Category: Theology/Christian Living Page 15 of 33

In the Fullness of Time: An Introduction to the Biblical Theology of Acts and Paul by Richard B. Gaffin Jr.: One of the Best Things I’ve Read in Years

On February 12, 2023

In Non-Fiction, Theology/Christian Living

I can’t put this one off any longer—if I could, I promise you I would. I’m out of my league here, but I’ve got nothing else to write about. And I really need to write something about this.

In the Fullness of Time: An Introduction to the Biblical Theology of Acts and Paul

by Richard B. Gaffin Jr.

DETAILS:
Publisher: Crossway
Publication Date: May 3, 2022
Format: Hardcover
Length: 419 pg.
Read Date: September 4-December 25, 2022

What’s In the Fullness of Time About?

First, let’s look at what was on the Publisher’s Website:

An Exegetical Study of the Book of Acts and Pauline Theology

Christians often skip a crucial starting point when studying the apostle Paul: the foundations of his deeply nuanced theology. Some studies on the book of Acts attempt to touch on every major theme in Paul’s letters, making them difficult to understand or prone to leaving out important nuances. Christians need a biblical, theological, and exegetically grounded framework to thoroughly understand Paul’s theology.

In this book, Richard B. Gaffin Jr. gives readers an accessible introduction to Acts and Paul. Building on a lifetime of study, Gaffin teaches on topics including the redemptive-historical significance of Pentecost; eschatology; and the fulfillment of redemptive history in the death and resurrection of Christ. In the Fullness of Time is an exegetical “textbook” for pastors, students, and lay leaders seeking to learn more about Acts and Paul from a Reformed and evangelical perspective.

Explores the Foundations of Paul’s Theology: Offers a nuanced look at the core of Paul’s thinking

Wide-Ranging Audience: A valuable study for pastors, theology students, and lay leaders

Thorough Yet Accessible: An in-depth look at Pauline theology that’s accessible to readers

After reading the book, however, I’d offer a tweak or two to that description. For example, I’d add to that “for pastors, students, and lay leaders” lay people in general (or just swap out “leaders” for “people”).

Also, I’m not sure I’d include eschatology alongside those other topics. It seemed to me (on first read, anyway) that this was a book about Eschatology as presented by/understood through the New Testament—with a focus on understanding Pentecost and the fulfillment of redemption (and a couple of other topics) in light of that eschatology. That may seem like splitting hairs, and really, I’m guessing the good people at Crossway understand the book a bit better than I do. Still, I didn’t get the impression that the book thought of those ideas as equal (unlike the description).

The chapters in this book came from lecture notes for the class that Gaffin taught for years on Paul and Acts—a class I’ve heard several people mention over the years, and really wish I could’ve taken. Getting that material in written form is a blessing I didn’t expect and was more than happy to receive.

The Centrality of Eschatology

In Chapter 2, Gaffin writes:

for much Christian theology and preaching seeking to be faithful to the Bible as God’s inscripturated word, the rediscovery of eschatology can be seen as having a corrective significance that has resulted in laying hold of biblical teaching in a way that has not been fully appreciated in the past.

For instance, in a standard volume on systematic theology, “Eschatology” is the last chapter. More significantly, coming at the end of the volume, eschatology tends to be defined exclusively in terms of the “last things” having to do with what is still future for the church—Christ’s return and matters concomitant with his return, perhaps including as well some treatment of what occurs at death and the so-called intermediate state. Even more significantly, very often little, if any, attention is given to the relationship with what has preceded, to the integral connection between the future hope of the church and its present life and the practical relevance of the former for the latter.

What has become more and more clear is that in an overall presentation of biblical teaching, eschatology is not properly compartmentalized at the end. In particular, the New Testament teaches, as our own work will show, what is often termed a “realized eschatology.” Biblical eschatology is to be defined in terms of the first as well as the second coming of Christ. New Testament eschatology has a dual focus. In that respect it is elliptical, defined by two foci, present and future, the proverbial already-not-yet.

It’s this dual focus that characterizes so much of this book, and grounds the arguments Gaffin puts forth.

The Exegetical Portions

Throughout the book, Gaffin offers a lengthier exegesis of a particular passage as either a foundation for a chapter’s position or to show how something from earlier in a chapter is worked out through Paul or Luke’s work. These are the best parts of this book.

Period. It’s not even close.

For example, he uses a little more than two pages to exegete Philippians 2:12-13 while considering the indicative and imperative in Paul. I don’t remember a better example of writing leading to doxology recently.

I get—between this being based on the course, where he only had so much time and the design of the book—that he couldn’t have given us similar treatment for several more passages that he touched upon. But man, I wish he had. But that brushes up on the next section, so I guess it’s time to transition.

Could Use A Little More

In addition to wanting more exegetical portions, there’s something else I could use more of.

I think that despite the length of the book, it should’ve been longer—too much needs to be fleshed out a little more. Not much, but almost every point could be expressed more fully. More than once, Gaffin does a better job of clarifying what he’s not addressing or not saying than he does in making it clear what he is trying to say.

