trinity and how it is informed by and informs our Theology of the Spirit.

Sanders’ Approach

Rather than try to paraphrase or summarize Sanders, let me just let him describe the design of the book:

But my approach in this book is, as I said above, indirect, which is why I began by highlighting the paradoxical character of studying the Holy Spirit. I hope to treat the paradoxical character of pneumatology not as a hindrance to be lamented but as a help to be cherished. If knowledge of the Holy Spirit is, in the ways described above, deflective, reflexive, and connective, then an introduction to the Holy Spirit might deliver a great deal of insight by arranging itself in a corresponding way. Think of the implications that follow from the work of the Spirit being deflective, reflexive, and connective. Deflective means that when you try to think about the Spirit, you find the Spirit himself changing the subject to the Father and the Son. Reflexive means that when you try to think about the Spirit, you find the Spirit himself requiring you to think about yourself and about thinking. Connective means that when you try to think about the Spirit, the Spirit himself draws you out into the full scope of all theology. But these things are all beneficial! To study the Holy Spirit according to his own characteristic way of working means to be personally engaged in a total Trinitarian encounter with the truth of God, We will engage the deflective character of pneumatology.

Many books about Him focus on things like how the Spirit acts in the world today, the gifts of the Spirit—what that phrase means and how one obtains them—the role of Pentecost and how it can/if it can be duplicated today, and so on. Sanders eschews that—focusing on more primary issues (which isn’t to say he doesn’t get into some of that). He starts looking at the Trinity, then he considers the Spirit in relation to the Father—and how by doing so we can gain a better understanding of them both. Then he moves on to the Spirit in relation to the Son—how that’s similar and how that relationship is different than the previous. The final chapter considers the Spirit Himself—yes, addressing some of the same information, but from a different angle.

Bonus Material

As with many (sadly, not all) of this series, this comes with a nifty-looking Further Reading list—one I fully intend to use.

But the additional material I want to talk about is the Appendix, “Rules for Thinking Well about the Holy Spirit.” These are 27 brief rules that so usefully summarize the material in the book—and related ideas—for believers to bear in mind as we read Scripture or theology while working through doctrines/ideas about the Spirit. These rules are the kind of thing that students would do well to pin a copy of onto their wall/somewhere in easy reach.

So, what did I think about The Holy Spirit: An Introduction?

The Holy Spirit makes himself known to us in a way that is better than we could have expected or imagined for ourselves. He is the prevenient person, always already at work, never Father-free or Sonless in his being or in his work, closer to us than our own breath, and making known to us in the depths of our selves the deep things of God.

This is definitely one of my top 3 books in this series—possibly the best thing in it so far.

Sanders’s tone is certainly engaging—he never loses sight of the importance of what he’s talking about, and the necessary reverence. But he’s okay with being chatty and a little witty with the reader. He’s able to break down some complicated and technical points in a way that the reader can find them understandable and compelling.

I really appreciated his approach—both in the way he focused on what he chose to and those things he didn’t seem that interested in writing about. I’m sure others would disagree with me, but it looks like he majored on the major issues and didn’t bother with the minor ones.

I’m not sure that this will supplant Ferguson’s The Holy Spirit in my own use and reference when it comes to pneumatology—but I can’t see me looking into Ferguson’s without looking into this next.

Get your hands on it, and be introduced to Someone you’re already close to.

4 1/2 Stars

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The Holy Spirit: An Introduction by Fred Sanders: A Vital and Needed Work

By

On December 3, 2023

In Non-Fiction, Theology/Christian Living

The Holy Spirit: An IntroductionThe Holy Spirit:
An Introduction

by Fred Sanders

DETAILS:
Series: Short Studies in Systematic Theology
Publisher: Crossway
Publication Date: October 3, 2023
Format: Paperback
Length: 157 pg. 
Read Date: October 15-November 12, 2023

This book introduces Christians to the Holy Spirit, which is a cheeky thing to do.

By definition, every Christian must already know the Holy Spirit in the most important way, since “anyone who does not have the Spirit of Christ does not belong to him” (Rom. 8:9). So to publish a book for Christian readers under the title The Holy Spirit: An Introduction is to take on a peculiar project: introducing readers to somebody they already know. That is exactly what this book does. It presupposes that its readers are already engaged with the reality of the Holy Spirit and invites them to a theological encounter with that person.

