Category: History Page 1 of 6

REPOSTING JUST CUZ: In the Year of Our Lord by Sinclair Ferguson: Sinclair Ferguson brings out the heart as well as the life of Church History

In the Year of Our LordIn the Year of Our Lord: Reflections on Twenty Centuries of Church History

by Sinclair Ferguson

eARC, 229 pg.
Reformation Trust Publishing, 2018
Read: August 26 – September 16, 2018
The seeds of this book were first published in a book Ferguson co-authored called, Church History 101: The Highlights of Twenty Centuries — he’s now taken those chapters, done more research (being retired has freed up some time for him to do some reading), and expanded that into this great survey of Church History.

After a stirring (yes, really) introduction that lays out the purpose of this volume, why the study of Church History is important and what can be gained from even the figures from Church History that may disagree with — Ferguson dives in to his survey. I really can’t say enough good about this introduction — which feels odd, that’s not supposed to be the best part of a book (and it isn’t, actually — but it’s good enough that it really could be). The body of the book is twenty chapters — in case you couldn’t guess, that’s one chapter for each completed century Anno Domini (and Ferguson is committed to the usage of that).

Each chapter starts with an excerpt from a noted piece of writing from the century in question — like The Martyrdom of Polycarp, On the Incarnation, Gottschalk;s Shorter Confession concerning Double Predestination, and Savonarola’s The Triumph of the Cross (noted, not necessarily commonly known, obviously). Following that Ferguson summarizes the events of that century — focusing on particular figures or movements that stand out. Most of these will be at least familiar to the reader by name, if not for activities and attributes. Then he closes the chapter with some words of application to the contemporary Church and a hymn from that century — most of those hymns I was totally unfamiliar with, and am so glad I was exposed to them.

The core of the chapters, the history of that century — as summarized as it may be — is so helpful. I’ve taken classes covering a lot of those chapters — and read enough on my own that I was pretty familiar with the material covered. But I learned something about even those eras and individuals I’ve studied extensively — maybe not a lot, but enough to justify the time. And even those things that were primarily review for me were well worth reading — the story of our family is one we should hear over and over again and this book is a prime example of what we need to hear.

But what about those who haven’t taken the classes, or haven’t had that much exposure to Church History outside of the last century — or maybe the first couple of centuries? This book is even better for them. It’s primarily intended as an introduction to Church History, and it excels at being one. First of all, it gives you the good bird’s eye view from the day after the last chapter of Acts to the present. Which is a perspective that’s all too easy to lose in the details — we’ve got to see the forest. But the trees are also important — and Ferguson gives enough detail (while remembering that these are brief summary chapters) that the reader can get a handle on a particular century and learn enough that they can pursue what they’re interested in. I know from reading that Celtic monasticism is something that I want to read more about (and not just by rereading Thomas Cahill), but that there are other things from that period that don’t spark my interest in the same way. Some people will react that way to Gregory I or Thomas Chalmers or something else — and Ferguson has provided the reader with enough to start on to feel comfortable pursuing that interest.

Whether for review or as an introduction — the meat of this book is just what the doctor ordered.

Even if the history wasn’t that helpful, Ferguson’s application and the hymn made the book worthwhile. Sometimes that application is comforting, sometimes it’s challenging — it’s always helpful. And the bonus of having that hymn? That’s a wonderful, devotional way to bring history to life — that’s the same Lord, the same faith being proclaimed in these words. Loved that. Starting the chapters with a doctrinally rich (if occasionally problematic) excerpt reminds us that our faith is first and foremost about truth, about ideas — but those find expression in the heart and life of the believer — as seen in the hymns.

Yes, it’s a weakness that this book focuses on the Western Church — particularly that represented in the English, Scottish and American branches. Ferguson admits that at the beginning, but that’s his tradition, that’s his background — and that’s the background for most of his, readers, too — so it’s what’s most relevant. To go beyond that would result in a tome unwieldy and not that handy for his audience (as great as it would be to see).

The structure of head (excerpt), life (history) and heart (hymn) is a fantastic outline for this book — and everything hung on that outline is clearly-written, helpful to the Christian and relevant (if only to say “don’t be like that.”) Ferguson knocked it out of the park with this one, and I can’t recommended it highly enough. Great for personal use, family devotion, Sunday Schools, Home Schools — you name it, there’s someone who can benefit from this book.

Disclaimer: I received this eARC from Reformation Trust Publishing via NetGalley in exchange for this post — thanks to both for this.

—–

4 Stars

PUB DAY REPOST: The World According to Cunk by Philomena Cunk: The Story of the World (abbreviated and only accidentally accurate)

Cover of The World According to Cunk by Philomena CunkThe World According to Cunk:
An Illustrated History of All World Events Ever*
*Space Permitting

by Philomena Cunk

DETAILS:
Publisher: Grand Central Publishing
Publication Date: November 19, 2024
Format: eARC
Length: 256 pg.
Read Date: November 2-5, 2024
Buy from Bookshop.org Support Indie Bookstores

This Was Harder to Write than I Expected

There was a part of me that wanted to just do a light edit of my post about Cunk on Everything: The Encyclopedia Philomena and call it good. But that seemed like cheating. But there are giant parts of it that would work.

Still, I’m borrowing a little here and there from it, just so I don’t have to re-invent the wheel. I apologize in advance if you don’t appreciate that. Also, let this section serve as an all-purpose footnote so no one accuses me of plagiarism.

What’s The World According to Cunk About?

It’s a history of the world, as much of one as Cunk can fit into 50,000 words with minimal research, anyway. The point is to get it out in time for the holiday season—targeted toward the UK and the US, so it’ll predominantly be about the history of that/those cultures, while remaining the sort of history book that recognizes that things happen in parts of the world that aren’t dominated by Western Culture.

Also, we’re told, that she’s taking the innovative approach to history and will be writing chronologically, not alphabetically or by some other standard. Whodathunk it? History in order. I tell you, what this Philomena Cunk is a gutsy maverick.

If you’ve watched YouTube videos, Instagram reels, or any of the other quick ways we share videos online (with or without copyright infringement), or if you’ve seen any of the various series/specials on Netflix or British TV networks that I can’t remember the names of, you know what you’re getting into with Philomena Cunk. If you haven’t, well, that’s trickier. It means you’re a reader or something rare like that—Cunk is a fictional documentarian (or at least the presenter of them). her approach to the documentary specials or the history in this book are a combination of naïveté, misunderstandings (especially in mispronunciation/misspellings), and cynicism.