So, what did I think about In the Fullness of Time?

I read a chapter (or just a half of one) a week for a few months to carefully work through the book—and I’m sure I need to do the same (or slower) once or twice more to really get a handle on Gaffin’s arguments. But what I got this time around was about as good as anyone could ask for.

Reading this felt like I was sitting in a lecture hall featuring my favorite professor—in a strange way. I felt like I was a beginning student—almost like looking at some of these passages for the first time. Yet, while reading I simultaneously felt like I was understanding texts with a depth I’m not accustomed to. Reading Gaffin you’re frequently running into thinking more subtle and profound than a lot of what you’ve encountered previously—and that’s certainly the case here. Still, I thought this work was a bit easier to work through than some of his shorter works.

For me, this is the kind of work that you want to read alongside one or more others, so you can pause and talk things through from time to time—just to make sure everyone is understanding everything. Or at least you’re stupified with company.

Anyway, I don’t think I have anything else to say at this point—maybe on the eventual reread, I’ll be able to say something more substantive than this. Basically, you want to read this, wrestle with it, study it, and do it again.

5 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.

The Nature and Work of the Holy Spirit by Ra McLaughlin: A Broad and Capable Introduction to the Holy Spirit

By HCNewton

On February 5, 2023

In Non-Fiction, Theology/Christian Living

The Nature and Work of the Holy Spirit

by Ra McLaughlin

DETAILS:
Series: Christian Essentials 
Publisher: P & R Publishing
Publication Date: April 26, 2022
Format: Paperback
Length: 153 pg.
Read Date: January 29, 2023

What’s The Nature and Work of the Holy Spirit About?

As I said about the second volume of the Christian Essentials series, one of its advantages is that I can largely recycle what I said about the others.

This is a basic and broad introduction to Pneumatology—the doctrine of the Holy Spirit from a broadly Evangelical perspective. There’s a good mix of foundational theology and application of it to the Church and the individual believer. The book is adapted from curriculum using language that’s easy to translate—particularly into languages that don’t have a well-developed theological vocabulary—so the English is kept basic, too. There’s almost no academic or technical theological language used, and those that are used are well-defined (including in a handy glossary).

The chapters are short (most around fifteen pages) and well-organized. Each contains a handful of side-bars consisting of a paragraph or two with the contents of interviews with pastors and theologians on the topic under discussion. These interviews were with people from a variety of theological perspectives helping broaden the text so that it’s not exclusively from a reformed perspective.

The Organization of the Work

One thing that really jumped out at me while reading this book is that it wasn’t organized the same way as similar works are—which is refreshing because you get tired after a while of reading remixes on a topic. But mostly refreshing because I thought this was a really good way to approach the subject.

We start with the role of—and revelation of—the Spirit as a member of the Trinity—as seen in the Old Testament, then the New, and then as it was worked out in Church History. Those are three quick chapters that should probably be longer but did the job for the scope of this book.

Then we get chapters dealing with the Spirit’s work in the world—providence, creation, revelation, and common grace. Followed by His work in the Church—through special revelation, covenant grace, and gifts. The last two chapters focus on His work in individual believers—in conversion and sanctification.

So, what did I think about The Nature and Work of the Holy Spirit?

Solid teaching, an effective and helpful organization, all in all, a good book.

Like the rest of this series—the big problem with this book is that it works so hard to not take a particular position that it gives a watered-down presentation on areas of controversy. If they’d only taken a firm stance on (for example) cessationism, and then went on to give a fair presentation of non-cessationist views, that’d be different. Instead, we’re given descriptions of the views written in a way to explain them, but with the aim to avoid particulars and the offense they may carry—and really leads to it being almost useless.

When it’s not discussing intra-mural debates or disagreements, it’s a very useful and helpful work (like the other two books in this series). It’s good on the essentials—although exactly how “essential” is defined might be quibbled with.

For the series, I think this might have been the strongest entry. For just an introduction to the doctrine of the Spirit, it’s a pretty solid one. There are better books about Him and the theology surrounding Him, sure—but they’re of a nature and depth that this doesn’t want to achieve. Like the rest, I’d happily pass this volume on to someone who is just getting their feet wet.

3.5 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.

The Sexual Reformation: Restoring the Dignity and Personhood of Man and Woman by Aimee Byrd: There’s a Lot to Commend, but Maybe not Enough

By HCNewton

On January 29, 2023

In Non-Fiction, Theology/Christian Living

The Sexual Reformation:
Restoring the Dignity and
Personhood of Man and Woman

by Aimee Byrd

DETAILS:
Publisher: Zondervan
Publication Date: March 7, 2022
Format: Paperback
Length: 207 pg.
Read Date: January 1-15, 2023

The Back of the Book

Protestants have confessed that the church is always reforming.

But has this been the case when it comes to sexuality?

