Miracles: A Preliminary Study
by C. S. Lewis
DETAILS: Publisher: Collier Books Publication Date: 1960 Format: Mass Market Paperback Length: 168 pg. Read Date: March 2-9, 2025
…the shock comes at the precise moment when the thrill of life is communicated to us along the clue we have been following. It is always shocking to meet life where we thought we were alone. “Look out!” we cry, “it’s alive.” And therefore this is the very point at which s many draw back—I would have done so myself if I could—and proceed no further with Christianity. An “impersonal God”—well and good. A subjective God of beauty, truth and goodness, inside our own heads—better still. A formless life-force surging through us, a vast power which we can tap—best of all. But God Himself, alive, pulling at the other end of the cord, perhaps approaching at an infinite speed, the hunter, king, husband—that is quite another matter. There comes a moment when the children who have been playing at burglars hush suddenly: was that a real footstep in the hall? There comes a moment when people who have been dabbling in religion (“Man’s search for God”!) suddenly draw back. Supposing we really found Him? We never meant it to come to that! Worse still, supposing He had found us?
So it is a sort of Rubicon. One goes across; or not. But if one does, there is no manner of security against miracles. One may be in for anything.
What’s Miracles About?
In this book, Lewis sets out to defend the idea of miracles. The possibility of them. He flat out says he won’t defend the historicity of Christian miracles—that’s not his field (of course, neither is theology, but that doesn’t stop him). He wants to lay the groundwork. If he can convince the reader that miracles are possible—even better they expect them and appreciate the relationship between them and Christianity—well then, he hopes the reader will—like Lewis himself did—examine the claims of Christianity on a more reasonable and ready basis.
The Direction of the Argument
First, Lewis starts with Supernaturalism vs. Naturalism (and it’s here that he might be at his best for the book)
Belief in miracles, far from depending on an ignorance of the laws of nature, is only possible in so far as those laws are known. We have already seen that if you begin by ruling out the supernatural you will perceive no miracles, We must now add that you will equally perceive no miracles until you believe that nature works according to regular laws. If you have not yet noticed that the sun always rises in the East you will see nothing miraculous about his rising one morning in the West.
His point is essentially that his readers will fall into two camps: those who will refuse to accept a miracle because they can’t happen or those who are willing to accept there are—or at least might be—supernatural possibilities in the world. If you are a committed reader in the former camp, there’s nothing that Lewis can do or say to make you change your mind. He will, at least, help you to see that—and lay out the possibilities of a supernatural explanation.
If you’re open to a supernatural explanation for things—like a miracle. Then Lewis has some things he’d like to talk to you about.
…it is mere confusion of thought to suppose that advancing science has made it harder for us to accept miracles, We always knew they were contrary to the natural course of events; we know still that if there is something beyond Nature, they are possible. Those are the bare bones of the question; time and progress and science and civilisation have not altered them in the least.
Then he moves into Christian miracles—or at least the miracles that Christians claim as part of their story—their Scriptures, their religion.
…you cannot [remove miracles] with Christianity. It is precisely the story of a great Miracle. A naturalistic Christianity leaves out all that is specifically Christian.
This is, he suggests, part of the path that he took to get to where he is.
If at any point along the line of argument, Lewis loses you, he will not ask you to accept his conclusion—or at least he has no basis to do so. Otherwise…
So, what did I think about Miracles?
You are probably quite right in thinking that you will never see a miracle done: you are probably equally right in thinking that there was a natural explanation of anything in your past life which seemed, at the first glance, to be “rum” or “odd.” God does not shake miracles into Nature at random as if from a pepper-caster. They come on great occasions: they are found at the great ganglions of history—not of political or social history, but of that spiritual history which cannot be fully known by men. If your own life does not happen to be near one of those great ganglions, how should you expect to see one? If we were heroic missionaries, apostles, or martyrs, it would be a different matter. But why you or I? Unless you live near a railway, you will not see trains go past your windows. How likely is it that you or I will be present when a peace-treaty is signed, when a great scientific discovery is made, when a dictator commits suicide? That we should see a miracle is even less likely. Nor, if we understand, shall we be anxious to do so. “Nothing almost sees miracles but misery.” Miracles and martyrdoms tend to bunch about the same areas of history—areas we have naturally no wish to frequent. Do not, I earnestly advise you, demand an ocular proof unless you are already perfectly certain that it is not forthcoming,
I enjoyed it—this was the second or third post-Narnia book I read by Lewis, and it’s one of them I’ve returned to the most. It’s also less and less effective to me the more times I read it. I just don’t like his line of argument. Nor do I appreciate some of what he says about the Scriptures. But, I do enjoy reading this.
There are two major aims for an apologetic work, as I’ve heard from a few apologetic professors/writers. The first is to present a defense for the faith to unbelievers—to convince them, to provide evidence for the faith to them, or at least to show that Christianity has a rational basis (things along those lines). The second aim is to buttress the confidence of the believer that they haven’t taken a blind leap of faith, that their convictions can stand against a hostile culture—or a disinterested one. I don’t see this working to well with the unbeliever (outside of maybe stressing that they’re committed to not accepting the possibility of miracles), rather the strength of his book falls into the latter category.
I appreciate what Lewis attempted to do here. I enjoy seeing him think through these things, and generally have a good time with his language. But it’s not the best thing he penned, and I’m not sure it’s all that useful.
Still, I like it. And anyone who’s going to name a chapter what he called Chapter 9? I want to spend a little time with.
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