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The Culture of God’s Word by Harold L. Senkbeil & Lucas V. Woodford: Doing Things the Acts Way

Cover of The Culture of God's Word by Harold L Senkbeil & Lucas V WoodfordThe Culture of God’s Word:
Faithful Ministry in a Post-Christian Society

by Harold L Senkbei, read by Lucas V Woodford

DETAILS:
Publisher: Lexham Press
Publication Date: February 18, 2026
Format: Hardcover
Length: 176 pg.
Read Date: February 1, 2026
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What do we mean by “culture of the word”? The culture of the word encompasses this kind of compassionate understanding, while acculturating individuals from distinctively different identities and customs into one overarching transcendent culture of the church universal and eternal. Paul’s compassionate and considerate approach to gospel proclamation shows how to best foster the culture of the word. But there’s no need to compromise Christian ethos or teaching to gain a hearing within a given subculture and grow the culture of the word.

What’s The Culture of God’s Word About?

The authors describe their starting point pretty clearly right from the start:

The book of Acts is a practical guide to mission in every generation. It shows how the first Christians were driven not by their cultural context but by the word of Christ to change the hearts and lives of people living very much in the world, yet not of it. They weren’t seeking to convert cultures but people who lived in various cultures.

Faithful mission in a chaotic world builds on this New Testament template; people in every context—every nation, tribe, and language—should be acculturated by the word of Christ. For two millennia Christians have held that the church cultivates its own transcendent culture in a rapidly shifting social context—the culture of the word.

In a culture that is safely described as post-Christendom*, their argument is simple: go back to the way that the book of Acts describes evangelism and church life. Don’t try to ape the world, adapt the Christian message to passing cultural trends, embrace the world’s values, etc. Just do what the Church and her leaders did in an equally non-Christian culture.

They spend about five chapters making the case for the reasoning behind that and what it should look like, and then wrap it up with a chapter on applying that.

* However you want to define that.

Chapters 1-5

These chapters focus on developing the above quotation. Here’s the list:
1 The Church Is Created by the Word of God
2 The Church Lives in One Transcendent Culture
3 The Church Proclaims Christ Jesus
4 The Church’s Worship Transcends Cultural Context
5 The Church Lives in the World, Not of the World

That pretty much shows you how they go about building the case—again, focusing their examples and illustrations from Acts.

Not too surprisingly, chapter 4 was the highlight of these chapters for me—I’m a sucker for a good chapter on worship. I did have some quibbles with a few things in it—but I assume that’s because I’m wrong about something they argued. Overall, it’s probably worth half the price of the book.

The Church Grows from the Culture of the Word

To faithfully grow the culture of the word there were four areas of good soil the New Testament church chose as places in which to sow the word: worship, catechesis, hospitality, and vocation. These areas remain vital to the church and must be engaged to ensure the seed is sown robustly.

That’s from the first page of Chapter 6 (that shares a title with the section heading above), and it made me instantly think of Stephen O. Presley’s Cultural Sanctification: Engaging the World like the Early Church—a book that makes the same argument (essentially) as this one, but it leans primarily on the first few centuries of the Church, rather than the inspired history of the first few decades after Pentecost.

Focusing on “worship, catechesis, hospitality, and vocation,” the authors apply the previous chapters and call ministers to work in these areas. I thought it was a wonderful and needed conclusion to the book.

So, what did I think about The Culture of God’s Word?

The task of mission and evangelization in our neo-pagan world today is exactly as it was in the pagan world of the first apostles and evangelists: to rescue and to save people by the word of the gospel accompanied by deeds of love. The culture of this word brings renewal and hope because God’s word always does what it says. The word of Christ Jesus crucified and risen heals holistically: it erases guilt, eradicates shame, and mends illnesses of both body and soul.

Now, I’m not a minister, and this book is written primarily for them—so take what I say with a larger grain of salt than you typically would. I do think that the laity can and should read books written for those who are (or are about to be) ordained to ministry—if only so we know what standards to hold them to. But still, this book wasn’t written for someone like me.

I do think I’d have gotten more out of it if I were one. But that doesn’t take away from all the things I appreciated about the book. I don’t know if it’s really all that revolutionary or unique in its outlook. This doesn’t take away from the book either—it just means that these authors find themselves in good company. If you find yourself thinking about the Presley book, or The Core of the Christian Faith by Michael W. Goheen (or other books by Goheen), or other books along those lines—don’t be surprised.

That said, it’s a short, punchy read that accomplishes what other books do in fewer pages. It could be seen as a refresher on them, or a solid introduction to this kind of thinking for those new to it.

I found myself nodding a lot, appreciating the wisdom, and making notes to talk about certain ideas with others.

I heartily encourage others to pick it up—you won’t regret it.

Disclaimer: I received this book as a participant in the Baker Publishing Group Nonfiction Reviewer Program. However, as always here, I read this book because it interested me and the opinions expressed are my own.

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.
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Slow Theology by A J Swoboda, Nijay K Gupta: No Quick Fixes. Just Wisdom.

I don’t normally publish review-ish posts on Saturday, but I have a deadline—and after weeks of trying, I have a draft I can live with (deadlines are my friend). So, hope you don’t mind this out-of-place post.


Cover of Slow Theology by A J Swoboda/Nijay K GuptaSlow Theology:
Eight Practices for Resilient Faith in a Turbulent World

by A J Swoboda/Nijay K Gupta

DETAILS:
Publisher: Brazos Press
Publication Date: September 23, 2025
Format: Paperback
Length: 208 pg.
Read Date: January 4-11, 2026
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Wouldn’t it be great if we were simply given simple and immediate answers to all our questions? Lord knows, it certainly would make all our lives easier if God sent us a quick note the way a friend would send us a text message. But the deepest questions do not necessarily deserve quick answers. In fact, the quick answer very well may cheapen the sacredness of a holy question. Moments like these—when we seek to understand as best we can the theological conundrums that Christians have been meditating on for centuries—actually demand from time to time that we resist the temptation to offer quick answers and shallow hot takes. Deep questions deserve deep responses, which require lots of time, energy, and toil. Sometimes, deep Christian formation is possible only when we embrace the unanswerable. To try to solve a question that has been wrestled with for thousands of years with a short tweet, YouTube clip, or pithy bumper sticker is the most dangerous and flippant of responses.