What if, in trying to be faithful to the beauty of God’s design for man and woman, the church has instead latched onto a pagan concept of our nature and missed the theological meaning of our sexes? We’ve inadvertently robbed both men and women of the dignity of personhood as created in the image of God. Then we miss the beautiful message that our bodies, and our whole selves as men and women, tell: the story of the great joy in which the Son received the gift of his bride, the church.

Through an exploration of the Song of Songs, Aimee Byrd examines what this often-ignored book can teach us about Christ, his church, man, and woman. The Church is ripe for a sexual reformation, and recovering a good theological footing is imperative to it. Byrd invites you to enter into the Song’s treasures as its lyrics reveal the point of it all—not a list of roles and hierarchy, but a love song.

The Song

Like many (most?) contemporary believers, I struggle with The Song of Songs. A lot of the allegorical interpretations seem a little off to me, but I can’t rule them out. I definitely can’t buy the idea that it’s simply an erotic poem and/or erotic manual smack in the middle of the Old Testament.

Byrd draws on both older allegorical interpretations and more recent versions—shaped by the insights of Biblical Theology to come up with her observations on the Song. I found this material fascinating and wanted much more of it. I really should grab some of the works she footnoted and study them.

Call to Reformation

Along with—intermixed with—the Song material is Byrd’s continuing work on re-evaluating the way that men and women relate to themselves in the Protestant Church—particularly the ways that groups like the Council on Biblical Manhood and Womanhood or the Council on Biblical Equality call for. She critiques both poles of these disputed ideas (although she seems to have more to say about CBMW).

Her goal for the book is to bring insights from the Song to the ideas of roles, relations, and treatment of people of both genders—but primarily for women, because that’s where most of the controversy lies.

Her contention is that as we better understand the Song, we’ll better understand the telos of both sexes, which will lead to better—and more harmonious—relations between all the members of the church.

So, what did I think about The Sexual Reformation?

If this book was only the material (expanded) on the Song of Songs, I think I’d really have enjoyed it. If the book was only the other materials, it’d have been thought-provoking—and maybe convincing. But the mix of the two…ehhhhh. I’m not sure. It felt like two half-books that didn’t necessarily belong together. If one (or both) of them got a chance to be fully baked, that’d have been so much better.

Historically, the interpretation of the Song is so varied that it can easily be seen as a wax nose that can be used to say whatever an author wants. I’m not saying that Byrd did that. But I can see where it could be seen that way—yet another reason for the two books to be split.

It’s an accessible read, relatable, and the issues it wants to focus on are very important for believers to wrestle with. Making this the kind of book we need more of (both those that agree with her and those who differ, so we can think about these things). Although we got a little more about what’s going on with Byrd personally than the book really needed, and a lot of the sexual reformation material is a reiteration of her last couple of books, just presented through a different prism.

Ultimately, the Song gives me enough trouble that I’m not really sure what I think of what she says—but I liked it and want to read more like it to see it better. I’m generally on-board with her reformation ideas in broad strokes. So, I’ve got every reason to like this book, but I’m not wholly sold.

Still, I recommend the book for those who want to wrestle with these ideas—or to get pushed on the content of the Song.

3.5 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.

I Have a Confession: The What and Why of The Westminster Confession of Faith by Nathan Eshelman: You Get More than Your Money’s Worth in this Small Book

By HCNewton

On January 22, 2023

In Non-Fiction, Theology/Christian Living

I Have a Confession:]
The What and Why of the
Westminster Confession of Faith

by Nathan Eshelman

DETAILS:
Series: The Bedrock Series 
Publisher: Grassmarket Press
Publication Date: December 12, 2022
Format: Paperback
Length: 136 pg. 
Read Date: January 15, 2023

What’s I Have a Confession About?

This is an introduction to the Protestant practice of confessions—specifically The Westminster of Confession of Faith.

Eshelman starts out by describing the need for confessions, and what the ecclesiological landscape in the US is like without them. Chapter two lays out “the pillar of confessionalism”—the Scriptures themselves. It’s those Scriptures that give the warrant (chapter 3) for the development and use of confessions. This is what I expected from the book, and when that ended just a little past the halfway point, I was more than a little surprised.

What comes next is truly impressive—Eshelman gives a quick, yet thorough, review of the English Reformation from Henry VIII to the 1640s and the composition of the Westminster Confession of Faith. Then he gives a very brief overview of the contents of the Confession—chapter by chapter.

So, what did I think about I Have a Confession?

Let me start with a minor and really unimportant point—I really like the look and feel of this book. It’s like a field notebook in size, weight, and feel. It works really well for the series.

I’d intended on kicking off this year by rereading R. Scott Clark’s Recovering the Reformed Confession, but a couple of things derailed that (hopefully by the year’s end), but if I couldn’t get into that work, this is a good replacement.

The design of the series is to provide “clear, concise” works on faith and life from a Reformed perspective. Eshelman gives the reader precisely that—clear and concise. Concise, easy to read, and surprisingly thorough for a book of its size.