What’s The Holy Spirit: An Introduction About?

It’s kind of summarized there in that last sentence: it’s an introductory work on the theology of the Holy Spirit assuming that the reader knows Him already, but needs to understand Him, His identity, and His work more fully.

As it’s an Introduction (like all the books in this series), and therefore accessible which is nice—but it does a thorough job of talking about things like the Doctrine of the Trinity and how it is informed by and informs our Theology of the Spirit.

Sanders’ Approach

Rather than try to paraphrase or summarize Sanders, let me just let him describe the design of the book:

But my approach in this book is, as I said above, indirect, which is why I began by highlighting the paradoxical character of studying the Holy Spirit. I hope to treat the paradoxical character of pneumatology not as a hindrance to be lamented but as a help to be cherished. If knowledge of the Holy Spirit is, in the ways described above, deflective, reflexive, and connective, then an introduction to the Holy Spirit might deliver a great deal of insight by arranging itself in a corresponding way. Think of the implications that follow from the work of the Spirit being deflective, reflexive, and connective. Deflective means that when you try to think about the Spirit, you find the Spirit himself changing the subject to the Father and the Son. Reflexive means that when you try to think about the Spirit, you find the Spirit himself requiring you to think about yourself and about thinking. Connective means that when you try to think about the Spirit, the Spirit himself draws you out into the full scope of all theology. But these things are all beneficial! To study the Holy Spirit according to his own characteristic way of working means to be personally engaged in a total Trinitarian encounter with the truth of God, We will engage the deflective character of pneumatology.

Many books about Him focus on things like how the Spirit acts in the world today, the gifts of the Spirit—what that phrase means and how one obtains them—the role of Pentecost and how it can/if it can be duplicated today, and so on. Sanders eschews that—focusing on more primary issues (which isn’t to say he doesn’t get into some of that). He starts looking at the Trinity, then he considers the Spirit in relation to the Father—and how by doing so we can gain a better understanding of them both. Then he moves on to the Spirit in relation to the Son—how that’s similar and how that relationship is different than the previous. The final chapter considers the Spirit Himself—yes, addressing some of the same information, but from a different angle.

Bonus Material

As with many (sadly, not all) of this series, this comes with a nifty-looking Further Reading list—one I fully intend to use.

But the additional material I want to talk about is the Appendix, “Rules for Thinking Well about the Holy Spirit.” These are 27 brief rules that so usefully summarize the material in the book—and related ideas—for believers to bear in mind as we read Scripture or theology while working through doctrines/ideas about the Spirit. These rules are the kind of thing that students would do well to pin a copy of onto their wall/somewhere in easy reach.

So, what did I think about The Holy Spirit: An Introduction?

The Holy Spirit makes himself known to us in a way that is better than we could have expected or imagined for ourselves. He is the prevenient person, always already at work, never Father-free or Sonless in his being or in his work, closer to us than our own breath, and making known to us in the depths of our selves the deep things of God.

This is definitely one of my top 3 books in this series—possibly the best thing in it so far.

Sanders’s tone is certainly engaging—he never loses sight of the importance of what he’s talking about, and the necessary reverence. But he’s okay with being chatty and a little witty with the reader. He’s able to break down some complicated and technical points in a way that the reader can find them understandable and compelling.

I really appreciated his approach—both in the way he focused on what he chose to and those things he didn’t seem that interested in writing about. I’m sure others would disagree with me, but it looks like he majored on the major issues and didn’t bother with the minor ones.

I’m not sure that this will supplant Ferguson’s The Holy Spirit in my own use and reference when it comes to pneumatology—but I can’t see me looking into Ferguson’s without looking into this next.

Get your hands on it, and be introduced to Someone you’re already close to.

4 1/2 Stars

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REPOSTING JUST CUZ: Faithful Theology: An Introduction by Graham A. Cole: Basics for Building a Theological Method

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On November 26, 2023

In Non-Fiction, Theology/Christian Living

I’m supposed to be posting about the latest book in this series tonight, but I just don’t like the way the post turned out. So I’m taking another crack at it (which almost never works, but I have to try). So here’s a rerun while I try to remember how to string sentences together.