Miscellaneous Observations

Doing a deep dive on this would be difficult for two reasons—I read an ARC, so I don’t want to quote anything (also, it would be very hard to know when to stop. Ask my wife, after you read the end). The second, and primary reason, is that if I talk too much about things, it’ll ruin the jokes for you when you read this (and you really should)

In lieu of that, here are some miscellaneous observations:
bullet Every time Cunk looks at non-English speaking cultures was a win.
bullet You’d think that there are only so many jokes you can make about “the Dark Ages” involving the absence of luminescence—and that few of them would be funny. And you’d be wrong on both counts.
bullet Best WWI humor since Black Adder Goes Forth. I don’t know that there’s a lot of competition there, but Cunk nailed that material.
bullet The technology jokes landed every time.
bullet I’m still chuckling at the phrasing for Caesar’s cause of death
bullet You are going to hear Diane Morgan’s deadpan delivery in your head whether you read this or get the audiobook. Just know that going in. (you likely assumed it that already, so know that you’re right).

It Did Falter a Bit

The last chapter, “The Global Globe” started off strong, but as the history got more and more current, the humor changed. Maybe it’s that Cunk’s particular brand of absurdity requires some distance to really work. However you explain it, this just didn’t work for me.

Now, was it funny political humor? Satisfying satire? Yes—I truly appreciated almost all of it. It just didn’t feel very Cunk-like. I couldn’t “hear” Diane Morgan’s voice. If it’d been in another book, I’d have really liked the end of this last chapter. But here? It just felt out of place.

So, what did I think about The World According to Cunk?

I didn’t see (but maybe overlooked) the writers behind this book listed anywhere—but whoever they were, they deserve a round of applause. Or two.

I chuckled and laughed out loud a lot while reading this. There’s really not much more to say—that’s what they were going for.

My wife doesn’t get the appeal of Philomena, I don’t know why, I think it’s undeniable and obvious. So I really annoyed her by reading lines or paragraphs to my daughter while the three of us were in the same room. Sometimes, I had a stockpile of parts my daughter would like from reading when we weren’t in the same room. My kid and I had a lot of fun laughing together at this while my wife just looked at us strangely. I don’t share this to give you more insight into our fun little family dynamic—but to say that at least once (maybe three times, but Mrs. Reader denies this) even she laughed.

Seriously, up to the end of the last chapter, this was about as fun as you could want. Since I discovered Dave Barry Slept Here decades ago, I’ve been a sucker for history comedy—and The World According to Cunk by Philomena Cunk is a great entry in that category. (you might want to skip most of what happens after 1980).


4 Stars

Disclaimer: I received this eARC from Grand Central Publishing via NetGalley in exchange for this post—thanks to both for this.

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.
Irresponsible Reader Pilcrow Icon

The World According to Cunk by Philomena Cunk: The Story of the World (abbreviated and only accidentally accurate)

Cover of The World According to Cunk by Philomena CunkThe World According to Cunk:
An Illustrated History of All World Events Ever*
*Space Permitting

by Philomena Cunk

DETAILS:
Publisher: Grand Central Publishing
Publication Date: November 19, 2024
Format: eARC
Length: 256 pg.
Read Date: November 2-5, 2024
Buy from Bookshop.org Support Indie Bookstores

This Was Harder to Write than I Expected

There was a part of me that wanted to just do a light edit of my post about Cunk on Everything: The Encyclopedia Philomena and call it good. But that seemed like cheating. But there are giant parts of it that would work.

Still, I’m borrowing a little here and there from it, just so I don’t have to re-invent the wheel. I apologize in advance if you don’t appreciate that. Also, let this section serve as an all-purpose footnote so no one accuses me of plagiarism.

What’s The World According to Cunk About?

It’s a history of the world, as much of one as Cunk can fit into 50,000 words with minimal research, anyway. The point is to get it out in time for the holiday season—targeted toward the UK and the US, so it’ll predominantly be about the history of that/those cultures, while remaining the sort of history book that recognizes that things happen in parts of the world that aren’t dominated by Western Culture.

Also, we’re told, that she’s taking the innovative approach to history and will be writing chronologically, not alphabetically or by some other standard. Whodathunk it? History in order. I tell you, what this Philomena Cunk is a gutsy maverick.

If you’ve watched YouTube videos, Instagram reels, or any of the other quick ways we share videos online (with or without copyright infringement), or if you’ve seen any of the various series/specials on Netflix or British TV networks that I can’t remember the names of, you know what you’re getting into with Philomena Cunk. If you haven’t, well, that’s trickier. It means you’re a reader or something rare like that—Cunk is a fictional documentarian (or at least the presenter of them). her approach to the documentary specials or the history in this book are a combination of naïveté, misunderstandings (especially in mispronunciation/misspellings), and cynicism.

Miscellaneous Observations

Doing a deep dive on this would be difficult for two reasons—I read an ARC, so I don’t want to quote anything (also, it would be very hard to know when to stop. Ask my wife, after you read the end). The second, and primary reason, is that if I talk too much about things, it’ll ruin the jokes for you when you read this (and you really should)

In lieu of that, here are some miscellaneous observations:
bullet Every time Cunk looks at non-English speaking cultures was a win.
bullet You’d think that there are only so many jokes you can make about “the Dark Ages” involving the absence of luminescence—and that few of them would be funny. And you’d be wrong on both counts.
bullet Best WWI humor since Black Adder Goes Forth. I don’t know that there’s a lot of competition there, but Cunk nailed that material.
bullet The technology jokes landed every time.
bullet I’m still chuckling at the phrasing for Caesar’s cause of death
bullet You are going to hear Diane Morgan’s deadpan delivery in your head whether you read this or get the audiobook. Just know that going in. (you likely assumed it that already, so know that you’re right).

It Did Falter a Bit

The last chapter, “The Global Globe” started off strong, but as the history got more and more current, the humor changed. Maybe it’s that Cunk’s particular brand of absurdity requires some distance to really work. However you explain it, this just didn’t work for me.

Now, was it funny political humor? Satisfying satire? Yes—I truly appreciated almost all of it. It just didn’t feel very Cunk-like. I couldn’t “hear” Diane Morgan’s voice. If it’d been in another book, I’d have really liked the end of this last chapter. But here? It just felt out of place.

So, what did I think about The World According to Cunk?

I didn’t see (but maybe overlooked) the writers behind this book listed anywhere—but whoever they were, they deserve a round of applause. Or two.

I chuckled and laughed out loud a lot while reading this. There’s really not much more to say—that’s what they were going for.

My wife doesn’t get the appeal of Philomena, I don’t know why, I think it’s undeniable and obvious. So I really annoyed her by reading lines or paragraphs to my daughter while the three of us were in the same room. Sometimes, I had a stockpile of parts my daughter would like from reading when we weren’t in the same room. My kid and I had a lot of fun laughing together at this while my wife just looked at us strangely. I don’t share this to give you more insight into our fun little family dynamic—but to say that at least once (maybe three times, but Mrs. Reader denies this) even she laughed.

Seriously, up to the end of the last chapter, this was about as fun as you could want. Since I discovered Dave Barry Slept Here decades ago, I’ve been a sucker for history comedy—and The World According to Cunk by Philomena Cunk is a great entry in that category. (you might want to skip most of what happens after 1980).