I was very impressed with this little book—it was everything I expected and more. I’d quibble with a point or two (a couple of his illustrations made me wonder), but only minor things. This is something I’d pass out to people without a second look—and would encourage anyone looking into the idea of Protestant confessions to give it a read.

4 Stars

The Hope of Life After Death: A Biblical Theology of Resurrection by M. Jeff Brannon: A Good Intro to an Oft-Neglected Area

By HCNewton

On January 15, 2023

In Non-Fiction, Theology/Christian Living

The Hope of Life After
Death: A Biblical Theology
of Resurrection

by M. Jeff Brannon

DETAILS:
Series: Essential Studies in Biblical Theology
Publisher: IVP Academic
Publication Date: November 14, 2022
Format: Paperback
Length: 172 pg.
Read Date: December 18-25, 2022

…the resurrection of Jesus changes every other day, from now and into eternity. For those who are united to Christ, their future is the future of their Savior, and this reality changes everything.

What’s The Hope of Life After Death About?

Unlike most books about the resurrection from the dead—this isn’t an apologetic work, nor does it focus on Paul’s theology of resurrection, instead Brannon states (fitting with this series) that he wants to take a look at the idea of resurrection from Genesis to Revelation, looking at the shadows, prophecies and promises contained in the Old Testament and the reality demonstrated and guaranteed in the New.

He’s primarily thinking of the resurrection of the believer—although that involves (and is grounded upon) the resurrection of Christ. The resurrection of the believer is such a vital doctrine, that believers should have a better understanding of it—but the amount of literature (both on the academic and popular levels) about it pales in comparison to other areas of Christian doctrine.

One of the hallmarks of biblical theology is the progressive revelation of God’s redemptive plan, which unfolds throughout the Old Testament. In Genesis 3:15 God’s promise that the offspring of the woman will crush the head of the serpent represents an implicit promise of resurrection. In Psalm 49:7-15 the psalmist is convinced that God will redeem his people from death and take them to himself. Isaiah prophesies that God will swallow up death forever (Is 25:7-8) and that there will be a bodily resurrection for God’s people (Is 26:19). All of this reaches its Old Testament climax with Daniel’s prophecy of physical resurrection for both the redeemed and the unredeemed, one to everlasting life and the other to shame and everlasting contempt (Dan 12:1-3). The Old Testament teaching on resurrection sets the stage for God’s revelation in the New Testament, when the lights are turned on.

The Old Testament

The best part of this book was the survey of the Old Testament material—over five chapters—Creation, the Fall, the Pentateuch and Historical Books, the Writings, and the Prophets—Brannon spends about half of the book examining the part of the Bible that’s less-often considered for our understanding of the doctrine.

I don’t know how many times I’ve read or heard that the Old Testament is silent or vague on the idea of bodily resurrection. Brannon puts that assertion to rest easily.

But more importantly, this survey is a great cause for comfort and reassurance for the believer. This idea, this hope, has been before believers of all ages and we can cling to it as believers have for centuries. We have this hope explained in clearer terms—with the lights on, to continue Brannon’s metaphor—so it’s easier to cling to that hope.

So, what did I think about The Hope of Life After Death?

My focus in this book has been on the themes of creation life, death as the result of the fall, and the hope of resurrection life in redemption. The resurrection of Jesus means that the new age, the age of resurrection, has been inaugurated. While life had been promised, prophesied, and pictured in the old covenant, the resurrection of Jesus marks the beginning of the fulfillment of the curse of death being undone through resurrection life.

That’s the argument of the book in a nutshell, and what a great argument it is—one to really relish and depend on.

Brannon is clear and helpful here, and these are ideas we all need to spend time with and have a better understanding of. This is a solid way to start with that.

I do wonder if he could’ve gone a little deeper with a few chapters—I thought it was the easiest book in this series to read, and that’s not just Brannon’s style, I think it was that his approach didn’t require as much thought as others in the series did. I’m not certain about that point, however—and I don’t mean to complain about it. It was just the sense I had while reading the book

It was a good, helpful, and useful book about important and neglected teachings—maybe I wanted it to be a little better, but it’s definitely good. I do recommend it.

3 Stars
This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.

My Favorite Theology/Christian Living Books of 2022

By HCNewton

On January 8, 2023

In News/Misc., Theology/Christian Living

My Favorite Theology/Christian Living Books of 2022
Finally, we’re at the end of my 2022 wrap-up. Thanks for sticking with me for so long! (assuming you have). At a certain point this year, it felt like I was reading a set all around similar/related ideas. The Kapic-Noble-Horton-Zahl books weren’t written in that way, but they hit me that way. I can’t think of one anymore without the others—that’s not the entire reason they all made my favorites list, but I can’t deny there’s a link. The rest are varied enough to show that I didn’t have tunnel vision all year.

As always, re-reads don’t count for these lists.