Faithful Theology: An Introduction

Faithful Theology: An Introduction

by Graham A. Cole
Series: Short Studies in Systematic Theology

Paperback, 106 pg.
Crossway, 2020

Read: June 27, 2021
Grab a copy from your local indie bookstore!

…faithful theology is a human project that arises from wise reflection on the self-revelation of God. Because it is our reflection on God’s revelation, it is always to be reformed and corrected by that revelation…it is one thing to have an evangelical’s high view of Scripture. It is quite another to know how to derive teaching (doctrine or theology) from Scripture.

Cole’s purpose in this is to give his readers a method to use in “doing faithful theology.” Moving from Scripture to doctrine. Trying to balance orthodoxy, orthokardia, and orthopraxy (right opinion, right-heartedness, right practice of life), Cole organizes his approach through five elements, exploring each in a chapter. The first element is the foundation on which the others are built—God’s self-revelation in Scripture. The second is reflecting on the witness of the theology and practice of the Church through history—not on an equal footing with Scripture, but it should inform how we approach doctrine. The third element is realizing our context as we do theology—we’re in a fallen world, yet we are redeemed and are awaiting the return of Christ. Our thinking, our theologizing needs to be done fully aware of what that means. The fourth is centered on wisdom. We need to be wise in our application of the previous. The last element puts all of the above together and focuses it in a doxological direction—our theology should be a service to God.

Throughout, Cole uses examples of these principles applying to Christological and Trinitarian thought. There are some other examples, too, Which is a tremendous help—if for no other reason than they’re bedrock doctrines on which there should be no disagreement. He brings up baptismal practices at one point as an example of something where there’s an opportunity for a divergence of opinion, standing in contrast to Trinitarian dogma.

So, what did I think about Faithful Theology: An Introduction?

This is an easy read, full of solid, useful advice. I found it a little wanting, a little…uninspired? A little basic? I’m not sure precisely what word I want but it’s somewhere in that vicinity. But it’s supposed to be basic—it’s an introduction. It’s a tool to be used as someone begins working on their theology. So, what do I know?

The for Further Reading and books/articles suggested in the footnotes are helpful, but I didn’t feel inspired to track any of them down right away, but they seemed like solid and useful recommendations.

The last chapter, where he brought all the ideas together and gives a great example of how to use his elements in shaping our Trinitarian dogma is great. It makes all the rest of the book worth it.

It’s good stuff, I think it’ll be helpful to a lot of readers. I just wanted a bit more. I think Swain’s book on the Trinity left me with higher expectations. I’m looking forward to the next book I get in this series to see which of these first two are more representative of the series as a whole.

3 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, opinions are my own.

The Atonement: An Introduction by Jeremy Treat: A Wider Vision than is Typical for this Doctrine

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On November 5, 2023

In Non-Fiction, Theology/Christian Living

The AtonementThe Atonement: An Introduction

by Jeremy Treat

DETAILS:
Series: Short Studies in Systematic Theology
Publisher: Crossway
Publication Date: August 22, 2023
Format: Paperback
Length: 158 pg.
Read Date: September 24-October 1, 2023
Buy from Bookshop.org Support Indie Bookstores

Here is my approach to the atonement in a nutshell: The death of Christ is a multidimensional accomplishment within the story that begins in the garden and culminates in the kingdom. While the achievements of the cross (forgiveness, victory, adoption, and so on) are unending, the heart of the cross, out of which everything flows and finds its coherence, is Christ dying in our place for our sins. The atoning work of Christ not only reconciles sinners to God but also to one another, calling us into a life of taking up our crosses as we follow our King. In other words, we need a kingdom-framed, substitution-centered, multidimensional, integrated, communal, life-changing approach to the doctrine of atonement.

A Quick Confession

I really wasn’t that interested in this volume. I got it because I’m a completionist—the rest of the topics in this series so far (and those I’ve heard are coming) intrigued me. This seemed too narrow a topic, honestly, maybe one that would fit better under a larger topic like the Work of Christ—a companion piece to The Person of Christ: An Introduction.