4 Stars

Disclaimer: I received this eARC from Grand Central Publishing via NetGalley in exchange for this post—thanks to both for this.

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.
Irresponsible Reader Pilcrow Icon

Saint Cyril of Alexandria and the Christological Controversy by John McGuckin: More Than You Thought You Wanted to Know about the Nestorian Controversy

Cover of Saint Cyril of Alexandria and the Christological Controversy by John McGuckinSaint Cyril of Alexandria and the Christological Controversy

by John McGuckin

DETAILS:
Publisher: St Vladimirs Seminary Press
Publication Date: January 1, 2004 
Format: Paperback
Length: 399 pg.
Read Date: September 1-November 3, 2024

What’s Saint Cyril of Alexandria and the Christological Controversy About?

I think if I tried to summarize this book, I’d either go on for paragraphs upon paragraphs or I’d miss something important, so I’m just going to borrow the summary on the Publisher’s site:

This important and compelling work describes the turmoil of fifth-century Christianity seeking to articulate its beliefs in the person of Christ. The policies of the Theodosian dynasty and the conflicting interests of the patriarchal sees are the context of the controversy between Nestorius of Constantinople and Cyril of Alexandria, a bitter dispute that racked the entire civilized world. The historical analysis expounds on the arguments of both sides, particularly the Christology of Cyril, which was adopted as a standard.

There are five chapters and I want to say a little about each.

Chapter One: The Context of the Ephesus Crisis

You’ve probably heard the popularized version—or the John Godfrey Saxe line about not wanting to know how the sausage is made when it comes to laws. Well, there’s a bit of truth there in theology, too. There’s a part of me that was better not knowing all the politicking, maneuvering, and PR work that went into the Nestorian Controversy. McGuckin gives us a lot of the run-up to the Ephesus Council, the convoluted way the Council got the job done—and how the various players got the Emporer to take the position he did following it.

It was interesting—and probably for someone who if better grounded in Orthodox history it was easy to follow (I didn’t find that)—but for me, it went on too long. Not only was it out of my comfort zone, I just didn’t find most of it that engaging or interesting. There were more than enough points that did pique my interest to keep me going—but I really had a hard time in this chapter.

Chapter Two: The Christology of Nestorius

McGuckin goes out of his way in this chapter to prove that he’s being (or at least attempting to be) fair to Nestorius. So much so that I was a little afraid that he was going to end up saying the differences between the two camps were overstated, and that they were closer than anyone (particularly those in the middle of the controversy) realized.

He didn’t go that far—and the next chapter demonstrates that very clearly—but he does show the root of the differences (which weren’t that great) and then how the differences were compounded and grew until Nestorious went too far.

Chapter Three: The Christology of Cyril

This chapter is the heart of the book and truly could’ve been published as a decent-sized volume by itself (maybe with Chapter Five to really make it worthwhile). McGuckin goes full Cyril fan-boy here—and it was great to see.

More importantly, he explained both the main and some of the minor points of Cyril’s Christology in depth. This was not easy reading, and I really had to think about some points—and read the occasional paragraph a few times to really get it (and I’d have to read them a few more before they’d get really ingrained).

I cannot say enough good things about this chapter, and I know I’ll be returning to it (and the last chapter) again—I’m not sure I’ll work through the rest again (just because it’s not something I really need to worth through). although I wouldn’t mind it. But these two chapters? Just gold.

Chapter Four: The Oecumenical Reception of Cyril’s Theology

This is a rather brief chapter recounting how Cyril’s teaching, largely through this conflict, affected the church immediately following him up through Chalcedon and the impact it had there. As much as I thought the first historical chapter could’ve used some trimming, I think this could’ve used a few more pages.

Chapter Five: Translated Texts

This is easily the most valuable part of the book—no disrespect to McGuckin’s analysis or recounting, but we get fifteen texts—homilies, letters, and theological writings from Cyril and Nestorius that show what both were saying—and there are a couple of appendices of other writings that play a role in the controversy.

It’s one thing to read a modern scholar’s take on these texts, it’s another to be able to read them for yourselves.

So, what did I think about Saint Cyril of Alexandria and the Christological Controversy?

Cyril’s language and preferred formulas were, as we have seen, sometimes responsible for causing more confusion than illumination in the camps of his opponents. Unlike Nestorius, however, his essential meaning always tended to emerge clearly enough from the discursive flow of his text, and so, while he cannot justly be called a confused thinker, at times he can be rightly accused of being a diffuse and discursive theologian… It would, nonetheless, be truer to conclude that it was only Cyril who possessed the moral and intellectual authority to bring matters to a head, at precisely the necessary time, by stating the issues so forcefully and so brilliantly.

When all is said and done, for the mystical and moral power his icon of Christ bears, for the profundity of his christian sense, the power of his intellect, and the unfailing purity of his literary purpose, then surely all his faults are diminished in significance.

His greatness cannot be denied.

All in all, this was a great book. It could’ve been a bit more engaging (especially in the first chapter), it could’ve been a little easier for Western laity to get into (not that we’re the audience). But those issues pale in comparison to the really good analysis, summarizing, and showing how it all plays out and is still relevant to the Church (Eastern and Western) today.

A lot of what McGuckin says about the patristic approach to exegesis here, and the characterization of Western and Eastern approaches to theology were interesting and thought-provoking—and on the whole very valuable. In fact, I wrote almost a few more notes about things like that—asides to the main controversy, than I did about the controversy. It was very helpful.

I really don’t have that much to say—it’s not an easy read, there are portions that we didn’t need (well, I didn’t need), but it’s worth the effort. I’m so glad that I read this and got this level of insight and understanding into this vital period of Church History. If you give it a shot, I imagine that you will almost certainly agree.


4 Stars

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PUB DAY REPOST: Red Dead’s History by Tore C. Olsson: A Historian Looks at the U.S. Shown in the Game

Cover of Red Dead's History by Tore C OlssonRed Dead’s History:
A Video Game, an Obsession, and America’s Violent Past

by Tore C. Olsson

DETAILS:
Publisher: St. Martin's Press
Publication Date: August 06, 2024
Format: e-ARC
Length: 288 pg.
Read Date: July 13-18, 2024
Buy from Bookshop.org Support Indie Bookstores

What’s Red Dead’s History About?

Like so many people around the world, the author got back into video games in 2020 as a way to fill the hours he wasn’t interacting with people in real life. Like so many others, one of the games that captured his attention was Red Dead Redemption II. Unlike so many people Tore C. Olsson is an American History professor, so while he was fun doing whatever it is exactly that you do in the game*, part of his brain was looking at the history and time being depicted in the game. Because if there’s one thing the game is known for, is being the most popular and influential game set in American History since The Oregon Trail from the 80s.

* It should be obvious that I don’t play video games at all, not even the one in question.