(in alphabetical order by author)

What is Christianity?

by Herman Bavinck, Gregory Parker, Jr. (Translator)

My original post
These are two short works by the noted Dutch Theologian newly translated into English. Bavink is clear and convincing without being combative in this pair of brief apologetic pieces. Typically for him, he displays a catholicity in his approach—he’s clearly Reformed Protestant, but he doesn’t disparage other views. I don’t know he accomplishes all he does in so few pages—there’s a lot of subtle theological and apologetic work, here. But there’s also a lot that’s just easy to digest, clear and helpful. Bavinck gives his readers a Christ-centered, Christ-focused definition and description of Christianity (you’d think that’d be a given, but…). As Warfield put it, “We cannot imagine how the work could be done better.”

4 1/2 Stars

In the Fullness of Time: An Introduction to the Biblical Theology of Acts and Paul

by Richard B. Gaffin, Jr.

I haven’t written about this yet, and I’m pretty intimidated to try. I loved every second of it—I felt like I was a beginning student and at the same time, like I was understanding texts with a depth I’m not accustomed to. There’s a lot of depth to Gaffin’s thinking—as one expects every time you read the man—but I thought this work was a bit easier to work through than some of his shorter works. There’s a strong focus on Pentecost and what it means for the rest of New Testament theology (as there should be). Gaffin also sketches out a way to approach Paul’s theology that’s so helpful you wish that it was at least twice as long so he could develop it more and give more examples (although everything in the book is sufficient, I’m just greedy). I’m likely returning to this book this year.

5 Stars

In Divine Company: Growing Closer to the God Who Speaks

by Pierce Taylor Hibbs

My original post
A great work on prayer. Grounding our need for it not in our limitations or sense of need. Nor in the command to do so. Instead, Hibbs focuses on the nature of God as a communicative God and us as His image bearers. Hibbs being Hibbs, this is one of the better-written books on this list.

4 Stars

Recovering Our Sanity: How the Fear of God Conquers the Fears that Divide Us

by Michael Horton

My original post
Horton seeks to address several issues facing contemporary American Christians through the filter of the fear of God—the basic thesis is that if we are maintaining that fear as we ought, it’s easier to maintain a proper perspective on our problems and concerns (as real and as valid as they are). There’s a lot of wisdom in these pages, a lot to chew on (and a handful of things to disagree with).

4 Stars

You’re Only Human: How Your Limits Reflect God’s Design and Why That’s Good News

by Kelly M. Kapic

My original post
Kapic seeks to apply the doctrine of Creation to remembering that we are created with limits—and, as such, we need to be dependent on one greater than us to help us when we are pushed beyond those limits. There’s a freedom in this realization—we can’t do it all and need to cut ourselves (and others) some slack. Although Kapic states it better than that. The book is a great combination of careful theology and careful application. It’s challenging and reassuring.

4 Stars

What Are Christians For?: Life Together at the End of the World

by Jake Meador

My original post
Meador wants to address American (specifically) and Western (generally) politics from a confessional and Natural Law perspective. He challenges positions and foundations of the Right and the Left calling us all to something deeper and better. And more Biblical. This is a careful book, one that I’m not convinced I completely understood on a first read, but I really appreciated what I did glean from it.

4 1/2 Stars

The Imputation of Adam’s Sin

by John Murray

My original post
This is a very brief work—but as is typical for John Murray, he doesn’t need a lot of words to make his point. He focuses his arguments for the Imputation of Sin on a careful look at Romans 5:12-19. This book is typical Murray—crisp, clear, concise, and convincing. Sure, there’s the drawback that his prose is dry and empty of all personality. The book doesn’t need them (and I’d think it strange to read Murray with it). It’s easy to see why it’s still so heavily used this many years after publication.

4 Stars

You Are Not Your Own: Belonging to God in an Inhuman World

by Alan Noble

My original post
American Christians are too prone to think of themselves as their own, Noble seeks to remind us that (in the words of the Heidelberg Catechism), “I am not my own, but belong with body and soul, both in life and in death, to my faithful Saviour Jesus Christ.” Noble points the believer to recalibrate their understanding of human nature—particularly redeemed human nature—to begin to understand what being the possession of Christ means to our life, our future, our identity. Noble’s writing flows—he’s engaging, compassionate, and relatable. It’s easy to understand even the more complex points he’s making, and his illustrations give the reader plenty to hang on to. Noble’s diagnosis and advice were sound—they seemed to match up with the world around us and the problems we see. More importantly, he points to the One whose grace, mercy, and care offer any true hope and help in this broken and dying world.

4 1/2 Stars

Christ of the Consummation: A New Testament Biblical Theology Volume 1: The Testimony of the Four Gospels

by O. Palmer Robertson

My original post
This is the first of a three-part exercise in applying the method of Biblical Theolgy for the New Testament as outlined by Vos. This volume focuses on the Gospels (obviously) and is a treasure from beginning to end. It’s not “here’s a whole new way to read/think about the Gospels”—and Robertson would be the last to want something like that. Instead, this is a “here’s a way to profitably consider the way these things were revealed” and “here’s how the Gospels build upon one another and build up each other.” It’s one of those books that mid-way through, you’re already trying to figure out when you can schedule a re-read.

