by Mitchell L. Chase
DETAILS:
Series: Essential Studies in Biblical Theology
Publisher: IVP Academic
Publication Date: June 3, 2025
Format: Paperback
Length: 162 pg,
Read Date: June 15-22, 2025
Wisdom in the biblical sense is more than street smarts. It is more than cleverness on a particular field, Biblical wisdom is the result of living in glad submission to God’s Word in God’s world. Biblical wisdom is believing what God has revealed and seeking to live in light of it.
What’s Walking the Way of the Wise About?
This is an attempt to show a biblical theology of wisdom—focusing on how the various genres “showcase” or tell (as well as show) an understanding of the concept.
This will incorporate various elements of the revelation throughout Scripture, showing how they contribute to an understanding along a salvation-historical trajectory.
It’ll be easier to let Chase describe this:
Chapter 1 roots us in the early chapters of Scripture, where the seeds—and even a tree—of wisdom are found. Chapter 2 discusses the story and person of Job, since I think his life was very early in biblical history. With chapters 3 and 4, we follow the stories and steps of Abraham and his descendants—the Israelites. In chapter 5 we see the rise of David and we hear his songs, his psalms. The shadow of Solomon looms over chapters 6,7, and 8, as we reflect on his life and on the books of Proverbs, the Song of Songs, and Ecclesiastes. Our exploration of wisdom in the Old Testament concludes with chapter 9, where we follow the Israelites into exile, which is where folly takes its disciples. Chapter 10 directs our attention to the incarnation and ministry of Jesus, the true and greater Solomon. In chapter 11 we consider the importance of walking wisely as Christ’s people, for the days are evil. And finally, in chapter 12, we cast our eyes toward the end of the wise road—the way that leads to life and blessing, the life we were made and saved for.
This salvation-historical trajectory will help us situate Scriptures teaching about wisdom in light of the big story of Scripture itself. With a canonical perspective on wisdom, we will see the various ways that the biblical authors instruct us about this topic. And we will more fully appreciate how they summon us to join the blessed and joyful saints who are walking the way of the wise.
Proverbs/Ecclesiastes
An interpretive danger to avoid when reading through Proverbs expecting earthly fulfillment of these promises in an absolutizing sense, as if life were not complicated and inexplicable things did not happen. Do the righteous not suffer? Do the wicked not sometimes prosper? Do people who walk with integrity not still face obstacles? Do the wise not sometimes die young? Do the wicked sometimes not seem to get away with their schemes and escape consequences? Consider the earthly ministry of Jesus. The wicked came against him with conspiracy and intrigue. He, the holy and righteous one, was killed. His vindication occurred through his bodily resurrection—a kind of resurrection that comprises our hope when Jesus returns.
We can affirm two things: the book of Proverbs is true, and life is complicated. The proverbs are statements about how life typically works.
The book of Ecclesiastes does not exactly feel like a warm hug. It is more like a splash of cold water to the face. But if you are being lulled to sleep when you need to be alert and sober-minded, a splash of cold water can be a pift, a lifesaver.
If we are going to be wise, we have to welcome uncomfortable truths, We have to be willing to sit with difficult realities, such as unanswered questions, the futility of work, and the inevitability of death. One manifestation of folly is the resistance to dealing with reality. Foolishness does not want to acknowledge the way things are. So, when the writer is helping readers grow wise, he gives a heavy dose of what life is like in a fallen world.
It’s probably cheating to find some of the best material in this book to be from Chase’s discussion of the OT Wisdom Books, but it’s also not surprising that he’d be able to get much of his material from Proverbs and Ecclesiastes (as well as other books in the genre).
Many people—including people I typically think of as worth paying attention to, will take Proverbs and apply it without nuance or real understanding of life being complicated. This not only does a disservice to the reality we all see every day, but it also fails to understand the book properly. Obviously, in the few pages Chase can give to the book, we’re not going to be able to get a full understanding of the book—or of what it tells us about wisdom/wise living. That said, what he does help the reader to understand will help the reader to tackle the book on their own—at least to know better than trying to see the book as a straightforward look at life.
The same can be said for Ecclesiastes—not that nearly as many people will try to take a reductionistic approach to the book—and those who do will typically see it as a dark, mysterious, and maybe cynical/hopeless look at the world. Chase shows that the answer is not as simple as that.
Other Highlights
I truly appreciated the way he discussed the whole of Job—obviously not in a lot of depth, he only had 11 pages for it. But he starts off by showing that the book is not just about Job’s suffering in faith—but that the crux of the book is a discussion of wisdom and its source being God.
Another highlight for me was seeing the Pentateuch—particularly Deuteronomy—serving as the background for so much of the book of Proverbs. It’s easy to see the book as a semi-random collection of couplets and droplets of good advice. But if you see it as the work of a father carrying out the instructions in Deuteronomy to explain and apply the Pentateuch to his children (for example, but not limited to that)—it takes on a new life and vitality.
But the biggest highlight for me—and there were many—is Chapter Eleven, “Walking Wisely in Evil Days.” This chapter covers the Christian Life (essentially), drawing on the Pauline and General Epistles. The second section of that chapter, “Growing in Wisdom in Christ,” contains the best two pages of the book. Obviously, you need more of the book to get everything he’s saying there—but if you only read two pages of the book, those should be it.
So, what did I think about Walking the Way of the Wise?
Wisdom is not merely hearing. Wisdom is hearing with a readiness to obey. The Lord lavs out a myriad of commands while the nation gathers at the base of Mount Sinai, and the wise response is the embrace of and submission to these commands. There is a relationship between wisdom and God’s law. God’s commands are for the good of his people as he directs them in true worship and holy living. Wisdom, like God’s laws, is for our good. Wisdom orients our lives toward God and neighbor in ways that are honorable. While it may be too simplistic to say that God’s laws and wisdom are identical, we can certainly affirm that God’s laws are an example of wisdom. His laws are wise and direct his people wisely.
I’m glad to see this series back, with a new editor* and second-phase in its focus. If nothing else, both of those promise more volumes to come—and they’ll likely to be as valuable as their initial counterparts.
It’s frequently the case, but it seems to be more the case with this book than usual. The footnotes could serve as a TBR for several months’ reading. I’ve added a few books to my list (and could’ve easily doubled that number).
I personally benefited from Chase’s definition of “wisdom” and how to find it in Scripture. I really appreciated his unwillingness to make Proverbs, Ecclesiastes, Song of Songs, and James the epicenter of his discussion, but to look for it throughout the Scriptures (see above). Tackling the topic of wisdom from a Redemptive Historical point of view rather than a Systematic perspective (which is what I’m used to, as I expect most are), really helped me to see the breadth of it—and even to help with my Systematic understanding of it (as it should).
All in all, this is a truly helpful and insightful read, and I commend it to you.
* I have no complaints about Dr. Gladd’s time on the series, was just noting the new general editor.
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