Olsson went on to make headlines—and pack lecture halls—by teaching a history course based on the games, and he’s now turned it into a book.

This is not a book about the game (although he talks about it a lot), it is not a point-by-point examination of the historical details (but it comes up a little), it’s primarily using the game, and the things shown/talked about/alluded to in it as a launching pad to discuss themes, movements, and particulars from post-Civil War America.

The focus for the book is Red Dead Redemption II, but Red Dead Redemption comes up from time to time—but not any of the other games in the franchise. Olsson’s discussion follows the geographic order and proportions of the game—starting with adventures in the West, moving to the Deep South (for the majority of the book), and then wrapping things up in Southern Appalachia.

Historical Accuracy of the Game

From the start, Olsson is clear, he’s not going to get into slicing and dicing the historical accuracy of Red Dead Redemption 2, but…he can’t help talking about it every now and then. He has a lot of good things to say about the history of the game (really, he wouldn’t have taught a class or written a book inspired by it without that), but the biggest note seems to be—if the game had been set 20-30 years earlier than it was, it would’ve been better.

There are particular points here and there where he will offer specific critiques and commendations—but that’s essentially the point he keeps coming back to.

Now, I don’t know enough about the storylines of Red Dead Redemption or Red Dead Redemption II to know why the developers insisted that the game takes place when it does—and it certainly seems like they did have an eye for historical detail—they just missed it. It might be a game continuity thing, there might be all sorts of explanations for it. I don’t know.

Now, Olsson isn’t sitting there like Neil de Grasse Tyson tweeting about the scientific inaccuracies in movies, the point of the book isn’t to critique the depictions of the era. But while he’s talking about the various topics, he will mention them briefly. It doesn’t take anything away from the game for him.

The West

The first section focused on is the one that the game is best known for (and, I’ll be honest, the only thing I thought the game had)—a strong take on the West. I’d like to say that I’d read a book about the subject of each chapter were Olsson to expand them, and that’s true in a perfect world, but I’m not sure I really would. But I’d be willing to.

I should note that it’s probably very easy to read several books on the topics of each chapter right now. And you never know, I just might.

This section covers things as nebulous as the concept of “The American West”—and when did it start dying/disappearing (if ever). Controversial topics like The Indian Wars, the amount of violence in the West (and some of the notable persons behind it), how Justice/Laws were enforced, and so on. Olsson also covers things you’d expect (especially if you actually know the game)—the construction of and use of the railways; cowboys; The Pinkertons; Butch Cassidy and The Sundance Kid.

I learned so much about all of these things—and I’m very tempted to go out in search of some of the books footnoted here.

The Deep South

As anyone who teaches American History—particularly in a place like Tennessee—is aware, talking about the Deep South in a post-Civil War era is a daunting task. But as that’s where the bulk of the gameplay takes place, the bulk of the book gets that treatment as well.

As with the rest of the book, Olsson talks about the game’s portrayal of this area and the topics, how media culture(s) depict of this area and the topics, and finally looking at the history of the area itself.

In this Part of the book, Olsson talked about such non-controversial topics as: The Paradox of Race; From Old South to New South; The White-Hooded Menace; The Tragedy of Lynching; In the Fields (largely post-War); Working on the Chain Gang; Mr. Jim Crow; The Lause Cause; New Orleans, 1899; and Votes for Women.

Obviously, there’s far, far too much to say about any of these topics than he has time for in a book of this size and scope—but what’s there is provocative (in a good way), thoughtful, and well-footnoted so curious readers (and there will be many after these chapters) can do some follow-up reading. Yes, that’s a sentence that applies to the book as a whole, but it seems apt to emphasize it here.

Southern Appalachia

This part feels very timely considering how much Appalachia, Appalachia, and portrayals of the area/its residents in the media have been in the last few weeks.

Olsson only gives three chapters to this part of the book (about 11%) as much as he might be kicking himself for that now. Like with Part I: The West, he starts by discussing “The Appalachian Myth.” Just what makes up this part of the country? Why has it captured the imagination the way it has? How much of what we think of when we think “Appalachia” is true now or ever was?

He then looks at the race to claim parts of it after the Civil War and how that shaped the culture and history of it. Then he spends a chapter looking at Blood Fueds—obviously focusing on the Hatfield/McCoy feud, what lies at its root—and the surprising ways it actually broke along family lines.

I was a little too tired while reading this section to get as much out of it as I think I ordinarily would’ve—and really should revisit it once the book is released, I think I missed some good stuff.

So, what did I think about Red Dead’s History?

I had some really good history professors and teachers over the years, so I really don’t want to say that Olsson is the professor I wish I had—but really, I don’t imagine many will read this book and not want to take a class or two from Olsson.

The writing is engaging, witty, and insightful. He has a real knack for making you care about something you really didn’t care about just a few pages earlier—for that matter, you may not have been aware it was a thing you could care about/be interested in just a few pages earlier. I’m not going to suggest you’ll agree with him all of the time, because you won’t. But you’ll almost certainly enjoy his perspective as well as his presentation of the facts.

I’m not really the target audience for this book—I figure that’s game players who want to dive in to get more depth about the context of the game. To learn the stories behind the game’s stories. Or those who now have an interest in American History and don’t know where to go get more information outside a stuffy-looking textbook. Given that, I think it says a lot when I tell you that I had a great time reading this, and am more curious the game than I had been before. Not so curious to actually play it (or buy the game, a console to play it on, etc.)—but enough to talk to my son who has played through it—and has spent a lot of time doing sidequests and whatnot, and maybe even to watch some gameplay videos online. And that’s more than I typically am interested in doing.

This is a great way to approach American History; it’s a good way to approach this type of media (games or otherwise); and it’s just an entertaining read regardless. It moves a little slower than a novel—but not much (for those who are daunted by non-fiction reads). Really, there’s not much to not commend about this book. You really should check it out.

Disclaimer: I received a copy of this book from St. Martin’s Press via NetGalley—thanks to both for this.


4 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.
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Red Dead’s History by Tore C. Olsson: A Historian Looks at the U.S. Shown in the Game

Cover of Red Dead's History by Tore C OlssonRed Dead’s History:
A Video Game, an Obsession, and America’s Violent Past

by Tore C. Olsson

DETAILS:
Publisher: St. Martin's Press
Publication Date: August 06, 2024
Format: e-ARC
Length: 288 pg.
Read Date: July 13-18, 2024
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What’s Red Dead’s History About?

Like so many people around the world, the author got back into video games in 2020 as a way to fill the hours he wasn’t interacting with people in real life. Like so many others, one of the games that captured his attention was Red Dead Redemption II. Unlike so many people Tore C. Olsson is an American History professor, so while he was fun doing whatever it is exactly that you do in the game*, part of his brain was looking at the history and time being depicted in the game. Because if there’s one thing the game is known for, is being the most popular and influential game set in American History since The Oregon Trail from the 80s.

