Tag: Stephen G. Myers:

My Favorite Theology/Christian Living Books of 2022
It probably says something about me that 40% of this list was written pre-20th Century (I have some friends who’d opine that it says I read too many contemporary authors). My reading plans for 2024 (as sketchy as they are at the moment), suggest I could be looking at a similar number next year. I actually hope so—this was good for me.

As always, re-reads don’t count for these lists.

(in alphabetical order by author)

The Nicene Creed: An Introduction

by Phillip Cary

My original post
This is a fantastic introduction to the Nicene Creed and/or some of the doctrines taught by it (technically, the Nicene-Constantinopolitan Creed, but who calls it that outside of technical discussions?). In many cases, it’ll be a review of ideas—but even in those cases, Cary will likely shed a different light on it, or make you think about the idea in a way you’re not used to. This can be a quick and breezy read, but it’s a mistake to let Cary’s simple and straightforward text let you read quickly—because there’s a lot to think about and reflect on here. Even if—especially if, actually—you recite the Creed on a regular or frequent basis every Lord’s Day. This is a great way to stop and meditate on these essential truths of the Christian faith.

4 1/2 Stars

The Existence and Attributes of God: Updated and Unabridged

by Stephen Charnock, edited by Mark Jones

An original post (another is forthcoming)
This isn’t a definitive, exhaustive work on God’s attributes (or existence)—it cannot be (and would be blasphemous to suggest otherwise). But when you’re in the middle of a chapter, it’d be easy to think it is. Not just because of the depth Charnock goes into on each topic, but the angles he approaches it from. In the middle of the Discourse on God’s Knowledge, I was astounded, for example, by how many different ways he found to talk about it. It’s easy to see why this work has stood the test of time and can’t imagine anything in the 21st Century topping it (maybe someone will get their act together in the 22nd).

5 Stars

Who Chose the Gospels?: Probing the Great Gospel Conspiracy

by C. E. Hill

My original post
An alternate title for the book could be, how do you solve a problem like Iraneaus? Or, more to the point, how do you ignore his (early date) recognition of only 4 gospels—Matthew, Mark, Luke, and John—despite what we’re told about the state of gospel availability and canonization by so many today. Hill examines some of the time frames, uses, content, and provenance of some of the so-called competitor gospels (i.e., those that never were considered canonical) to compare them to both the canonical gospels and those early figures of the Church we see discussing the gospels. But primarily, Hill is concerned with the use of and testimony regarding the canonical gospels—and the evidence regarding their use by the Church and when it started. What’s more, he discusses (and educates) these ideas while being entertaining (never sacrificing educating for entertaining). Hill is careful and thorough, acknowledging challenges to his position about the emergence of the fourfold Gospel to the place it holds today. But he’s consistent in showing how those challenges don’t have the weight and merit that so many in our culture assume they do.

5 Stars

On the Apostolic Preaching

by Irenaeus of Lyons , John Behr (Translator)

My original post
This is exactly what I want to see out of a 2nd Century writer—because it’s the kind of thing I appreciate in a 21st Century Writer. It’s reassuring to see that the central idea of what Apostolic Preaching ought to be is pretty much the same for both eras—yeah, some of what Irenaeus wrote could use some fine-tuning (and he’d likely say the same of what shows up in one of the Essential Studies in Biblical Theology volumes I’ve discussed). But their modus operandi are so similar, that it’s clear that they’re walking in the same direction. This is a a quick, approachable read—as relatable today as it had to have been centuries ago (although I guess it’d be safe to say that many of his readers might not be ready to hear what he said in the same way I was). I was very encouraged by this and wish I’d read it years ago so I could be on my fifth or sixth reading now.

5 Stars

The Beginning and End of All Things: A Biblical Theology of Creation and New Creation

by Edward W. Klink III

My original post
Klink starts by saying that a doctrine of creation needs to be about more than what happened in Genesis 1-2, piquing my interest and getting me on his side immediately. His point is that the doctrine needs to concern itself with why God made the Earth—what was His purpose in creating, what’s His goal for the creation, and so on. It’s about the goodness of the creation and how we are to enjoy and preserve it. It’s ultimately about the new creation, what is going to happen on that Last Day when creation is renewed, restored, and recreated. This is a refreshing, warm, and pastoral look at a doctrine we too often limit to a narrow question, missing the big picture.

4 Stars

Flood and Fury: Old Testament Violence and the Shalom of God

by Matthew J. Lynch

I read this book back in March, and have yet to write a post about it because I’m still wrestling with some of Lynch’s positions and arguments. The biggest area that I was working through and on was his treatment of the relation of the Flood to the Covenant in the Garden and the Noahaic covenant to that covenant as well. The next book on this list helped me tremendously (mostly to Lynch’s detriment). But that’s not to say that I didn’t get anything from that portion of the book, it just made me think a lot—so much that I couldn’t write anything about the book as a whole. The portions of the book on Divine Violence in general (how to think of it, how not to think of it or avoid the idea, either) and about the conquest of Canaan are strong and very helpful.