It took me very little time to realize that I really appreciated Treat’s approach to and Treatment of the subject and that I was very glad I’d bought this. It’s easily one of my favorites in the series (something I’ll be repeating soon when I talk about The Holy Spirit: An Introduction, I have to admit).

Now that I’ve set the bar low for the rest of this, how about we move on to:

What’s The Atonement: An Introduction About?

Atonement theology, especially at the popular level, has been plagued by reductionism. Whether limiting Christ’s work to a purely spiritual salvation or only focusing on one of the dimensions of his work, many have truncated the breadth of Christ’s atoning death. A kingdom framework gives a comprehensive view of salvation, encompassing the renewal of heaven and earth while embracing the many dimensions of the atonement.

Treat definitely doesn’t take a reductionistic approach to his subject—but he doesn’t try to spread it too far, either. What he does do is take a panoramic look at the subject—trying to take in the scope of the doctrine, even if this introduction can’t get into the nitty-gritty details. I feel silly putting it this way, but the book really is a systematic/dogmatic introduction to the Doctrine of the Atonement—exploring what it is and why it matters.

Treat quickly points out that he has no desire to promote any of the various and popular theories regarding the Atonement so popular over the last century or so. He doesn’t care to deal with theories when it comes to this, he wants to focus on what we do know about the doctrine—and sure, as he admits, what he’s saying sounds a lot like the Penal Substitutionary Theory, but it also sounds like the Moral Influence Theory and Governmental Theories—because he’s trying to make sure his doctrine of the Atonement takes in and accounts for all the data.*

* I’d note that every Reformed expositor/defender of the Penal Substitutionary Theory that I’ve encountered over the last couple of decades would have the same understanding of Governmental and Moral Influence, So it’s not revolutionary—as much as Treat’s disdain for the ideal of “theories” may be unfamiliar.

He attempts to keep things focused on the eschaton, and the Atonement’s role in it, as well as a Kingdom-wide understanding—so that the reign of Christ is seen in view of his Atoning work. The last couple of chapters focus on the effects of the Atonement on the Church and believers.

An Added Bonus

Treat cites—at least in the epigraphs of each chapter, but generally more frequently—”majority world scholars.” “[S]ince the atonement is a global accomplishment, it will be best understood from a global perspective.”

That’s probably true of most of the topics in this series on Systematics—if not more of Christian dogma. But I appreciate Treat focusing on this and bringing in teachers/writers from all over the globe into his presentation in this book.

Trinitarian Focus

Early on in the book, Treat quotes Hans Urs von Balthasar, “The events of the cross can only be interpreted against the background of the Trinity.” This forms a substantial part of his position, and it’s something he covers well and thoroughly.

While the doctrine of atonement is centered on Christ, we cannot think of Jesus as an independent individual but as the Son of the Father who is empowered by the Spirit. Atonement is a work of the triune God through and through. On the cross, Father, Son, and Holy Spirit were at work together for the salvation of sinners.

Failure to acknowledge or stress this is part of the reductionism that Treat tries to battle throughout the book. While I applaud this battle each time he engages in it—but his stress on the Trinitarian nature of the Atonement is perhaps my favorite part of the book. It’s so often overlooked or skimmed past—but Treat doesn’t allow the reader to do that—and we’re rewarded by that.

So, what did I think about The Atonement: An Introduction?

While early Christians were mocked for their belief in the cross, Christians today have often domesticated the cross to make it more palatable for a modern society. Whether placed on a calendar in a Christian bookstore, tattooed on an arm, or elevated above a city skyline, we have tamed the cross and turned it into a decorative pleasantry. But only when we see the horror of the cross will we be ready to understand the glory of the cross.

I already gave that away, didn’t I? This really impressed me, changed my mind about the use of a book like it, and helped me refocus my understanding of the doctrine’s place—it also helped me be able to reframe things around the various “theories” of the atonement.

It’s not the easiest read in this series—but it’s by no means difficult. Treat writes in a compellingly clear way, but not one that doesn’t require thought to interact with. I found his style engaging and careful—a great combination when you’re considering the essential doctrines of the Faith.