* It should be obvious that I don’t play video games at all, not even the one in question.

Olsson went on to make headlines—and pack lecture halls—by teaching a history course based on the games, and he’s now turned it into a book.

This is not a book about the game (although he talks about it a lot), it is not a point-by-point examination of the historical details (but it comes up a little), it’s primarily using the game, and the things shown/talked about/alluded to in it as a launching pad to discuss themes, movements, and particulars from post-Civil War America.

The focus for the book is Red Dead Redemption II, but Red Dead Redemption comes up from time to time—but not any of the other games in the franchise. Olsson’s discussion follows the geographic order and proportions of the game—starting with adventures in the West, moving to the Deep South (for the majority of the book), and then wrapping things up in Southern Appalachia.

Historical Accuracy of the Game

From the start, Olsson is clear, he’s not going to get into slicing and dicing the historical accuracy of Red Dead Redemption 2, but…he can’t help talking about it every now and then. He has a lot of good things to say about the history of the game (really, he wouldn’t have taught a class or written a book inspired by it without that), but the biggest note seems to be—if the game had been set 20-30 years earlier than it was, it would’ve been better.

There are particular points here and there where he will offer specific critiques and commendations—but that’s essentially the point he keeps coming back to.

Now, I don’t know enough about the storylines of Red Dead Redemption or Red Dead Redemption II to know why the developers insisted that the game takes place when it does—and it certainly seems like they did have an eye for historical detail—they just missed it. It might be a game continuity thing, there might be all sorts of explanations for it. I don’t know.

Now, Olsson isn’t sitting there like Neil de Grasse Tyson tweeting about the scientific inaccuracies in movies, the point of the book isn’t to critique the depictions of the era. But while he’s talking about the various topics, he will mention them briefly. It doesn’t take anything away from the game for him.

The West

The first section focused on is the one that the game is best known for (and, I’ll be honest, the only thing I thought the game had)—a strong take on the West. I’d like to say that I’d read a book about the subject of each chapter were Olsson to expand them, and that’s true in a perfect world, but I’m not sure I really would. But I’d be willing to.

I should note that it’s probably very easy to read several books on the topics of each chapter right now. And you never know, I just might.

This section covers things as nebulous as the concept of “The American West”—and when did it start dying/disappearing (if ever). Controversial topics like The Indian Wars, the amount of violence in the West (and some of the notable persons behind it), how Justice/Laws were enforced, and so on. Olsson also covers things you’d expect (especially if you actually know the game)—the construction of and use of the railways; cowboys; The Pinkertons; Butch Cassidy and The Sundance Kid.

I learned so much about all of these things—and I’m very tempted to go out in search of some of the books footnoted here.

The Deep South

As anyone who teaches American History—particularly in a place like Tennessee—is aware, talking about the Deep South in a post-Civil War era is a daunting task. But as that’s where the bulk of the gameplay takes place, the bulk of the book gets that treatment as well.

As with the rest of the book, Olsson talks about the game’s portrayal of this area and the topics, how media culture(s) depict of this area and the topics, and finally looking at the history of the area itself.

In this Part of the book, Olsson talked about such non-controversial topics as: The Paradox of Race; From Old South to New South; The White-Hooded Menace; The Tragedy of Lynching; In the Fields (largely post-War); Working on the Chain Gang; Mr. Jim Crow; The Lause Cause; New Orleans, 1899; and Votes for Women.

Obviously, there’s far, far too much to say about any of these topics than he has time for in a book of this size and scope—but what’s there is provocative (in a good way), thoughtful, and well-footnoted so curious readers (and there will be many after these chapters) can do some follow-up reading. Yes, that’s a sentence that applies to the book as a whole, but it seems apt to emphasize it here.

Southern Appalachia

This part feels very timely considering how much Appalachia, Appalachia, and portrayals of the area/its residents in the media have been in the last few weeks.

Olsson only gives three chapters to this part of the book (about 11%) as much as he might be kicking himself for that now. Like with Part I: The West, he starts by discussing “The Appalachian Myth.” Just what makes up this part of the country? Why has it captured the imagination the way it has? How much of what we think of when we think “Appalachia” is true now or ever was?

He then looks at the race to claim parts of it after the Civil War and how that shaped the culture and history of it. Then he spends a chapter looking at Blood Fueds—obviously focusing on the Hatfield/McCoy feud, what lies at its root—and the surprising ways it actually broke along family lines.

I was a little too tired while reading this section to get as much out of it as I think I ordinarily would’ve—and really should revisit it once the book is released, I think I missed some good stuff.

So, what did I think about Red Dead’s History?

I had some really good history professors and teachers over the years, so I really don’t want to say that Olsson is the professor I wish I had—but really, I don’t imagine many will read this book and not want to take a class or two from Olsson.

The writing is engaging, witty, and insightful. He has a real knack for making you care about something you really didn’t care about just a few pages earlier—for that matter, you may not have been aware it was a thing you could care about/be interested in just a few pages earlier. I’m not going to suggest you’ll agree with him all of the time, because you won’t. But you’ll almost certainly enjoy his perspective as well as his presentation of the facts.

I’m not really the target audience for this book—I figure that’s game players who want to dive in to get more depth about the context of the game. To learn the stories behind the game’s stories. Or those who now have an interest in American History and don’t know where to go get more information outside a stuffy-looking textbook. Given that, I think it says a lot when I tell you that I had a great time reading this, and am more curious the game than I had been before. Not so curious to actually play it (or buy the game, a console to play it on, etc.)—but enough to talk to my son who has played through it—and has spent a lot of time doing sidequests and whatnot, and maybe even to watch some gameplay videos online. And that’s more than I typically am interested in doing.

This is a great way to approach American History; it’s a good way to approach this type of media (games or otherwise); and it’s just an entertaining read regardless. It moves a little slower than a novel—but not much (for those who are daunted by non-fiction reads). Really, there’s not much to not commend about this book. You really should check it out.

Disclaimer: I received a copy of this book from St. Martin’s Press via NetGalley—thanks to both for this.


4 Stars

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REPOSTING JUST CUZ: The Body’s Keepers (Audiobook) by Paul L. Kimmel, M.D., Lane Hakel (Narrator): The Social History I Didn’t Realize I Needed

Last night, I ran out of energy without a post completed. 6 years ago today, my son got a kidney transplant, so I’m thinking more than usual about nephrology. So…yeah, let’s re-run this.


The Body's KeepersThe Body’s Keepers:
A Social History of Kidney
Failure and Its Treatments

by Paul L. Kimmel, M.D., Lane Hakel (Narrator)

DETAILS:
Publisher: Dreamscape Media
Publication Date: March 12, 2024
Format: Unabridged Audiobook
Length: 17 hrs., 59 min. 
Read Date: Fevruary 27-March 5, 2024
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What’s The Body’s Keepers About?