Not every question that we may ask about God can come back to us as a neat and tidy package with a pretty bow on top. We believe that the importance of creating space for unanswered or unresolved questions is modeled by the inspired Scriptures.

What’s Slow Theology About?

We live in a hurried world, where untold information is at our fingertips (and the amount of it grows all the time), rushed “hot takes,” we demand answers—fast—and seem to receive them on all subjects at all hours, we want instant results from exercise/financial investments/diets/self-improvement schemes. This is the atmosphere we in the West are immersed in, believe in, and live by. Quick Fixes, Fast Solutions.

But the Bible doesn’t tell us to be that way—particularly when it comes to our understanding of God, His revelation, or our sanctification. Instead, we’re told to patiently slow down, persevere, listen, and think.

The authors give us eight practices—practices, not disciplines, not steps, not a “just add water” approach—to help build this into our lives, minds, and hearts.

They include: taking a long view of faith, applying the Sabbath to our theology, talking to God through our difficulties, believing with the Body of believers, appreciating mystery, and perseverance.

That’s probably an oversimplification of the book—but if I don’t oversimplify, you’re going to get a novella-length summary. And neither of us has time for that (especially when we could be reading/re-reading/chewing on this book instead)

Highlights

My practice with Non-Fiction books is to talk about the parts of the book that I found particularly helpful, informative, or whatever. In keeping with that practice, I should note Chapter 1, Chapter 2, Chapt—yeah, that’s just not going to help. This book started off strong and went from strength to strength.

But there were a couple of things that really stood out to me. There’s a good section on Asaph and Psalm 73. I admit to a little bias there—ever since a sermon series my pastor delivered in the 90s, the psalms by Asaph and his sons have been my favorite. But I think this section on Psalm 73, and the honest and faithful way Asaph dealt with challenges would’ve stood out to me regardless. Things don’t all work out for Asaph in this psalm, but he knows his God is with him as he works through them.

I’d also point out the section on lament. I’ve pointed to books discussing it well a few times in the past (I’m sure, don’t ask for examples), and here’s another one worth turning to time and again. The authors focus on Jesus and David in this exhortation, and it struck home to me. In response to so much of the news lately—this is a practice I fear we’re going to need to focus on.

There is a wise saying that gets passed around: “To cry is human. But to lament is Christian.” Lament is the biblical practice that we have been given to process our hurt and anger with God and not just against God. Lament actually invites us to be openly upset with God, not to push him away but to invite him to respond. Not long after Jesus questioned the presence of God, he was raised from death to life. Lament, in the end, is hope-filled desperation.

Drawbacks

I’m sure there are some. I didn’t take note of them on an initial read. Hit me up after a few re-reads, if you’re dying to hear about any quibbles.

So, what did I think about Slow Theology?

You ever read one of those books, and by the time you’re mid-way through, you just know that it’s going to be living in your head for the rest of the year or so? That was the case with this one by Chapter Two. Nothing happened to change my appreciation after that. This is going to be one of those books I’m going to be bouncing off of for at least 12 months.

I should say that I’ve never listened to the podcast by the authors with the same title. I probably should start.

This is a book full of wisdom. It’s something to chew on—meditate on—to come back to and reason with. This shouldn’t be something read once and discarded, thinking you’ve got it down cold. It’s not about information or answers, it’s about practice. (mentally insert the Heidelcast’s riff on the “Not a game, not a game. It’s about practice” quotation here, if you know what I’m talking about)

I strongly encourage you, reader, to pick this one up. I think you’ll be rewarded.

Disclaimer: I received this book as a participant in the Baker Publishing Group Nonfiction Reviewer Program. However, as always here, I read this book because it interested me and the opinions expressed are my own.

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.
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My Favorite Theology/Christian Living Books of 2025

Covers of Wisdom for Life, Walking the Way of the Wise, The Anti-Greed Gospel, Becoming God's Family, Letters to Malcolm, The Commentary of Dr. Zacharias Ursinus on the Heidelberg Catechism, The Canvas of Creation, Christ of Consummation Vol. 2, Did Jesus Really Say He Was God?, The Ten Commandments, next to an image of an anthropomorphized Pilcrow and the words 'My Favorites of 2025 Christian Living/Theology'
It’s finally time to wrap these lists, with my favorites in Theology and Christian Living (and related things). There’s some overlap in some of these titles, which just shows what kinds of things I was thinking about this year, I guess. I didn’t read as many books along these lines as I expected to/usually do–mostly because the ones I did read took some work to get through (and I had too many “project reads”). But these would’ve floated to the top in any year.

As always, re-reads don’t count for these lists.

(in alphabetical order by author)

Cover of Wisdom for Life by Michael P. V. BarrettWisdom for Life: 52 Old Testament Meditations

by Michael P. V. Barrett

Barrett writes brief devotional meditations on some Old Testament passages (I’m not sure how brief because I read electronically, but they didn’t take terribly long to read). Which is good enough for a book–but Barrett writes with a depth that I don’t think I’ve come across in a devotional before. He gets to the heart and the nitty-gritty of the passages he looks at–and writes in a way that the reader will find application for their life, understanding of the passage, and a new/renewed reason to worship and serve the One who bought them.

The only thing that impressed me–almost every week–as much as the content was Barret’s ability to accomplish it so briefly.