This isn’t a book that spends any time on things like the “extent” of the Atonement—it’s about the purpose, means, and end of Christ’s great work. Sure, that has implications for questions about the extent, but that’s not what Treat wants to focus on here.

I won’t say the book is perfect—but I can’t think of any substantial problems at this point, and didn’t make any notes expressing concerns. I’m sure I—and most readers—would find a point or three to quibble with or push back against. But those are going to be so minor as to make no real difference in the overall estimation of the book.

Careful, challenging, encouraging, and centered on the great storyline of the Bible, with a focus on the eschatological promises and glories—exactly what we need more of. The Atonement: An Introduction is definitely one I recommend.

4 1/2 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.
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REPOSTING JUST ‘CUZ: The Trinity: An Introduction by Scott R. Swain: A Brief but Deep Study

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On October 15, 2023

In Non-Fiction, Theology/Christian Living

I’m about to re-read this book, so I figured it was a good idea to remember what I thought about it.

The Trinity

The Trinity: An Introduction

by Scott R. Swain
Series: Short Studies in Systematic Theology

Paperback, 133 pg.
Crossway, 2020

Read: January 17-31, 2020
Grab a copy from your local indie bookstore!

What we find in later Trinitarian creeds, confessions, and doctrinal summaries are not improvements upon a latent or undeveloped biblical Trinitarianism but, rather, the church’s attempt to fathom the depth of the riches of biblical Trinitarianism for the sake of various liturgical, pedagogical, and polemical ends. Some of the church’s creeds, confessions, and doctrinal summaries represent such faithful expressions of scriptural teaching and enjoy such wide-ranging ecclesiastical consensus that we dare not transgress the lines they have drawn. Rather, taking them on our own lips, we gladly join the church’s chorus of Trinitarian praise.

What’s The Trinity: An Introduction About?

It’s kind of there in the title, right? This is an introduction to the classical Christian doctrine of The Trinity. He’s not trying to re-invent the wheel, he’s definitely not trying to innovate, but to provide a concise (it’s a Short Study, after all) jumping-off point into deeper studies by providing a solid foundation.

He spends two chapters looking at the primary Biblical texts demonstrating the Doctrine. Chapter 3 is about the Simplicity of God—something too many overlook in a discussion of The Trinity. The following three chapters each focus on a Person of the Trinity. The final chapters are about the “external works” of the Trinity, the “appropriation” of specific works to particular persons, the beneficiaries of God’s work, and assorted topics.

All of that is a lot to ask of 133 short pages. Swain pulls it off by being concise, but he never seems to be leaving out details or avoiding the complicated ideas (although he obviously has to).

Touching on Controvery

This isn’t a polemical work—Swain is here to inform and educate, not combat. Still, he does talk about some Christological errors, including the contemporary dust-ups over EFS/ERAS—Eternal Functional Subordination/Eternal Relations of Authority and Submission.

Swain briefly (again, it’s a Short Study) addresses this error. He’s calm, he’s fair, yet he’s firm. It’s one of the best short treatments of the controversy I’ve seen, and in the context of the larger discussion of the Person of the Son as well as the larger discussions of each of the Persons, it’s incredibly helpful. It also fits where he put it and doesn’t seem like Swain used the opportunity as a digression just to beat a pet theological peeve.

Helpful Supplemental Material

Maybe it’s just me, but I rarely find the post-text material all that helpful. This book was one of the pleasant exceptions—there’s a brief glossary of some of the technical terms. Also, the “Further Reading” suggestions look great and my “To Buy” list grew a bit.

So, what did I think about The Trinity: An Introduction?

Because the persons of the Trinity are internal to God’s life, not external works of God, we can know the persons of the Trinity, as well as their ultimate plan for creation (Eph. 3:9), only if they stoop down and open up the depths of their inner life to us. Only the persons of the Trinity know the persons of the Trinity. Therefore, only the persons of the Trinity can make known the persons of the Trinity. The revelation of the Trinity is a matter of divine self-revelation, divine self-presentation, divine self-naming.