I feel underqualified to try to describe this book, and you’ll see why here in a sentence or two. So, I’m just going to paste what the Publisher’s Site says: (yes, I typically would cite the audiobook publisher here, but the print edition’s publisher gives more details)

A remarkable account of the kidney and the scientific, medical, and health evolution tied to our understanding of it.

The kidney is an extraordinary organ – in many ways the regulator, the metronome, the keeper of the human body’s delicate equilibrium. On a given day, minute by minute, it purifies the body of toxins it encounters from diet, climate, activity, and injury. It allows us to be and to move in the world. And yet most of us know so very little about these extraordinary vessels nestled in our bodies – and indeed millions of us only really learn about them when they stop working. Nearly a million Americans every year have end stage kidney disease, about 37 million have some form of chronic kidney disease. And it is an incredibly common universe of challenge and ailment that, until relatively recently, would simply kill those afflicted with it.

Renowned nephrologist Dr. Paul Kimmel takes us on an eye-opening journey through the history of kidney disease, dialysis, and transplantation. Drawing on both his extensive research and decades of experience in the field, he explains the development of treatments, technologies, and medical practices that have advanced the care of patients with kidney disease. Kimmel illuminates the impact of medical advances on the lives of those suffering from this debilitating disease and offers a clear understanding of the challenges that remain.

The Body’s Keepers also reveals the inequities and injustices at the heart of America’s healthcare system. Filled with case studies, personal histories, and first-hand accounts, the book reveals the shocking truth about the exploitation of vulnerable populations in the pursuit of profit. Kimmel examines how disparities in access to care have led to life-threatening consequences for many Americans. He also looks at the ways in which the medical industry has profited from the suffering of others, and how the path to health equity is still far from being realized. With unflinching honesty and a passionate commitment to social justice, his book is an essential read for anyone looking to understand the complexities of modern healthcare.

What Did I Think About the Narration?

With all due respect to Dr. Kimmel, this could very easily have been a dry-as-dust book. Yes, there’s occasionally some wit and some passion in the text–Kimmel’s personality does come through. Lane Hakel makes sure that shines through. He maintains the appropriate tone and seriousness to the subject, but with simple and subtle changes in inflection and so on to help maintain the listener’s engagement.

If nothing else, Hakel helped me pronounce a few terms and medication names that I’ve always stumbled on (or heard multiple ways).

I’m not saying that Hakel made this a joy to listen to, or that it was entertaining in the same way that, say, Luke Daniels makes a book–nor should it have been. But he keeps the listening experience accessible and interesting–even when the text seems just to be a list of names and acronyms. (which doesn’t happen often, but, occasionally it seems like it).

My Interest in the Book

So, I saw this on Netgalley the day after my son’s first dialysis treatment. And I clicked the request button as quickly as I could. I’ve talked in this space a little about his kidney transplant a few years ago. But what I know about kidney disease and the treatment of it doesn’t amount to much–and it’s very focused. So the opportunity to learn more–particularly in a history, was more than appealing.

Sure, I was discouraged a bit right off when one of the first things that Kimmel says is that he won’t be discussing the kidney disease my son had. But, he spent a lot of time talking about End Stage Renal Disease and transplants. So that more than made up for the skipped subject. And even the topics that didn’t directly have anything to do with my son were interesting to listen to. Because really, at the end of the day, the more medicine learns about various treatments for one area of kidney disease/treatment, the better off all patients are.

So, what did I think about The Body’s Keepers?

Can a non-medical professional read/listen to this and profit from this book? Absolutely. Are we the target audience? I don’t think so–well, those interested in the overlap of politics/economics/prejudices and medical treatments are definitely part of the target audience. So it’s not just the kind of book for M.D. after their name. But it’s not written for the person browsing a bookstore/library shelf for their weekend read, either.

This is an 18-hour listen, and it’s not the easiest listen, either–both because of the subject matter and the thoroughness with which Kimmel discusses things. Folks who are just idly curious are probably not going to make it through this book. But those who have a connection to the topic–because of their profession or professional interests, because (like me) they are or know someone going through these things, or because they’re invested in the social aspects and things like equitable access to care, or some other connection–will make it through this book and be glad for it.

For those who are interested in this subject, this is a fascinating book and a good audiobook experience. I do think I may end up getting the print edition just to make looking up a point or two easier. But for non-reference use? The audiobook is a good way to go.

I learned a lot, I have to say. The historical development of nephrology is fascinating. For such a young science the advances made are truly astounding (for example, when you hear how they made the first “artificial kidney”–the precursor to a dialysis machine, your mind will be boggled). The origins of the treatment of kidney diseases and injuries really start because of the World Wars and now kidney transplants happen all the time (not often enough for those on a transplant list for years), dialysis is routine, and the medical research is very promising to improve and innovate both.

Yes, the impacts of race, sex, income, and so on when it comes to access to and varieties of treatment are dismaying and befuddling (and on those providing the treatment). But the book suggests there’s every reason to be hopeful for the future, and that progress has been made. Easy for this white guy to say, but that was my takeaway from Kimmel. And, as in this post, I’m talking about this as a listening experience rather than commenting on the society that is depicted–the shortcomings of the system (especially in the U.S.) contrasted to the successes make for a more engaging narrative.

I should add that in the early chapters while doctors and researchers were still figuring out how to treat various kidney ailments, the symptoms and treatments (and failure rates), were strong reminders of how correct I was in choosing academic and career paths that took me far away from medicine. Some of that was rough for me (and no, I will not watch any documentary Dr. Kimmel decides to make in the future). People of stronger constitutions will not be bothered.

I’m really glad I listened to this, and encourage those interested to give it a try. It’s not a book for everyone, but for the right people will appreciate this.

Disclaimer: I received a copy of this book from North Star Editions via NetGalley–thanks to both for this.


4 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.
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Strange Religion by Nijay K. Gupta: People Say I’m Strange, Does It Make Me A Stranger…

Strange ReligionStrange Religion:
How the First Christians Were Weird, Dangerous, and Compelling

by Nijay K. Gupta

DETAILS:
Publisher: Brazos Press    
Publication Date: February 27, 2024
Format: Paperback
Length: 216 pg.
Read Date: May 12-19, 2024
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I set out to spend a few years studying ancient religions in general and Roman religion in particular, and I came to a clear conclusion: by and large, early Christians were weird and were dangerous to many, and yet clearly some found this religion attractive and compelling.

This book is not a handbook for how to be Christian today or how to create a “weird” church. Largely, I see the work I have done as descriptive—these are the first Christians, warts and all. They were not bucking conventions and pop religion to be special or different. In their best and most genuine moments, they were simply following Jesus, like mice blindly chasing after the pied piper. As they did so, they deviated from the norm of religion, and, whether they were intend. ing to or not, they stood out in society. This deviation from the norm is one way of defining what it means to be “weird. Another way is simply to say that “weird” things belong in another category. l am hoping that an extended investigation of the belies, practices, and ethos of the early Christians will clarify their origins and foundations, and provide insight into authentic Christianity today.