5 Stars

Low Anthropology: The Unlikely Key to a Gracious View of Others (and Yourself)

by David Zahl

My original post
Zahl’s concern is the way we think about human nature—our anthropology—not in some academic sense (or just that), but how, individually, what we believe about human nature impacts the way we live and think. A Low Anthropology remembers that we are dust, we are broken, we suffer, in short—we aren’t perfect. This is an engaging, frequently humorous, and grace-filled look at human frailty and how remembering we are that way (and that others are, too).

4 Stars

Reread Project: Faith & Life by B.B. Warfield: 41 Brief Bursts of Profundity

By HCNewton

On January 1, 2023

In Non-Fiction, Theology/Christian Living

Faith & Life

by B. B. Warfield

DETAILS:
Publisher: Banner of Truth
Publication Date: Dec 1, 1974
Format: Clothbound
Length: 458 pg.
Read Date: January 2-December 25, 2022

N.B.: I’ve revamped and slightly updated this from the last time I reread this.

What’s Faith & Life About?

Back when Princeton Seminary was the crown jewel of biblical Presbyterian training in the US, notable professors like Archibald Alexander, Samuel Miller, and Charles Hodge would have informal addresses for students on Sunday afternoons. B. B. Warfield, the lion of Princeton, continued this practice. These 41 chapters come from some of these addresses to the students.

They are roughly 10 (+/-2) pages long (the pages are on the small side, it should be noted), short, and to the point. They’re expositions of small pericopes of Scripture (primarily one or two verses, but he’ll often address the immediate context). Three chapters are from the Old Testament, with the rest from the New—the chapters are organized by canonical order, not by any particular themes or lines of thought.

So, what did I think about Faith & Life?

I went skimming over the Table of Contents to pick out a few highlights—and I’m having a real problem. Almost every one is a gem. “Prayer as a Means of Grace” and “Prayer as a Practice” were very helpful—the latter was slightly better. “New Testament Puritanism” was great. Despite the reputation men like Warfield have, the chapters involving the work of the Holy Spirit were all tremendous. “God’s Holiness and Ours” was fantastic. I could keep going here, but it wouldn’t be long before I copied the Table of Contents.

For being the exemplar of “old Princeton,” with all the rigor and scholarship that entails—these addresses help us remember that even stalwarts like Warfield, who are known for strong stances on doctrinal issues—were men with vibrant faith, even a sense of humor.

With a couple of breaks for illnesses, travel, etc. I read a chapter each Lord’s Day. It was like sitting down with a trusted friend to talk about the Bible for a couple of minutes. I’m going to miss doing that going into the next year. I last did this back in 2013, and won’t let myself wait as long for the next time through.

Faith & Life is everything Christian scholarship should be—warm, Christ-centered, practical, and doxological. It’s also everything that Christian devotional material should be—careful, sound, and deliberately orthodox. Highly recommended.

5 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.

12 Things God Can’t Do by Nick Tucker: 12 Reassuring Truths

By HCNewton

On December 25, 2022

In Non-Fiction, Theology/Christian Living

12 Things God Can’t Do:
…and How They Can Help
You Sleep at Night

by Nick Tucker

DETAILS:
Publisher: The Good Book Company
Publication Date: May 31, 2022
Format: Paperback
Length: 184 pg.
Read Date: December 4-18, 2022

What’s 12 Things God Can’t Do About?

A lot of Theology Proper is negative*—God can’t do this, He can’t do that, He won’t do another thing. This has been the case since the beginning and is still true today.

* A lot of the rest is the omni- attributes. Theology Proper is really an all-or-nothing kind of thing.

Nick Tucker wants the believer to consider 12 of the things God cannot do. No, we’re not talking about foolishness like “Can he make a rock so heavy that he can’t lift it?” These are the big things—the stuff a faith (collective and individual) can be built on.

But…God…

Along with these 12 things, Tucker pauses for five interludes. These interludes look at things the God-man, the Incarnate Word, could and did do. He could learn, He could be tempted, and He did sleep. As He took on humanity, The Son was now capable of these things—and that’s proof of His humanity. He became truly human—and as such, He could (and did) redeem us.

So, what did I think about 12 Things God Can’t Do?

I’ve read a handful of books on the attributes of God over the last few years (and have one more scheduled), but this one approaches the idea from a very different perspective. Well, most of the other books touch upon Tucker’s purpose, but they have other things going on—Tucker’s more single-minded.

Most books on the topic are about advancing or defending orthodoxy, buttressing right thinking about God (and it is right to do so). Tucker’s focused on what the believer is to do with orthodoxy. What’s the whole point of understanding who God is? It’s for the reassurance, confidence, hope, and comfort of the believer—look at the way the Psalmists, prophets, and apostles used these doctrines. Reflecting their priorities, Tucker points the reader to these can’ts.