While this is a theological book, drawing on the teaching of the Church, Swain is careful to never lose sight of the source of this Doctrine, the Word of God. We know this, we understand this (as much as we do) because it is revealed to us. That’s vital to an understanding of the doctrine, and vital to the teaching of it. Swain doesn’t let his readers stray from the text.

This is one of those books where my notes keep saying “Chapter X is likely the highlight of the book,” “the section on X is likely the most valuable in the book.” It appears 60-70% of the book is a highlight—and I may not have written all of those parts down. Which is to say, there’s a lot of gold here, very little (if any) dross.

Helpful, insightful, and useful—it also achieves its end for leading on to further study for me. It’s accessible, but not easy, reading. At the same time, it’s a challenging, but not difficult, text.

Also, I like the looks of this series as a whole, I’ll most likely be grabbing more/all of them if they’re all about this quality.

5 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, opinions are my own.

The Doctrine of Scripture: An Introduction by Mark D. Thompson: A Strong and Helpful Entry this Series

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On May 22, 2022

In Non-Fiction, Theology/Christian Living

The Doctrine of ScriptureThe Doctrine of Scripture:
An Introduction

by Mark D. Thompson

DETAILS:
Short Studies in Systematic Theology
Publisher: Crossway
Publication Date: April 26, 2022
Format: Paperback
Length: 185 pg.
Read Date: May 15, 2022
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The Christian doctrine of Scripture is an integrated account of the word of the living God given to us in written form through the conscious, creative, yet faithful agency of human servants especially prepared for this work, and attended at every point by the Holy Spirit. As a doctrine, it does not arise from isolated and unusual “proof texts.” Instead, it emerges from a broad and deep biblical theology and is ultimately anchored in the being and character of the triune God. At its center is Jesus Christ, the incarnate Word, who himself appealed to the written word, both endorsing and fulfilling the Old Testament and, through the commission he gave to his apostles and the promise of his Spirit, authorizing the New Testament.

What’s The Doctrine of Scripture About?

This seventh volume in the Short Studies in Systematic Theology series addresses (as the title states), the doctrine of Scripture.

Thompson grounds his discussion in Christ’s view of Scripture—how he uses it, refers to it, and points people to that. If that’s his view, then those who follow him ought to share it. From there, he discusses God’s speaking to his people as depicted throughout Scripture—as He is a communicative God, we ought to rightly esteem and study that communication—starting with the spoken word and then the record of it—as well as the rest of the written revelation given to us. He then explains the attributes—or character—of Scripture: clarity, truthfulness, sufficiency, and efficacy. The book then closes with some guidance and encouragement for how the believer ought to use scripture—how we are to be discipled by it.

Highlights

I typically like to address highlights in a book like this—sadly, I don’t think I can really point to any. I can’t point to a chapter or two, or line of argumentation, or anything that I thought was more valuable, made a bigger impact on me, or anything else. It’s a strange feeling, really. Each chapter was equally strong—it’s not often you find a book like that.

I guess the strongest part of the book was Thompson’s approach—he kept it centered on Christ. Nothing against other books on the Doctrine of Scripture or Sola Scriptura, etc.—but few of them focus on Christ this way.

So, what did I think about The Doctrine of Scripture?

How a person responds to the word of God, spoken by Jesus or written in the Scriptures, has serious consequences. The most articulate confession of the nature of Scripture and the strongest affirmations of its authority mean nothing if a person is not willing to live under that authority with repentance and faith. In contrast Jesus once exclaimed, “Blessed . . . are those who hear the word of God and keep it!” (Luke 11:28).

This is one of the better entries in the series—it covers all the basics in clear, comprehensible terms, and then goes a little further, prompting the reader to further reflection and study.

A book this good deserves more than that sentence as an evaluation, but there’s not much more to be said. If you’re looking for a capable, accessible, and useful introduction to the Doctrine of Scripture—or a refresher on the essentials on this vital topic, you will be well served to give this a read.