Cover of Walking the Way of the Wise by Mitchell L. ChaseWalking the Way of the Wise: A Biblical Theology of Wisdom

by Mitchell L. Chase

My original post
I personally benefited from Chase’s definition of “wisdom” and how to find it in Scripture. I really appreciated his unwillingness to make Proverbs, Ecclesiastes, Song of Songs, and James the epicenter of his discussion, but to look for it throughout the Scriptures (see above). Tackling the topic of wisdom from a Redemptive Historical point of view rather than a Systematic perspective (which is what I’m used to, as I expect most are), really helped me to see the breadth of it—and even to help with my Systematic understanding of it (as it should).

All in all, this is a truly helpful and insightful read.


Cover of The Anti-Greed Gospel by Malcolm FoleyThe Anti-Greed Gospel:
Why the Love of Money Is the Root of Racism and How the Church Can Create a New Way Forward

by Malcolm Foley

I’ve tried on at least four occasions to write a post about this book, and keep failing. I’m going to keep trying, but in the meantime, I’ll just say that this is one of the best books I read in 2025 regardless of genre/topic. Foley starts with Ida Wells’ point tying racism to money, and expands on that. He traces the connection between the love of money (which we know to be the root of all sorts of evil) and racism/racism-friendly policies and attitudes throughout U.S. History–particularly after the Civil War. And how the Church, to her shame, participates in those.

Then he points the way forward–using a variety of theological tools. Including the Westminster Larger Catechism’s teaching on the Eighth Commandment. It’s inspiring, it’s convicting, it’s full of hope.


Cover of Becoming God's Family by Carmen Joy ImesBecoming God’s Family: Why the Church Still Matters

by Carmen Joy Imes

My original post
Is this the most rigorous, robust work that I’ve ever read on The Church? No. Is this the most technical, theological work I’ve come across? No. Did this take a lot of effort to get through? No (and what a relief). Is this perhaps the most passionate work on the subject I’ve read? Yes. Is it perhaps the most persuasive about the need for individual believers (particularly in an individualist culture) to be involved with the Church? Also, yes.

It’s warm, it’s approachable, it’s learned in a non-off-putting way. Imes is a great guide through the topic and a fun companion through the stroll. She pointed out some things I hadn’t thought of before—and helped me grasp a couple of texts that I’ve struggled with for years.


Cover of Letters to Malcolm by C. S. LewisLetters to Malcolm, Chiefly on Prayer

by C. S. Lewis

There’s a lot of this book that I disagree with–but I appreciate the way that Lewis got to his conclusions. I also admit that Lewis might be closer to right than I am on those points. But the opening letter on prayer is one of the best things I’ve read on the topic, and while the rest of the book doesn’t reach those heights, I truly enjoyed and benefited from considering them. This is one of those books by him I hadn’t gotten around to reading in the past until my little Lewis-immersion project last year. It won’t be the last time.


Cover of Commentary on the Heidelberg Catechism by Zacharias Ursinus The Commentary of Dr. Zacharias Ursinus on the Heidelberg Catechism

by Zacharias Ursinus

As this is written by one of the chief authors of the Heidelberg Catechism, it’s impossible to get a more authoritative take on it. This is essentially the director’s cut of the catechism. Sure, we all know the answers, but how’d you get to that answer? Well, you think like so….

This is a treasure for anyone trying to understand and use the Heidelberg Catechism for personal use or for trying to raise the generation to follow.


Cover of The Canvas of Creation by Drew PoplinThe Canvas of Creation: A Biblical Response to the Heresy of Racial Superiority

by Drew Poplin

My original post
I hate the fact that books decrying the sin (or, in Poplin’s argument, heresy) of racism need to be written now. But the need for them is pretty clear to anyone in the American Church. This brief (perhaps too brief) book is a compelling read, calling racism what it is, an attack on God and His creation. Convicting, and hopefully convincing. It’s well worth the time to read.


Cover of Christ of the Consummation Vol 2 by O. Palmer RobertsonChrist of Consummation: The Testimony of Acts and Paul

by O. Palmer Robertson

Did this floor me as much as the first volume of this set (on the Gospels) did? Nope. But am I going to study Acts or Paul’s letters without consulting this in the future? Bigger nope. Robertson first traces the development of revelation and the Church’s understanding of it through Acts, then he spends the bulk of the book watching Paul’s themes develop and change over the course of his career–never contradictory, never inconsistent, but starting with certain emphases that develop into new ones given the events of his life and the needs of the Church throughout the First Century. It’s really a handy book to work through and to keep on hand for future use.


Cover of Did Jesus Really Say He Was God? by Mikel Del RosarioDid Jesus Really Say He Was God?: Making Sense of His Historical Claims

by Mikel Del Rosario

My original post
Del Rosario’s approach to the subject alone could put him on this list–let’s take an in-depth look at two passages and see what Jesus is claiming for himself in both. Let’s consider what the original audience heard–and seek to understand that by the way they reacted. Then let’s consider the implications of both. Del Rosario writes clearly and compellingly. The text—even when it gets technical—is straightforward and approachable by people who aren’t historical scholars.

Not only does reading this help buttress the confidence a reader has in the passage and Jesus’ claims in them, but Del Rosario gives his readers a model to follow when they come across similar passages.


Cover of The Ten Commandments by Cornelius Van Til The Ten Commandments

by Cornelius Van Til

My original post
This is some pretty clear writing from a man widely considered not to be terribly clear all the time. Some of the commandments don’t get the same level of attention as others–and it makes sense given who Van Til is and his own driving focus.

It’s a very sound introduction, in line with the bulk of the Reformed stream of thought on the Law and its usage from the time of the Reformation forward. But a little more approachable given the length and the fact it was written in the 20th Century.