4 Stars

God to Us: Covenant Theology in Scripture

by Stephen G. Myers

My original post
I’ve read more books on Covenant Theology than I can easily count, and if this isn’t the best, it’s so close to it as not to matter. Myers gives his readers a thorough introduction to Covenant Theology as it came to the Protestant Church from the Reformation—particularly the English Reformation and the explanation offered by the Westminster divines and their contemporaries. His introduction is readable, clear, and helpful to the layman willing to put in a little work—but he’s not just repeating what the previous generations gave us, he’s looking at contemporary theology and insights as well.

That our Lord would condescend to His people in covenant is mind-blowingly gracious in the first place—that He does so to rebels in order that he could win them to Himself? That should drive us to worship. And the more we understand the gracious and remarkable nature of these covenants, the more we should be driven to it. Myers brings his readers to this point repeatedly—sometimes just by explaining something clearly—sometimes by applying his explanation to the reader to help us understand how it should make us reflect in worship.

5 Stars

The Holy Spirit: An Introduction

by Fred Sanders

My original post
A very capable, useful, and timely introduction to Pneumatology. Sanders doesn’t allow himself to get drawn into the flashy and controversial aspects of the doctrine of the Spirit (not that he shies away, either)—he sticks to the basics and essentials (and a good understanding of those will eliminate the need to discuss some of the controversial areas). Sanders’s tone is certainly engaging—he never loses sight of the importance of what he’s talking about, and the necessary reverence. But he’s okay with being chatty and a little witty with the reader. He’s able to break down some complicated and technical points in a way that the reader can find them understandable and compelling. It’s just so helpful, and so good, that I can’t help but recommend this one.

4 1/2 Stars

The Shadow of Christ in the Book of Lamentations: A Guide to Grieving with Faith

by C.J. Williams

My original post
I didn’t expect this to come up as an option for this year’s list, I thought I read this a year or two ago, not 11 months ago. But I was glad to look over my notes and post about it again for this post. This is a very accessible and thorough—without trying to be exhausting—look at the book of Lamentations and how it reveals Christ to the reader for his assurance and comfort in trial.

4 Stars

I Will Build My Church: Selected Writings on Church Polity, Baptism, and the Sabbath

by Thomas Witherow, Edited by Jonathan Gibson

My original post
Yes, this is kind of a cheat—because I have read one of the three works (plus a lengthy biographical essay) in this collection. But it’s a self-imposed rule, so I’m not going to be that precious about it (this once). Also, reading it in the midst of all this other material gave The Apostolic Church: Which Is It? a different vibe (for lack of a better term). It’s not just a defense of Presbyterian Church Polity, but it’s part of an apologetic for Presbyterian Distinctives as a whole.

And that’s what Winslow’s mission was—to present Presbyterianism as not just another flavor for Irish Protestants to pick, but one that has a message, a conviction about their distinctives, and Biblical reasoning—not just whim or tradition—behind them. Sure, some of it will feel dated to contemporary readers. And it should—but that doesn’t make any of it bad. Nor does it disprove any of Winslow’s arguments (in fact, some of our contemporary situations would lead the reader to say, “he was right, if we do X, Y will follow.”)

5 Stars

God to Us: Covenant Theology in Scripture by Stephen G. Myers: A Great Introduction to This Vital Idea

By HCNewton

On September 3, 2023

In Non-Fiction, Theology/Christian Living

God to Us:
Covenant Theology in Scripture

by Stephen G. Myers

DETAILS:
Publisher: Reformation Heritage Books
Publication Date: November 27, 2021
Format: Hardcover
Length: 310
Read Date: June 11-August 22, 2023

Disclaimer

Some friends and I read this book at the same time, getting together to talk about it periodically. So it’s entirely possible, even likely, that some of what I say in this post is a thought borrowed from someone else. This will particularly be true if I say something insightful or interesting.

What’s God to Us About?

This is, pretty simply, an introduction to Covenant Theology. Myers defines covenant in his introduction (with special focus on the words used, and meanings suggested, in the Old Testament, New Testament, and Septuagint). From there, he gives a brief history of the development of Covenant Theology throughout Church History, which is probably worth a book unto itself—but this chapter serves well enough.