4 Stars

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Glorification: An Introduction by Graham A. Cole: A Vital, and Ill-Understood, Topic

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On March 27, 2022

In Non-Fiction, Theology/Christian Living

Glorification: An IntroductionGlorification: An Introduction

by Graham A. Cole

DETAILS:
Series: Short Studies in Systematic Theology
Publisher: Crossway
Publication Date: April 19, 2022
Format: Paperback
Length: 121 pg.
Read Date: March 20,

What’s Glorification: An Introduction About?

This book is focused on a particular aspect of individual eschatology—glorification, although Cole touches on the other aspects of eschatology, too. The first chapter focuses on the glory of God—it is His glory shared with believers, so it’s right to start there. The fifth and final chapter gets a bit speculative about who will and won’t be glorified. The three chapters in between those two are the heart and focus of the book. Cole begins by sketching God’s project following the fall in restoring the image (and glory) lost. He then shows the beginning of the work of glorification in the sanctification of believers in this life. He ends this portion of the book by looking at what we know about the glorification in the New Earth—which is where the cosmic and ecclesiastical aspects of glorification are looked at, in addition to the individual.

So, what did I think about Glorification: An Introduction?

Cole talks a little at the beginning of the book about the lack of book-length looks at this topic. I’m not convinced that this is the best way to address the lacuna. It’s good and useful, but maybe it’s too speculative. Maybe setting out to do more than it needed to for this introduction. Throughout the work, Cole takes some close looks at pivotal texts on the topic of glory, sanctification, and glorification—these are the highlight of the work and are very valuable. I’m less convinced that what he does outside of those exegetical portions are nearly as useful. Maybe if given more space to develop some of his ideas, I might have a different impression. In the end, I’m glad I read this and will return to it for the exegetical moments and gladly recommend it.

3 Stars This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, opinions are my own. 2022 Support Independent Bookstores - Visit IndieBound.org

The Church: An Introduction by Gregg Allison: Tries to Do Too Much and Falters

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On October 24, 2021

In Non-Fiction, Theology/Christian Living

The Church: An Introduction

The Church: An Introduction

by Gregg Allison
Series: Short Studies in Systematic Theology

Paperback, 164 pg.
Crossway, 2021

Read: October 10, 2021
Grab a copy from your local indie bookstore!

What’s The Church: An Introduction About?

Allison starts with a good Introduction, sketching the ambiguity of the current English term “church”—driving home the need for a book like this. He then spends two chapters with the foundation—outlining both the relationship between the Trinity and the Church and then with a broad overview of the Scriptural doctrine of the Church.

Then he moves into the bulk of the book:

I will present the church in terms of its local expression according to the following topics: identity, leadership, government, ordinances or sacraments, ministries, and future. For each topic, the first section—mere ecclesiology—presents the common ground shared by most churches throughout history. This aspect addresses the essence, or core, of the church’s identity, leadership, government, ordinances or sacraments, ministries, and future. The second section—more ecclesiology—describes how this essence expresses itself in the actual identity, leadership, government, ordinances of sacraments, ministries, and future of particular churches.

So, what did I think about The Church: An Introduction?

In summary, ecclesiology properly begins with a consideration of the doctrine of God. Specifically, it is grounded in Trinitarian theology, which leads to this conclusion: There is one people of God, who from eternity past has graciously elected all those who will believe in him by faith and walk with him in obedience, worship, love, and service. This one people of God consists of two aspects: the people of Israel in old covenant relationship with him and the people of the church in new covenant relationship with him. Specifically in regard to this second aspect, the church is the body of Christ and temple of the Holy Spirit. As the body, the church submits to its head, celebrates its diversity of people and gifts, lives out its siblingship in all purity, and portrays and fosters its unity by participation in the Lord’s Supper. As the temple of the Holy Spirit, the church in which he dwells is birthed, empowered, gifted, directed, sent, and sanctified by the Spirit.

The first couple of chapters got me excited for the book, and then after that, each chapter annoyed me more. He totally squandered that start—the “Mere” portions of the chapters were generally decent, but far too short. The “More” portions on the other hand…didn’t belong in a book like this (for the most part)—to get into all my problems would involve getting into the nitty-gritty of the arguments. They seemed to be what he wanted to write about more than the “Mere” bits and aren’t really introductory ecclesiology.