The Goodness of God in the Gift of Scripture by Uche Anizor: An Encouraging Read

Cover of The Goodness of God in the Gift of Scripture by Uche AnizorThe Goodness of God in the Gift of Scripture: 20 Meditations

by Uche Anizor

DETAILS:
Publisher: Crossway
Publication Date: January 13, 2026
Format: eARC
Length: 224 pg.
Read Date: December 21, 2025
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What’s The Goodness of God in the Gift of Scripture About?

This is a brief devotional book—twenty short readings—primarily based on Psalm 119, discussing gifts God communicates through his word.

I really feel like I should have more to say there, but I don’t know how to get into it. The Table of Contents should give you a decent idea of what to expect:

Introduction: Our Good God and the Grace of Scripture

Chapter 1: The Gift of Blessedness
Chapter 2: The Gift of Purity
Chapter 3: The Gift of No Shame
Chapter 4: The Gift of a Wonderful Counselor
Chapter 5: The Gift of Fear
Chapter 6: The Gift of Salvation
Chapter 7: The Gift of Fruitfulness
Chapter 8: The Gift of Warnings
Chapter 9: The Gift of Peace
Chapter 10: The Gift of Understanding
Chapter 11: The Gift of Sight
Chapter 12: The Gift of Nourishment
Chapter 13: The Gift of Strength in Affliction
Chapter 14: The Gift of True Truth
Chapter 15: The Gift of Freedom
Chapter 16: The Gift of Life
Chapter 17: The Gift of Joy
Chapter 18: The Gift of Wisdom
Chapter 19: The Gift of Righteousness
Chapter 20: The Gift of Hope

Epilogue: Opening the Gift

Bonus Material

Anizor ends each chapter with selections (not all the same length) from topically appropriate hymns. I’m unfamiliar with all those he picked, but they seemed to be good choices. There’s a concluding thought on the way to react to the chapter’s material. And there are some prayers for the reader’s use at the end of the book, as well.

Given the nature of the book as a devotional, these are all nice touches and help the project. I do wonder occasionally if those end-of-chapter suggested responses could’ve shown a little more trust for the reader, they seemed a little obvious.

So, what did I think about The Goodness of God in the Gift of Scripture?

My biggest problem with this book is self-inflicted. I didn’t do a thorough enough job of reading the description—the title refers to the “Gift of Scripture” and I focused on that over the part of the description, saying that each reading “focuses on an individual gift that God communicates through his word, such as warnings and wisdom that bring repentance. Readers will explore themes including righteousness, hope, freedom from shame, strength in affliction, and more.” Not that I have a problem with any of that—I absolutely do not. I just went into the book looking for material on the gift of Scripture, not the rest.

The book does an okay job of that frequently, but it’s not the overwhelming theme. It just makes the book feel unfocused. And the lack of focus hurts.

It’s a fine book, I liked the additional material at the end of the chapter and the Epilogue. I just think it could’ve been better—and if it focused on the theme as expressed in the title, I think it would’ve been that much stronger. Still, readers going into it for the right things—looking for what the book really is—will find themselves rewarded.

Disclaimer: I received this eARC from Crossway via NetGalley in exchange for this post—thanks to both for this.


3 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.
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Grandpappy’s Corner: Tiny Hands Hymns, Vol. II; Tiny Hands Psalms; and Tiny Hands Apostle’s Creed edited by Hannah Duguid Estes, illustrated by Jessica Hiatt: A Great Set of Starter Devotional Reads

Grandpappy's Corner logo featuring the covers of Tiny Hands Hymns, Vol. II; Tiny Hands Psalms; and Tiny Hands Apostle's Creed

Tiny Hands Hymns, Volume II

Tiny Hands Psalms

and

Tiny Hands Apostle’s Creed

edited by Hannah Duguid Estes, illustrated by Jessica Hiatt

DETAILS:
Publisher: P & R Publishing
Publication Date: October 29, 2025
Format: Board Book
Length: 16 pg. (each)
Read Date: November 29, 2025

What are the Tiny Hands About?

This is going to be remarkably like the post I did about the first 3 Tiny Hands books, because these new three are remarkably like them–consistency is good. These are little board books that serve as beginning devotional materials—training wheels for young worshipers, if you will.

Tiny Hands Hymns, Volume II

These are the first stanzas/verses of some of the best hymns around: “Abide with Me,” “Come, Thou Long-Expected Jesus,” “Fairest Lord Jesus,” “How Firm a Foundation,” “O Worship the King,” “Rock of Ages,” “Take My Life, and Let It Be,” and “When I Survey the Wondrous Cross.”

On the opposite pages are fitting illustrations, with some accent illustrations on the pages with text.

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Tiny Hands Psalmss

These are a selection of psalms—translated by Iain Duguid (Professor of Old Testament at Westminster Theological Seminary)–either the complete psalm or a notable portion.

They include Psalms: 1, 18, 23,334, 51, 100, 121, and 139. The translations are clearly “kidified.” But I think they’re faithful.

Again, opposite each is an appropriate illustration, with some accent illustrations on the pages with text.

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Tiny Hands Apostle’s Creed

This is a fairly standard translation of The Apostle’s Creed, split up segment by segment. Yet again, opposite each is an appropriate illustration, with some accent illustrations on the pages with text.

This is probably my favorite of the new bunch–if only because this’ll be one of the easiest for my grandcritters to put into use.

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Let’s Talk about the Art for a Minute

Outside the previous Tiny Hands books, I’ve apparently appreciated Hiatt’s work as a cover designer on a few books (The Wonderful Works of God by Herman Bavinck, Things Unseen by J. Gresham Machen, and Struck Down but Not Destroyed by Pierce Taylor Hibbs), but illustrating board books calls for a slightly different skill set. Still, the illustrations remind me of those covers.

