Unlike 2020, when I posted about almost nothing I read in this category, I was much stricter with myself and posted about everything. I don’t know if anyone else appreciated or benefited from it, but I sure did. It also made this post a lot easier 🙂
As always, re-reads don’t count for these lists. It’s a self-imposed rule, so I don’t feel too bad about playing fast and loose with the rule for a couple of these entries.
(in alphabetical order by author)
The Wonderful Works of God
My original post
Bavinck boiled down the material covered in his four-volume Reformed Dogmatics into this “simple explanation of the Christian faith in a book of modest scope.” It’s a pastoral work, a compassionate work, and one that will repeatedly point to the Gospel as well as the Majesty of the Triune God.
Faith in the Time of Plague
Edited by Stephen M. Coleman and Todd M.Rester
My original post
This is an anthology of “plague writings” from (primarily) Reformation and post-Reformation era pastors and theologians, to show how leaders in the past dealt with times of widespread communicable disease. Those looking for easy answers to “how would the early Church or Reformers” deal with COVID-19 (or the like)”, will be disappointed. There are no quick and easy answers here. But this can remind readers that the Church has been through similar—and worse—times before. She likely will again. There have been careful, pastoral responses to it in the past, and that can be true again. We don’t have to have a snappy, one-size-fits-all approach at the first sign of trouble, but we are called to gracious, Christ-honoring, people-serving responses.
On God and Christ, The Five Theological Orations and Two Letters to Cledonius
by Gregory of Nazianzus, Translators: Frederick Williams & Lionel Wickham
My original post
These sermons were pivotal in the development of the position behind the modification to the Nicene Creed at the Council of Constantinople. It’s full of technical Trinitarian language, so it’s not the easiest thing to read. But with a lot of care, it’s rewarding. These sermons have lasted since the Fourth Century because they’re useful, educational, approachable, and understandable. The translator calls them “as much high art as high theology” in his introduction. This is a man who cares about what he’s talking about—this is important to him, important to his opponents, important to his audience, and therefore it must be dealt with carefully, with precision, and clearly. All of which translates well to us today.
Finding Hope in Hard Things: A Positive Take on Suffering
My original post
The central thesis of the book is: hard things are going to shape us in ways easy things can’t. He develops this thesis through a collection of essays about the death of his father, his anxiety disorder, and his struggles with self-doubt. These case studies are just that, things that his readers can relate to, sympathize with, and find similarities in their lives. After that, Hibbs points to finding Christ and His purposes in the hard things, and that’s where we find hope. This isn’t a book that comes to say “here’s a bunch of things you need to know to deal with suffering,” instead it’s “here’s what I’ve learned while through these trials, maybe you can learn from what I’ve been through, too.”
What Happens When We Worship
My original post
This is not a manual for the “how-to” aspects of worship, nor does it wade into the “style” debates and conflicts, he doesn’t look into the “why” we do certain things in worship (although he brushes against the idea). This is about the supernatural aspect to the ordinary, weekly event. It’s about what God does to and for His people in worship, what’s happening as we worship. Edifying, educational, orthodox, and even devotional—this book will introduce you to the vital topic or will gently remind you of the things you’ve been taken for granted.
Things Unseen: A Systematic Introduction to the Christian Faith and Reformed Theology
My original post
These are transcripts of weekly radio addresses Machen made presenting a systematic approach to Christian teaching. Flying in the face of the mode of the day, Machen gives a strong presentation of Reformed distinctives, as well as a whole-hearted belief in a supernatural Christianity. He’s succinct, pastoral, accessible, and even witty. These are not talks for scholars, or dumbed-down–they’re straightforward presentations of the topics for everyone. This is one of the most rewarding books I’ve read in a few years. Even when Machen is merely restating what generations before him taught, there’s a freshness to his presentations that really are appealing.
(I’m thumbing my nose at my “only new to me” rule here–I’ve read these talks in other collections several years ago–but not organized like this in one volume)
The Trinity: An Introduction
My original post
This is an introduction to the classical Christian doctrine of The Trinity. He’s not trying to re-invent the wheel, he’s definitely not trying to innovate, but to provide a concise jumping-off point into deeper studies by providing a solid foundation. While Swain never seems to be leaving out details or avoiding the complicated ideas (although he obviously has to), he keeps things short and sweet.
This is one of those books where my notes keep saying “Chapter X is likely the highlight of the book,” “the section on X is likely the most valuable in the book.” It appears 60-70% of the book is a highlight—and I may not have written all of those parts down. Which is to say, there’s a lot of gold here. Helpful, insightful, and useful—it also achieves its end for leading on to further study for me. It’s accessible, but not easy, reading. At the same time, it’s a challenging, but not difficult, text.
The Trinity and the Bible: On Theological Interpretation
My original post
Rather than one overarching topic, this is a collection of previously published papers that seek to show both how the Bible reveals the Trinity and how the Trinity shapes our reading of the Bible. This is not an easy read, but it was worth the effort, every bit of it. Like a lot of the more scholarly theological books I read, I was reminded frequently while reading that I’m not an academic and this is above my weight class. But it wasn’t inaccessible, just difficult and required a little commitment. Like all good academic theology, there were moments of the most doxological writing—or doxology-inspiring writing (or a mix). There are paragraphs and paragraphs that I wish I could commit to memory, so I could use them at the drop of my hat in conversation and in prayer.
Foundations of Covenant Theology: A Biblical-Theological Study of Genesis 1–3
by Lane G. Tipton
My original post
I’ve read several introductions to Covenant Theology in the last couple of decades. This is a different way of covering these concepts and it’s a very effective one. It’s also a different way of looking at Genesis 1-3. Almost every time I’ve seen these chapters explained and exegeted, it had to do with the doctrine of Creation, the Fall and the Promise of the Seed in Genesis 3, and so on. But Tipton’s approach—while addressing all that—focuses on the Big Picture, looking at the purposes behind Creation, the protoevangelium, the Covenants of Work and Grace, and how those are worked out in history (particularly in the last two chapters about Christ as the Promised Seed and the Second Adam).
It’s a self-described “brief and non-technical” book, building on the work of Geerhardus Vos and Meredith G. Kline. Maybe a bit too brief, a little more expansion would be beneficial, but a fascinating and helpful read.
Grace and Glory
My original post
Another version of this book made this list a couple of years ago, but this version has more sermons. It’s easily the best collection of sermons I’ve ever read. Yes, there’s rich theology behind these sermons, but they’re primarily expositions and applications of the texts for the hearers. And, yes, the audiences of these sermons were students at Princeton Theological Seminary (before the downgrade that led to the creation of Westminster Theological Seminary), but these were not airy, academic addresses. Sure, as the initial hearers were largely future ministers, there are portions that are more applicable to preachers than to laity. But there’s not a lot of that, and even in the midst of one of those sections, there’s still a lot of gold to be mined.