Also, and this is just one of those things, one chapter felt like it was written in response to my pastor’s sermon that day—each point seemed to be counter one of his (or vice versa). I was already having issues with the book, but that might have been the straw that broke the camel’s back for me. (not that I think my pastor is infallible, it was just bad timing—and a bad take on the text)

If this was the first book in the Short Studies in Systematic Theology that I’d read, I probably wouldn’t have come back for more. But, as it’s the fifth, I can keep going, trusting that this was a fluke.

In the end, I think this book tried to do too much. It tried to be all things to all people rather than embracing a confessional point of view as well as getting hung up on the structure, and ends up not accomplishing much at all. Focusing on and fleshing out the “More” portions would’ve made for a better read, a more profitable read, and a less problematic read. File this one under “don’t bother.”

2 Stars

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The Person of Christ: An Introduction by Stephen Wellum: Scriptural and Historical Perspectives on Christ

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On September 5, 2021

In Non-Fiction, Theology/Christian Living

The Person of Christ: An Introduction

The Person of Christ: An Introduction

by Stephen Wellum
Series: Short Studies in Systematic Theology

Paperwork, 180 pg.
Crossway, 2021

Read: August 29, 2021
Grab a copy from your local indie bookstore!

Thinking through all chat Scripture says about Jesus and wrestling with the church as she has sought to faithfully confess Christ is not an easy task, but it’s absolutely necessary, especially if we are going to think rightly about God, the gospel, and the entire Christian faith, The study of Christology is not reserved for academic theologians; it’s the privilege, responsibility, and the glory of every Christian.

What’s The Person of Christ: An Introduction About?

In this installment of Short Studies in Systematic Theology, Wellum examines the doctrine of the Incarnation, the Second Person of the Trinity, and the Divinity of Jesus.

He spends four chapters opening the Scriptural testimony concerning Christ and the Incarnation. Then he looks at the development of the Church’s teaching and doctrinal formulation from an historical perspective—pre-Chalcedon, post-Chalcedon, and then contemporary issues. Finally, he gives a couple of chapters of theological reflection and summary.

The Strengths of the Book

I really appreciated most of the book, but two chapters, in particular, stood out to me—Chapter 2, “The Identity of Christ from the Bible’s Storyline” and Chapter 8, “Jesus as God the Son Incarnate.”

Chapter 2 lies the foundation for the next two chapters of the consideration of Christ as presented in the New Testament by examining the storyline of the Old Testament starting with Creation, the Fall, and then seeing how the Law and Prophets point to the coming Messiah.

Chapter 8 draws the testimony of Scripture and the formulations of the creeds, confessions, and theology of The Church throughout history into ten doctrinal statements explaining the essential elements of Jesus’ identity and the doctrine of the Incarnation.

The call to action in the last chapter, “Recovering the Centrality of Christ.” is a great conclusion—something that not every entry in the series has had, but is a welcome presence, and does a good job of wrapping up the book, summing up the high points and pointing the reader to application.

As One of the Short Studies in Systematic Theology

Of the four entries in this series that I’ve read this is the least accessible overall—most of the book is just fine on that front. A large part of that less-than-accessibleness comes from the fact that this appears to be a shorter version of Wellum’s 2016 book, God the Son Incarnate: The Doctrine of Christ. Assuming I’m right about that, he should’ve edited a bit more for this. Part of the first chapter (“Approaching Scripture on Its Own Terms to Identify Christ”) and most, if not all, of the seventh (” Current Challenges to Christological Orthodoxy”) seem unnecessarily technical, and possibly beyond the Introductory nature of this series.

I’m not saying they’re completely inaccessible to laity, but they felt out of place for both the series and the rest of the book. Maybe it was just my mood or attention span as I read it, but those parts of the book in particular, bugged me.

So, what did I think about The Person of Christ: An Introduction?

Overall, I liked it—I do think it would’ve been stronger without the chapters I mentioned in the previous section (or just with them reworked). But pushing that aside—this is an important entry in the series and focuses on things that too often get ignored.

I appreciated this entry in the series, but do hope the next entry I read is a little more in line with the others. Still, get your hands on this—what it does right is very good, and the rest isn’t bad, either.

4 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, opinions are my own.

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