We can sleep well at night, knowing that God will not slumber. We can trust His promises because He can’t change or lie. And so on. Which makes this book one of the more rewarding reads I’ve come across lately.

Tucker writes in a simple, clear, and straightforward style. There’s a little gentle humor in his illustrations and style—but the book isn’t a showcase for Tucker’s writing. He writes to point the reader to God. This book is encouraging, devotional, and should lead to doxology. It’s wholly sound, and easy to read and, in turn, to lead to trust. It’s well worth the short time it takes to read and re-read.

4 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.

Low Anthropology by David Zahl: How Realism Should Lead to Compassion and Charity

By HCNewton

On December 18, 2022

In Non-Fiction, Theology/Christian Living

Low Anthropology:
The Unlikely Key to a
Gracious View of Others
(and Yourself)

by David Zahl

DETAILS:
Publisher: Brazos Press
Publication Date: September 12, 2022
Format: Hardcover
Length: 203 pg.
Read Date: November 27-December 4, 2022

This is another one of those books that I have to fight the temptation to dig deep and spend a few thousand words laying out the ideas in detail and responding to them in kind. But that’s not what I do around here—nor is it what I have time to do. But mostly, I wouldn’t do it as well as the author did in the book—so why not just stick with what I do and tell you to buy the book?

What’s Low Anthropology About?

Zahl’s concern is the way we think about human nature—our anthropology—not in some academic sense (or just that), but how, individually, what we believe about human nature impacts the way we live and think.

High anthropologies are based on some idea about basic decency and goodness in humanity and that with the right ideas, the right amount of effort and ambition, we can improve ourselves, and fix ourselves. Low anthropologies start off with the idea that people are broken, sinful, a mess, and that while we’ll do the right thing sometimes, those times are the exception. And yes, with help, we can stumble through life in a way to be of service to others and do better ourselves.

By realizing—and remembering—that everyone is broken and struggling, we can be gracious. We know ourselves and that we are a mess, we deal with bad habits, addictions, imperfections, and sin on a more-than-daily basis. But we forget that’s true of others, too, especially in a social media world where we only see the airbrushed images others put forward.

High anthropologies tend toward self-righteousness, perfectionism, and judgementalism (toward ourselves and others). Low anthropologies can and should free us from that—to compassion, humor, and charity.

At least that’s the basic idea—he fleshes it out and argues for it much more convincingly. Then he applies it to various aspects of life—relationships, politics, and religion.

So, what did I think about Low Anthropology?

This really reminded me of Alan Noble’s You Are Not Your Own: Belonging to God in an Inhuman World and Kelly Kapic’s You’re Only Human: How Your Limits Reflect God’s Design and Why That’s Good News (it’s not that surprising, really, I invoked Kapic’s book when I posted about Noble’s). The three books approach similar topics in very similar terms—just changing the focus a little bit. The chapter on politics reminded me of the relevant chapters in Michael Horton’s Recovering Our Sanity: How the Fear of God Conquers the Fears that Divide Us (and there’s probably some overlap with other chapters, too).

I guess what I’m saying is that there’s a lot in this book to tie to things I read over the course of the year—2022 ended up being along a theme. In essence, humans are limited creatures—and when we remember that (as true of ourselves and others) and recognize the legitimacy of those limitations, as well as who put those limitations on us—it will affect the way we live and think of ourselves. It will free us to obey as we ought, to live as we ought, and treat ourselves and others along the lines we’re supposed to. We can think of it in terms of limitation and creaturely dependence, in terms of being those purchased by Christ, or in terms of realism about human nature. All call us to humility, all put the emphasis on our hope in Christ, and all will help us serve others because we’re in the same situation as them.

Zahl’s treatment of this is a bit briefer—and he applies it to more situations than Noble or Kapic, so it’s inevitably shallower. Not worse, I want to stress, but he can’t get to the same depth as the others.

Zahl’s sense of humor is evident throughout, and his engaging style really carries this work—it’s not just a helpful book, but you want to be helped by it because you’re having such a good time reading it. He brings in good illustrations and insights from psychology and culture alongside his points from Scripture and theology.

This is a practical work—the theory is sound and worked out well, but it’s not theory for theory’s sake—Zaahl’s eye is on doing something the whole time—living better, serving others, and being gracious. I wondered a little bit about particular applications he makes, and if they’re as consistent as I’d want them to be. Thankfully, a low anthropology ensures there’s plenty of room for Zahl and me to be wrong on those points and not get too worked up about it.

I really liked this work and suggest you find some time for it.

4 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.

SICK LEAVE REPOST: Faith in the Time of Plague Edited by Stephen M. Coleman and Todd M. Rester: Reformation and Post-Reformation Voices Speak to Our Moment

By HCNewton

On December 11, 2022

In Non-Fiction, Theology/Christian Living

Wasn’t feeling well enough to finish a post for today, and given my recent test results, I thought of this book–something I’m pretty sure Westminster Seminary Press wouldn’t have put out without a certain pandemic.