I think these are great. Bright and cheerful, without being cartoonish or silly (I have nothing against those kinds of illustrations, but they’re not fitting for the subjects).

How are they to Read Aloud?

They’re fine—although I can’t imagine that anyone, even those who can’t carry a tune, not singing the hymns instead of reading them. A lot of adults won’t need to actually read the Creed, we have it memorized (although, it’s good to pay attention so the pictures match up.

The translations (I’d be tempted to call them paraphrases, but the books say translations—and I don’t know enough to contradict that) are foreign-feeling for people who are familiar with/have memorized the relevant portions from the AV, ESV, NASB, etc. Once you get past that feeling, there’s nothing about the text that’s difficult or odd to read—and they seem easy enough for young children to comprehend (to some degree).

What did the Grandcritter think of Them?

I haven’t been able to read them to him–he sees this art/format and he assumes it’s the first volume of Hymns and demands to sing some of them–he won’t even give us a chance to go over the new ones, much less the other books. I’m sure I’ll get him to let us eventually. But for now, I can’t answer this.

So, what did I think about the Tiny Hands books?

I think they’re a great idea—and overall, I am pleased with the execution. I do recommend them without hesitation.

I have some questions about some of the technical bits of translation, verse choices, and whatnot—not so much that I have a problem with the books, I’d just like someone good with the original languages to sit down with me and walk through these.

But for a young child? I think they’re well done and would be great resources for regular use.


4 Stars

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Becoming God’s Family: Why the Church Still Matters by Carmen Joy Imes: A Household for Former Aliens and Strangers

Cover of Becoming God's Family by Carmen Joy ImesBecoming God’s Family:
Why the Church Still Matters

by Carmen Joy Imes

DETAILS:
 Publisher: IVP Academic
Publication Date: October 28, 2025
Format: eARC
Length: 256 pg.
Read Date: August 17-31, 2025
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What’s Becoming God’s Family About?

This is, to use a phrase from Imes’ Introduction, a love story. It began with a conversation with a friend who was convinced they didn’t need the Church. Imes became convinced that someone needed to make the case that such was not the case. The idea that Christians need the Church—in all of its fallible, messy, disappointing, loving, supportive, worshiping ways.

Imes surveys the Scriptures from Genesis through Revelation, looking at what redemptive history shows us about the Church—how we need it, how it’s grown (and developed—not always in its favor), how we’re called to be part of it (and who that “we’re” is), and what it should do.

My Favorite Chapter

Well, they could all make a strong case for it, honestly—the last two chapters, particularly. But Chapter 6, “Processing Family Trauma,” takes the cake. Now, you may not think if from the title—but this is an encouraging chapter, and probably doesn’t focus on what you think it does.

It’s about communal worship. Singing the Songs of Zion, really. Both those of Lament and those of Praise. Imes talks about these in ways that may not seem intuitive (and probably aren’t, but maybe should be).

They’re about—first, “us” and “we,” a communal activity. The local congregation seeing hardships, challenges, and blessings together. It’s about recognizing the trauma and tragedies and trials that believers have—and are—suffering and how God has kept them from succumbing to them, how He’s been with His people—and therefore will be with them even now. How in a culture with many other options, His people declare His wonders in opposition to the false idols and lures around them.

I’m not doing a great job here, because I’m not going to try to replicate Imes’ work—but I assure you, it’s great.

So, what did I think about Becoming God’s Family?

Is this the most rigorous, robust work that I’ve ever read on The Church? No. Is this the most technical, theological work I’ve come across? No. Did this take a lot of effort to get through? No (and what a relief). Is this perhaps the most passionate work on the subject I’ve read? Yes. Is it perhaps the most persuasive about the need for individual believers (particularly in an individualist culture) to be involved with the Church? Also, yes.

I’ll take those last two any day over the others (not that I have a problem with the others, but…come on). Imes undoubtedly approaches this subject from the perspective of someone in her tradition—or her particular mix of traditions. But I can’t imagine any Protestant or Evangelical finding substantial grounds for disagreement. While I have a tendency to read primarily works in the Continental or Scottish/English Reformed traditions, I’m glad to see something so catholic in nature (particularly when it would fit just fine in my traditions).

I’ve struggled to write this post—I’ve been chipping away at it for two months, and still am not satisfied with it. I keep getting distracted in wanting to respond to her arguments—pointing out a couple of areas I think could’ve been done better, and talking about the ways that she really nailed the discussion. But I’m supposed to be focused on the book and reading experience.

It’s warm, it’s approachable, it’s learned in a non-off-putting way. Imes is a great guide through the topic and a fun companion through the stroll. She pointed out some things I hadn’t thought of before—and helped me grasp a couple of texts that I’ve struggled with for years.

I do think that any discussion of the Church should have more to say about the sacraments than she managed (she did mention them), but I understand how that doesn’t fit into what she’s trying to do and would’ve added controversy and disagreements she didn’t need (I’m fairly certain I’d have critiqued heavily anything she said—so it’s good for me that she didn’t).

The “Digging Deeper” sections she included in each chapter are a great resource, and I’ll be using it for some time to come (I’d previously read some of the works she’d listed there, and if the rest are as profitable, I’ll be well-sated).

Basically, I’m a fan of this and strongly recommend you invest your time and attention (and book-buying money) into it.

Disclaimer: I received a copy of this book from IVP Academic via NetGalley—thanks to both for this. Sorry it’s up late, it’s been a couple of those months.


4 1/2 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.
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REPOSTING JUST CUZ: How Not to Be an *SS by Andrew J. Bauman: Essays on Important Topics, That Fall a Little Short

How Not to Be an *SSHow Not to Be an *SS:
Essays on Becoming a Good & Safe Man

by Andrew J. Bauman

DETAILS:
Publisher: Brave Books
Publication Date: December 31, 2021
Format: Kindle Edition
Length: 192 pg.
Read Date: February 20, 2022
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What’s How Not to Be an *SS About?