What’s Strange Religion About?

Gupta’s observation/conclusion is that early Christians were strange or weird when compared to others in their culture—thanks to their beliefs, ways of acting, and ways they wouldn’t act (for starters). They didn’t set out to be strange, to rebel against the culture, or anything like that. Actually, their goals involved being good citizens and living quiet lives—but their religious convictions set them outside the norm, and they stayed there for a good long time.

While Gupta doesn’t shy away from the occasional application to the contemporary Western (particularly American) Church, by and large, this is a descriptive book. He just talks about Roman culture in certain areas and then talks about how Christians were oddballs in the midst of all that. As he says above—this isn’t an attempt to make Christianity weird again, or anything like that—just to remind us how out of touch with the culture we were at one point.

Some of the areas he covers are: how the Romans of the first couple of centuries saw Christianity as a superstition; some early Christian beliefs—like believing they were possessed by God’s Spirit, their reckoning of the meaning of Time, and wanting to be associated with a horrible criminal in the first place (only the worst of the worst were crucified, who’d want to be associated with someone like that?); worship practices; family practices; and the way they treated others.

Belief

Romans sometimes argued about the gods—not over personal “beliefs” but over what they thought was true of the gods, But the Christians took their views to a whole other level, “believing” things that seemed absurd, disturbing, and even impossible. This may be one reason that Christians originally referred to themselves as “believers.” Today, we take for granted that religion is all about “faith” and “belief.” We have “faith” statements, “faith” traditions, and “interfaith” dialogue. But in the ancient world, there wasn’t this natural association between religion and faith language.

This is one of the biggest differences—one that shapes a lot of the rest. The book as a whole comes from Gupta’s students asking, why early Christians called themselves “believers,” what did the other followers of other religions call themselves? And well, one of Gupta’s findings was that Christians were more than a little strange by focusing on faith and belief. It was just foreign to the status quo.

The priests of public Roman religion were not chosen for their piety. They were expected to be experts in performing rituals. In fact, they had to be masters of religious arts so as to maintain the pax deorum*. It was a bit like being a professional bomb-disposal expert. It really doesn’t matter what you believe about government, law enforcement, or justice as long as you are good at defusing bombs. French historian and archaeologist Robert Turcan refers to Roman ritual worship as “Taylorism”—a form of scientific management. Frederick Winslow Taylor (1856-1915) developed a theory of management that was meant to produce efficient and effective workflow. Taylor offered a kind of mathematical formula to get the most out of human and industrial resources. Turcan argues that this was the mentality of the Romans—efficient and “successful” ritual performance to keep the gods content and happy. Roman priests and other cultic personnel had to provide meticulous observance of time-honored rituals.

He goes further:

There was a pervasive Roman understanding that persona beliefs, best intentions, and heartfelt emotion did not enhance religion. What mattered was what the gods actually called for—sacrifice and compliance. The early Christians had ther own practices and rituals, of course…But one thing we learn when we read the New Testament is that these Jesus people were absolutely obsessed with belief.

Now, Gupta spends twenty pages making that case, I just gave a brief overview—but even here, you can get an idea of how he goes about talking about each topic addressed.

* “Keeping Peace with the Gods.” Gupta describes the function of the sacrifices and rituals as maintaining this peace. It’s most of the content of the first chapter, and the basis for most of the rest of the book.

Pobody’s Nerfect

The last chapter* is entitled “The Christians Were Not Perfect”—some of this covers similar ideas as Nadya Williams’ book, Cultural Christians in the Early Church, but not all of it.

I really appreciated this chapter for a couple of reasons: 1. It’d be easy to take Gupta’s material and walk away with the idea that the early Christians had it all together (something that Williams and Guptareally wanted to counter), and 2. Gupta hits on some things that a lot of people don’t cover along these lines.

That said, it’s not a perfect chapter—and maybe it’s the most obviously imperfect chapter—I’m not sure I’m willing to buy into all of his examples from the Scriptures showing those imperfections (actually, there are some I’m sure I don’t buy).

But the chapter as a whole is a nice, refreshing reminder about the feet of clay that even the best of us possess.

* There is a conclusion following it, but it’s not long enough (or something) to be considered a chapter—at least not a numbered one. I wanted to stress that because I’ve complained recently about too many books not having a conclusion.

So, what did I think about Strange Religion?

One thing I haven’t talked about yet is that one of the things that Gupta focuses on is that despite—or maybe because of—the strangeness of Christianity to the Romans of the first and second centuries is that it was attractive to them. The “freaks” kept drawing more and more people to them, converting them to the weirdness. Again—not because they were strange, but because following Jesus Christ made them that way.

As a reader, not only did I appreciate the material, but the way that Gupta presented it. He built his arguments carefully and clearly (and one assumes accurately). Throughout all of this Gupta’s sense of humor shines through—keeping the text engaging as it educates. I’m always going to say good things about a book that does that (as long as the humor doesn’t detract from the serious material), and Gupta got this part right.

This is really one of the better books that I’ve read this year. From the thesis to the conclusion, and most points in between, Gupta painted a much-needed picture of early Christianity and Christians and how they related to the culture around them. It’s encouraging to remember that’s the natural state of the Church and one that we shouldn’t find ourselves overly-worried to be in again. I encourage Christians and those curious about our early history to give it a read.

I know that my wife has another book by Gupta on her shelves, I’m probably going to have to borrow it soon.


4 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.
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Great Minds on Small Things by Matthew Qvortrup: Philosophers Addressing Ordinary Life

Great Minds on Small ThingsGreat Minds on Small Things:
The Philosophers’ Guide to Everyday Life

by Matthew Qvortrup

DETAILS:
Publisher: Duckworth Books
Publication Date: October 5, 2023
Format: eARC
Length: 224 pg.
Read Date: March 21-29, 2024

What’s Great Minds on Small Things About?

In 1764, Voltaire published Dictionnaire philosophique. In 1957, Roland Barthes published Mythologies. In 1987, Quiddities: An Intermittently Philosophical Dictionary was published by W. V. Quine. Taking a little something from all of these (and others), in 2023, Matthew Qvortrup brought us Great Minds on Small Things: The Philosophers’ Guide to Everyday Life.

This is a (brief) survey of what philosophers from Plato to George Santayana, and several points between (and a little spillover on either side) have to say about topics that aren’t usually thought of as subjects of philosophical meditation. More like things discussed over beers with coworkers and friends, pontificated on by stand-up comics, or things that people mutter about on social media between photos of sandwiches or cats.

Rather than the meaning of life, the source of ethics, the nature of the will, or social contracts, Qvortrup collects thoughts on things like artichokes, smoking, hiccups, sports, sports, and more sports. Told with a little bit of humor and a clear familiarity with the thinkers and writers he’s covering and quoting, Qvortrup’s survey is both entertaining and educational.