Faith in the Time of Plague

Edited by Stephen M. Coleman and Todd M.Rester

Hardcover, 309 pg.
Westminster Seminary Press, 2021

Read: November 7-December 12, 2021

The main point? Two rocks must be steered clear of: stupid boldness and exceedingly vicious fear. On the first, one does those things that while we fear nothing—would often lose ourselves and others. On the second it happens that as we would look to our own life, we would desert the work of Christ. Therefore, let us fear what can happen if we fail to avoid those evils. But let us be confident in the Lord and let us remain as steadfast as possible—even to the point of death—in our calling and in the work of Christ.

What’s Faith in the Time of Plague About?

The Editors describe the book like this:

The body of extant plague writings is vast and much of it remains unavailable in English. The selections in this book were determined to a great extent by the treasures that came to light in translating the 1655 pamphlet Variorum tractatus theologici de peste, which makes up Part I of the book. This collection of tracts is an unparalleled Post-Reformation treatment of the plague, from pastoral and scholarly points of view. Part II consists of those Reformation and Post-Reformation works that Beza, Rivet, Voetius, and Hoornbeeck [the authors in Part I] engaged with frequently (Zanchi, Abbot, and Ursinus). Alongside those pieces are additional contemporary works that we felt would be especially useful for pastors, scholars, and interested readers to have available in book form (Zwingli, Luther, Lavater, and Rawlet), and which give the reader a more complete picture of the Reformed tradition’s branch of plague writings. Each of these eleven authors addresses the unique questions posited by the plague in distinct ways, yet each does so by definitively Reformed methods—grounded in Scripture, historically informed, and always with the issue of faith in Christ at the forefront.

There are also two appendices, On Mortality by Cyprian of Carthage—a work that multiple authors in the main texts refer to (and likely shape even those who don’t) and the section Prayer and Thanksgiving from the Book of Common Prayer—an application of all the theology of the main texts.

Part 1: Variorum tractatus theologici de peste

The various works in part one are careful, methodical, Scriptural, and thorough—they cover all the bases. The treatise by Beza seems to both reflect the thinking of the rest of the Reformation as much as it shapes everything that comes after (or at least everything in the book).

Some parts of this took some work to get through, but it was worth it.

Part II: Reformation and Post-Reformation Plague Writings

Others sin on the right hand. They are much too rash and reckless, tempting God and disregarding everything which might counteract death and the plague. They disdain the use of medicines; they do not avoid places and persons infected by the plague, but lightheartedly make sport of it and wish to prove how independent they are. They say that it is God’s punishment; if he wants to protect them he can do so without medicines or our carefulness. This is not trusting God but tempting him. God has created medicines and provided us with intelligence to guard and take good care of the body so that we can live in good health.

For me, this part of the book (roughly a third) was the most rewarding. Luther’s Whether One May Flee from a Deadly Plague covered most/all of the points in Part I, but in a pithier and more digestible fashion. Which is what you expect from Luther, right?

Zwingli’s Plauge Hymn is great. I really don’t know what else to say.

The most moving, the most personal entry in the volume is John Rawlet’s A Letter to my Mother is clearly part of that preparation for death mentioned in the post last week. In this printing, it’s an eleven-page letter* written by an Anglican minister in London sure he was soon to contract the plague and die. He was wrong about contracting the plague and never sent the letter—but he was ready for it.

* Hard to fathom in the age of texts, tweets, and email.

An Unimportant Observation

I’m pretty sure I’ve never run into the word “licit” as often as I have in this work. Like most people (especially those who read a lot of Crime Fiction), I run across “illicit” all the time. But “licit”? Almost never.

Maybe it’s a quirk of the translators, but I doubt it. It’s just refreshing to see the word—and it’s one I’m going to try to use more often.

So, what did I think about Faith in the Time of Plague?

One thing that struck me was how often these Reformation authors appealed to earlier theologians (like Cyprian). But largely not about plagues or other diseases. Instead, it was how they approached the response to persecution—could believers flee from it, or do they have to run toward it or simply wait for it? Both persecution and disease come from the Lord—as both trial and result of sin.

I have to say, I’m not sure I’d have approached it that way before.

Those looking for easy answers to “how would the early Church or Reformers” deal with COVID-19 (or the like)”, will be disappointed. There are no quick and easy answers here. But this can remind readers that the Church has been through similar—and worse—times before. She likely will again. There have been careful, pastoral responses to it in the past, and that can be true again. We don’t have to have a snappy, one-size-fits-all approach at the first sign of trouble, but we are called to gracious, Christ-honoring, people-serving responses.

These are some excellent examples of how to do it. This isn’t the easiest, breeziest thing I’ve read this year—it might even be the furthest from it. But it’s an invaluable resource and I’m glad Westminster Seminary Press brought it to us.