This is a collection of essays* built around the idea that men who are an *ss (the asterisk is courtesy of Bauman, not me) can change and become a good and safe men.

* Plus a couple of poems. Entirely skippable poems (your results may vary).

Bauman calls men to an authentic, Biblical masculinity—one built on humility, kindness, and service. While offering concrete ways to set aside patterns of abuse and neglect.

Good and Safe Men

Bauman’s description of Good and Safe men is maybe filled with a few too many buzzwords. But when you get past that, I really appreciated what he had to say, and I wish I heard more things like that coming from Reformed and Evangelical men.

His definition of “*ss”

A lot of the time he’s talking about an *ss, he’s talking about something worse. Something like a felon (perhaps not a convicted felon, but someone who should be charged, at least). Most of what he describes as an *ss are abusers. I think we should call them what they are.

Even if you take his *ss as a range—from “The Unaware Fool” (although by definition, some of those he considers unaware, are aware) to “The Narcissistic Coward”—he spends most of his time on “The Narcissistic Coward” when it’s the Fool that would be more open to the help and guidance.

Shortcoming

There are two that seem the most prominent. First, this is an essay collection, not a sustained argument. As a result, it’s a bit scatter-shot and hard to draw any firm conclusions about some of the material. Also, it makes some of the material too surface-level.

Secondly, it’s focused too much on the abusive man, on ways to he can improve. But earlier on, it seemed to be a book for those who weren’t abusive, but are wanting to be better, safer men. Now, don’t get me wrong—I’m all for the former. But I got the impression when I bought the book (and in the early essays) that it was about the latter.

So, what did I think about How Not to Be an *SS?

I’m not sure that what I’ve said here is that helpful without digging in deep into his arguments and suggestions—and to do that is beyond what I have time for here. But hopefully, there’s something useful here.

There’s a lot of good here, a lot of important resources. The theological language is a little imprecise for my taste, but none of it is a deal-breaker for me. The gold outweighs the chaff.

It’s not the book I thought I was getting, but I’m glad that I read it. I wanted more, sure, but I liked what I got.


3 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, opinions are my own.

Walking the Way of the Wise by Mitchell L. Chase: The Walk of Life

Cover of Walking the Way of the Wise by Mitchell L. ChaseWalking the Way of the Wise:
A Biblical Theology of Wisdom

by Mitchell L. Chase

DETAILS:
Series: Essential Studies in Biblical Theology
Publisher: IVP Academic
Publication Date: June 3, 2025
Format: Paperback
Length: 162 pg,
Read Date: June 15-22, 2025
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Wisdom in the biblical sense is more than street smarts. It is more than cleverness on a particular field, Biblical wisdom is the result of living in glad submission to God’s Word in God’s world. Biblical wisdom is believing what God has revealed and seeking to live in light of it.

What’s Walking the Way of the Wise About?

This is an attempt to show a biblical theology of wisdom—focusing on how the various genres “showcase” or tell (as well as show) an understanding of the concept.

This will incorporate various elements of the revelation throughout Scripture, showing how they contribute to an understanding along a salvation-historical trajectory.

It’ll be easier to let Chase describe this:

Chapter 1 roots us in the early chapters of Scripture, where the seeds—and even a tree—of wisdom are found. Chapter 2 discusses the story and person of Job, since I think his life was very early in biblical history. With chapters 3 and 4, we follow the stories and steps of Abraham and his descendants—the Israelites. In chapter 5 we see the rise of David and we hear his songs, his psalms. The shadow of Solomon looms over chapters 6,7, and 8, as we reflect on his life and on the books of Proverbs, the Song of Songs, and Ecclesiastes. Our exploration of wisdom in the Old Testament concludes with chapter 9, where we follow the Israelites into exile, which is where folly takes its disciples. Chapter 10 directs our attention to the incarnation and ministry of Jesus, the true and greater Solomon. In chapter 11 we consider the importance of walking wisely as Christ’s people, for the days are evil. And finally, in chapter 12, we cast our eyes toward the end of the wise road—the way that leads to life and blessing, the life we were made and saved for.

This salvation-historical trajectory will help us situate Scriptures teaching about wisdom in light of the big story of Scripture itself. With a canonical perspective on wisdom, we will see the various ways that the biblical authors instruct us about this topic. And we will more fully appreciate how they summon us to join the blessed and joyful saints who are walking the way of the wise.

Proverbs/Ecclesiastes

An interpretive danger to avoid when reading through Proverbs expecting earthly fulfillment of these promises in an absolutizing sense, as if life were not complicated and inexplicable things did not happen. Do the righteous not suffer? Do the wicked not sometimes prosper? Do people who walk with integrity not still face obstacles? Do the wise not sometimes die young? Do the wicked sometimes not seem to get away with their schemes and escape consequences? Consider the earthly ministry of Jesus. The wicked came against him with conspiracy and intrigue. He, the holy and righteous one, was killed. His vindication occurred through his bodily resurrection—a kind of resurrection that comprises our hope when Jesus returns.

We can affirm two things: the book of Proverbs is true, and life is complicated. The proverbs are statements about how life typically works.

The book of Ecclesiastes does not exactly feel like a warm hug. It is more like a splash of cold water to the face. But if you are being lulled to sleep when you need to be alert and sober-minded, a splash of cold water can be a pift, a lifesaver.

If we are going to be wise, we have to welcome uncomfortable truths, We have to be willing to sit with difficult realities, such as unanswered questions, the futility of work, and the inevitability of death. One manifestation of folly is the resistance to dealing with reality. Foolishness does not want to acknowledge the way things are. So, when the writer is helping readers grow wise, he gives a heavy dose of what life is like in a fallen world.