The Breadth of Topics

Qvortrup hits on so many things–here’s a (very non-exhaustive) list that I compiled to give you a taste (the categories are mine, Qvortrup lists things alphabetically). The things I didn’t jot down are just as varied and strange, let me add.

Food/Drink
bullet Artichoke
bullet Beer
bullet Breakfast
bullet Cheese
bullet Coffee
bullet Quiche
bullet Radishes
bullet Tea
bullet Tomato Juice
bullet Wine

Inventions
bullet Boilers
bullet Cars
bullet Ships
bullet Telephone

Pets
bullet Cats
bullet Dogs

 

Activities
bullet Baseball
bullet Basketball
bullet Dancing
bullet Football*
bullet Being Lazy
bullet Marriage
bullet Smoking
bullet Sneezing
bullet Tennis
bullet Wrestling

Human Bodies
bullet Excrement
bullet Farting
bullet Hiccups
bullet Laughter
bullet Penis
bullet Ticklishness
bullet Urination
bullet Winking
bullet Wiping (no, really)
bullet Yawning

* Sorry, Americans, he means “soccer.”

And, sure, while this is about everyday things, Qvortrup does interact with some of the deeper thinkers in (mostly Western) history, and does end up brushing up against some of their deeper thoughts and categories–so, he includes a glossary to help readers like me get through it all.

One Problem with the Tone

Yes, I enjoy writers mixing humor (mild or otherwise) with deeper or controversial topics. Even just a lighter touch to writing is a winner for me. And Qvortrup makes this whole thing really amusing.

Sometimes, however, I had a hard time telling when he was exaggerating for humorous effect or just making a joke and when he was conveying actual information in a whimsical way. It doesn’t take away the enjoyment from the reading–it just makes it hard to know what you can repeat in conversation or cite in writing (you know, if you’re the kind of person who does that.)

So, what did I think about Great Minds on Small Things?

I had a great time reading this book–it’s a great mix of light reading with some interesting perspectives–and can easily be used as a launching point to further reading or research. “So-and-so used baseball to describe X economic principle, I want to see how that actually works out beyond this quick summary.” “Hanna Arendt’s personal story seems interesting, especially how it is expressed in Topic Y.” It’s also just fun to think about names you’ve read about (or maybe read) debating the type of breakfast that’s best for productivity or enjoyment of life.

I do think it’s best to dip in and out of the book, and not read from cover-to-cover the way I did. When I return, it will be to look at particular topics (not necessarily the ones I listed above).

My major complaint is the brevity of the book–I don’t think most of the entries needed to be longer, I just wanted more entries. Some letters only have one thing listed. Sure, it has to be difficult to find everyday things that philosophers have opined about, but now that Qvortrup has shown us some, it’s hard to believe there isn’t more to see.

Pick this one up, folks, you’ll have a good time.


3.5 Stars

Disclaimer: I received a copy of this book from Duckworth Books via NetGalley—thanks to both for this.
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Cultural Christians in the Early Church by Nadya Williams: Same Song, Older Verses

It’s done. It’s not good—or what I wanted it to be—but it’s done. Finally.


Cultural Christians in the Early ChurchCultural Christians in the Early Church:
A Historical and Practical Introduction
to Christians in the Greco-Roman World

by Nadya Williams

DETAILS:
Publisher: Zondervan Academic
Publication Date: November 14, 2023
Format: Paperback
Length: 207 pg.
Read Date: January 7-14, 2024
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What’s Cultural Christians in the Early Church About?

First, let’s define “Cultural Christian”—for Williams, they’re “individuals who self-identify as Christians, but whose outward behavior, and, to the extent that we can tell, inward thoughts and motivations are largely influenced by the surrounding culture rather than by their Christian faith and teachings of Jesus.” It’s easy to find examples of these types of Christians today—and many ministers will talk about the struggle to minister in some areas (like the Bible Belt) because of this phenomenon. But clearly, from the title of this book, Williams holds they were present in the Early Church.

She has three reasons for writing (or reading) this book—the first is to combat the idea that the Early Church was too spiritual and correct to have to deal with these individuals—and because of that we can have some problematic ideas about the Church today. Secondly, because of our historical ignorance, we can fail to see how the Early Church was influenced by the culture around them. Third, if we see how the Early Church is susceptible to this, and that we are, too—we can more easily see the need to push beyond Cultural Christianity to the genuine article.

To pursue these aims, Williams considers Early Church History (the first five centuries A.D.) in three eras:

  • “Part 1 focuses on cultural Christians in the New Testament era and considers sins resulting from Christians’ culturally inspired treatment of property, food and drink, and sexuality.”
  • “Part 2 moves past the New Testament period and considers apostasy, the gendered nature of sin, and the sin of self-care among cultural Christians in the second and third centuries CE.”
  • “part 3 looks at the shifts that occurred after Constantine’s conversion, when Christianity went from being a persecuted minority to a privileged minority, and eventually, a privileged majority religion in the empire. How did the conversion of Constantine change the story of cultural Christianity in the church? The answer, we will see, is the rise of new forms of cultural Christianity, which were not possible when the Christians were a persecuted minority.”
  • Average Believers

    Most books that I’ve read on or around these years in Church History focus on the heavyweight theologians and Church Leaders of the time—those people whose names we still recognize, who played significant roles in the development of Creeds and Dogmas, etc. And yes, Williams does cite and discuss some of them.

    But her focus is on average believers—people like you (probably) and me. People who will never be cited in a history text, people that few will know existed 10 years after we die. But people who leave records, or who will be talked about (at least in aggregate) by others.

    Again, this is not to say that the “big names” of history are ignored—for one thing, it’s frequently through them that we have records of, and access to, the average person. But to get a real flavor of what life is like we don’t just need the theological tracts and creeds, we need to know what people ate, wore, did for a living, and so on.

    So, what did I think about Cultural Christians in the Early Church?

    I absolutely loved this book and have brought it up in casual conversation a lot over the last couple of months (and repeatedly tossed out drafts of this post because I didn’t like it enough).

    Because this book isn’t just a history, it’s about the current Church, too. How we are susceptible to the same—or similar—foibles. Frequently, the reader can see this just by reading the historical portions and reflecting (it usually doesn’t take deep reflection). But Williams will also focus on parallels, or draw out clear lines of comparison. This is a call to the reader to think about their own beliefs and practices and to examine them—are they based on Scripture or are they based on the culture around us?

    While we may think that we are removed from the world of the early church, the nature of human sinfulness has not changed. The stories of these early Christians, therefore, are surprisingly familiar and convicting, if only we look closely. While it is at times jarring to admit, their stories are our stories too.

    We have the same feet of clay as our forefathers did—and the same challenges to overcome. Thankfully, we have the same Savior. This book helps us to remember that—and I encourage everyone to pick this up (and not just so you don’t have to hear me do it in person).


    4 Stars

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