From there he looks at the three predominant covenants in Scripture/Theology—the Covenants of Works, the Counsel of Peace, and the Covenant of Grace. He spends two chapters on the Covenant of Grace—one on understanding the covenant and then one on the circumstances surrounding the announcement of the Covenant and what we can learn from that (and this is one of those chapters worth the purchase price of the book alone). He then looks at the developing covenants that make up the Covenant of Grace—the Adamic, Noahic, Abrahamic, Mosaic, Davidic, and New Covenant. Myers then looks at Covenant Theology in the New Testament and then in The Church. The Mosaic Covenant is another Covenant that gets two chapters (the rest all get one)—the second looks at the ways the New Testament writers think about and use the Mosaic Covenant.

Highlights of the Book

I like to focus on one or two chapters that really stand out to me when talking about books like this. Myers made this very difficult for me—I’m tempted to say Chapters 2-12 were highlights, but that seems to be cheating. It’s true, though—there’s something in each of those chapters that made me sit up and pay attention in a way I didn’t expect.

I guess I would have to say that the chapter on the Noahic Covenant was particularly effective—usually, I tend to think (and think I’ve seen authors treat it this way) about the Noahic Covenant being something covered just to check a box between Adam and Abraham—it’s where the word covenant is first used, so we need to look at it, but it’s not that big of a deal. Myers won’t let you think that way, showing how it’s a pivotal step in Redemptive History—and I’ll not make that mistake again.

Chapter Nine, “The Mosaic Covenant in the New Testament,” is so vital and so important that I have to mention it. Not only does Myers help the reader understand what the NT is doing, but he also helps the reader avoid some of the more popular and prevalent errors regarding this understanding today. The same could be said for Chapter Eleven, “The New Covenant.”

And if I’m not careful, I’ll list the other chapters, too—so I’m going to move along.

Things I Wasn’t Crazy About

I’m not going into details, but Myers uses Gen. 6:18 extensively in his arguments about God establishing covenants in Genesis before the word “covenant” was used. He’s not the first to do so—O. Palmer Robertson mentions someone (some people? I don’t remember and am not going to go look it up) doing the same in a footnote in his 1987 book, The Christ of the Covenants. It seems to be a perfectly valid argument—but I wonder if Myers relies on it too much. Yes, he uses a multi-pronged argument, and Gen. 6 is just one of them—but it seems to be called to do more than it maybe can.

Secondly, and I know I didn’t catch this, that’d be one of the others I read it with. Myers uses the early chapters of Hosea to substantiate his position on what the exiles of the Northern and Southern Kingdoms mean for the Davidic Covenant (and the Covenant of Grace as a whole). There’s much to be commended for his position—but a lot of what he says about the early chapters of Hosea seems to differ from what Hosea says later on. Now, if I studied this portion of this book a bit more, I might have an easier time defending Myers’s position—but at first and second glance, he seems to stumble a bit here.

Lastly, and this is a very minor problem, the thirteenth chapter, “Covenant Theology and the Church,” is a bit of a letdown. Your results may (and likely will) vary. But for me, after twelve chapters with insights that impressed me when they didn’t teach me and/or helped me to think about Covenant Theology in a new way, to come across a chapter about the sacraments, Church membership, and related ideas that was as basic and straightforward as this just left me wanting more. I didn’t see any problems in what Myers said, but it all seemed a bit too obvious. He’s been sailing along

So, what did I think about God to Us?

I loved this book. I’ve read more books on Covenant Theology than I can easily count, and if this isn’t the best, it’s so close to it as not to matter. Myers gives his readers a thorough introduction to Covenant Theology as it came to the Protestant Church from the Reformation—particularly the English Reformation and the explanation offered by the Westminster divines and their contemporaries. His introduction is readable, clear, and helpful to the layman willing to put in a little work—but he’s not just repeating what the previous generations gave us, he’s looking at contemporary theology and insights as well.

Is it perfect? Nope. Are there more problems with it than those I mentioned above? Almost certainly. But it’s just so good that the flaws are forgivable. I learned a lot—even if it was just a better way to state what I’d already believed and understood—but I got much more than that from the book. It’s such a helpful work.

More than that—as all good theology should, it led me to doxology. That our Lord would condescend to His people in covenant is mind-blowingly gracious in the first place—that He does so to rebels in order that he could win them to Himself? That should drive us to worship. And the more we understand the gracious and remarkable nature of these covenants, the more we should be driven to it. Myers brings his readers to this point repeatedly—sometimes just by explaining something clearly—sometimes by applying his explanation to the reader to help us understand how it should make us reflect in worship.

I’ve tried to keep this brief and to resist the urge to dive deeply into some of the areas of the book that I would want to if this was the place for deep dives into Theology. But this is about books, so I’m not going to. I cannot say enough good things about God to Us. It’s just great. I’ve given it as a gift already, I will do so in the future as well as recommend it to anyone who asks for a good intro to the topic. Also, I commend it to whoever reads this post.

5 Stars

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