It’s probably cheating to find some of the best material in this book to be from Chase’s discussion of the OT Wisdom Books, but it’s also not surprising that he’d be able to get much of his material from Proverbs and Ecclesiastes (as well as other books in the genre).

Many people—including people I typically think of as worth paying attention to, will take Proverbs and apply it without nuance or real understanding of life being complicated. This not only does a disservice to the reality we all see every day, but it also fails to understand the book properly. Obviously, in the few pages Chase can give to the book, we’re not going to be able to get a full understanding of the book—or of what it tells us about wisdom/wise living. That said, what he does help the reader to understand will help the reader to tackle the book on their own—at least to know better than trying to see the book as a straightforward look at life.

The same can be said for Ecclesiastes—not that nearly as many people will try to take a reductionistic approach to the book—and those who do will typically see it as a dark, mysterious, and maybe cynical/hopeless look at the world. Chase shows that the answer is not as simple as that.

Other Highlights

I truly appreciated the way he discussed the whole of Job—obviously not in a lot of depth, he only had 11 pages for it. But he starts off by showing that the book is not just about Job’s suffering in faith—but that the crux of the book is a discussion of wisdom and its source being God.

Another highlight for me was seeing the Pentateuch—particularly Deuteronomy—serving as the background for so much of the book of Proverbs. It’s easy to see the book as a semi-random collection of couplets and droplets of good advice. But if you see it as the work of a father carrying out the instructions in Deuteronomy to explain and apply the Pentateuch to his children (for example, but not limited to that)—it takes on a new life and vitality.

But the biggest highlight for me—and there were many—is Chapter Eleven, “Walking Wisely in Evil Days.” This chapter covers the Christian Life (essentially), drawing on the Pauline and General Epistles. The second section of that chapter, “Growing in Wisdom in Christ,” contains the best two pages of the book. Obviously, you need more of the book to get everything he’s saying there—but if you only read two pages of the book, those should be it.

So, what did I think about Walking the Way of the Wise?

Wisdom is not merely hearing. Wisdom is hearing with a readiness to obey. The Lord lavs out a myriad of commands while the nation gathers at the base of Mount Sinai, and the wise response is the embrace of and submission to these commands. There is a relationship between wisdom and God’s law. God’s commands are for the good of his people as he directs them in true worship and holy living. Wisdom, like God’s laws, is for our good. Wisdom orients our lives toward God and neighbor in ways that are honorable. While it may be too simplistic to say that God’s laws and wisdom are identical, we can certainly affirm that God’s laws are an example of wisdom. His laws are wise and direct his people wisely.

I’m glad to see this series back, with a new editor* and second-phase in its focus. If nothing else, both of those promise more volumes to come—and they’ll likely to be as valuable as their initial counterparts.

It’s frequently the case, but it seems to be more the case with this book than usual. The footnotes could serve as a TBR for several months’ reading. I’ve added a few books to my list (and could’ve easily doubled that number).

I personally benefited from Chase’s definition of “wisdom” and how to find it in Scripture. I really appreciated his unwillingness to make Proverbs, Ecclesiastes, Song of Songs, and James the epicenter of his discussion, but to look for it throughout the Scriptures (see above). Tackling the topic of wisdom from a Redemptive Historical point of view rather than a Systematic perspective (which is what I’m used to, as I expect most are), really helped me to see the breadth of it—and even to help with my Systematic understanding of it (as it should).

All in all, this is a truly helpful and insightful read, and I commend it to you.

* I have no complaints about Dr. Gladd’s time on the series, was just noting the new general editor.


4 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.
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REPOST: The Christ of Wisdom by O. Palmer Robertson

The Christ of WisdomThe Christ of Wisdom: A Redemptive-Historical Exploration of the Wisdom Books of the Old Testament

by O. Palmer Robertson

eARC, 432 pg.
P&R Publishing, 2017

Read: May 7 – 21, 2017


Robertson’s preface laments the way that the Wisdom Literature of the Old Testament is usually ignored in Redemptive-Historical studies —

…how do you fit these wisdom books into the flow of redemptive history that consummates in the Christ? By letting them be what they are in their own distinctiveness. They are, it should be remembered, canonical, divinely revealed, and authoritative writings that tell the world how and what to think about the deeper mysteries of human life. Rather than submitting to the moldings and bendings of modernity, these books broaden our understanding of the nature of redemptive history. Divine progress in the complete restoration of reality does not merely move in a purely linear fashion like the flight of an arrow moving across time and space without deviation until it reaches its target. This “third dimension” of redemptive history moves in a cyclical pattern. For certain aspects of God’s salvation perform according to a pattern of regulated repetition.

To ignore this dimension of redemptive history is to exclude a major portion of the old covenant canon—and that you do not want to do.

So how do you discuss these books from a RH point of view? This is what Robertson seeks to do in this book — not as a final answer, but as the beginning of a search for wisdom along these paths.

In one sense, Robertson could’ve made this easier to talk about this book — there’s not one central argument developed throughout. There’s a general discussion (brief) of wisdom, wisdom Biblically defined, that is. And then using that discussion, Robertson looks at the Wisdom Literature of the Old Testament (and Lamentations, which is not usually considered Wisdom Literature, but can function as such), summarizing each book, looking at the various forms of wisdom described and passed on through it.

Simply,

Wisdom is the ability to understand the basic principles inherent in God’s created order, and to live by those principles. Wisdom enables a person to summarize these basic principles in a succinct and memorable fashion. Wisdom is living out the whole of life with a constant awareness of accountability before a loving, gracious, and just Creator and Redeemer.

The work he does to get to this summary is well worth the time and effort to work through. Actually, that goes for everything in the book, but I’ll hold off on saying that kind of thing for a few paragraphs.

The chapter on Proverbs is, fittingly, the longest and most developed. He discusses various approaches to the book, to understanding its construction and from there trying to understand it:

A much more accurate view of the theology of Proverbs may be gained from a covenantal perspective. The wise sayings of the book are not presented in a vacuum. They are not purely moralistic aphorisms. Instead, they are steeped in theistic assumptions. These wise observations about how the world works assume that God the Creator is none other than Yahweh, the Lord of the Covenant.

This, right here, would help so much of what I’ve read about Proverbs over the last few decades. To get into everything that Robertson says about the pursuit of Wisdom, passing it on and living by it from this book would make this post unbearably long — but it builds the foundation for everything that comes. Proverbs covers Wisdom as a whole — the rest of the book deals with it in specific areas.

While dealing with the personification of Wisdom in Proverbs 8, Robertson gives an excursus, “Athanasius as the Champion of the opponents of Arianism,” that is just gold. I’d love to see this developed into something longer.

Following Proverbs, he moves on to Job. Job doesn’t give us the answers to the puzzling circumstances of life, but for those who understand the book, they learn how to puzzle through the circumstances, how to think about them — how to ask God about them. Yes, there are answers given in the book — not easy answers, not the answers anyone necessarily wants, but answers — answers tied to the hope of the Resurrection. But wisdom knows to look for those answers in the difficulties of life, with a sure faith that is willing to look at dark circumstances and say, “I don’t know why this is happening, but I trust in Him Who does.”

Ecclesiastes, is, naturally, a tricky chapter — Robertson threw me a curveball when setting aside the usual discussion of authorship of the book to note

But a related question of some significance for understanding the book has been generally neglected. This neglected question is the identity of the “target audience”of Ecclesiastes.

Chewing on this a little helps get through some of the discussion of authorship. There are so many divergent readings of Ecclesiastes that your head can swim just trying to get a sense of them, Robertson is a pretty sure guide through them before landing on his conclusion that Ecclesiastes presents a “realistic picture of life” — one that is a precursor to Paul’s discussion in Romans 8, where creation is subjected to frustration, but that this is being renewed. I do think this chapter could’ve been organized in a more straight-forward way, but I appreciate the way that Robertson makes you work through various considerations and themes before leading to his conclusions — which are all very helpful.

His discussion of Lamentations, summed up in the subtitle “How to Weep,” was one of the best things I’ve read on the book (an admittedly too-short list). You may think that’s a pretty easy thing to learn — but there’s a wise way, a godly way to weep over the tragedies that will come into our lives. The book of Lamentations teaches us that — and, here’s the RH emphasis coming through — there’s a hope tied to the wise weeping. A hope tied to faith in God’s commitment to preserving a repentant people to Himself.

Lastly, we get to the wisdom of “How to Love” (in a marital sense) in the Song of Songs. The way he reads the book is a “Redemptive-Historical” way, in

terms of the redemptive work of God in restoring humanity to the situation prevailing at the time of creation . . . a restoration of the initial blessing of man and woman in their relation to each other, just as when they first stood in each other’s presence “both naked” but feeling “no shame” (Gen. 2:25). This Song rejoices in the fullness of God’s redemption of the marriage relationship.

He concludes this chapter uniquely, with a script for a Dramatic Reading of the Song of Songs — I think there could’ve been a bit more instruction on how to approach such a Reading — and why — than he gave. But I really appreciated that part.

He could’ve used a conclusion to wrap things up — returning to the closing admonition of the opening chapter. But that’s probably just a taste thing on my part.

There’s a focus on the literary/poetic forms in each book tying in the themes and teachings of them to the way the author presents them. This kind of discussion — no matter the type of literature (inspired or not) always stretches me. I imagine I’m not alone in that — in fact, I bet many people will skip those parts. This is to their own detriment. Robertson discusses these matters in a way that takes some effort to understand, but it’s effort that pays off.

This is a truly helpful book — not full-fledged commentaries on any of the books, but helpful summaries pointed towards seeing the wisdom passed down in each book, and tied into the Redemptive work going on in history all around us. I found it interesting that the recent A Biblical-Theological Introduction to the Old Testament doesn’t approach some of these books the same way as Robertson — in some ways flatly contradicting him. I’d hoped for more overlap between the two works approaching this material from the same framework — but none of the contradictions or differences change the overall message of the Biblical material, just shadings. Honestly, in each case, I think Robertson’s readings are easier to square with the texts in consideration (and not just because he has more pages to develop his points, either).

Robertson, as always, delivers the goods with this book. The reader has to think about what he says, has to drag out their Bible and use the two books together, but will ultimately come out the better for it. I found this book to be incredibly helpful, insightful and something that drove me back to the fullness and fulfillment of all the wisdom of God — Jesus the Messiah. Just where Robertson wants his readers to focus.

Disclaimer: I received this eARC from P&R Publishing via NetGalley in exchange for this post — thanks to both for this.
N.B.: As this was an ARC, any quotations above may be changed in the published work — I will endeavor to verify them as soon as possible.

—–

4 Stars

The Core of the Christian Faith by Michael W. Goheen: How (and why) to Be Salt and Light Today

Cover of The Core of the Christian Faith by Michael GoheenThe Core of the Christian Faith: Living the Gospel for the Sake of the World

by Michael W. Goheen

DETAILS:
Publisher: Brazos Press
Publication Date: June 17, 2025
Format: eARC
Length: 256 pg.
Read Date: March 30-April 13, 2025
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What’s The Core of the Christian Faith About?

This work lays out some concrete steps for the Church to disciple her members to help those around them—for the sake of the Gospel, and because of the mission to be salt and light that we’ve been given.

He starts with tracing the Biblical narrative—how Abraham was called to be a light to the nations, how the rest of the Old Testament showed Israel’s successes and failures to live that mission. Then he shows how that looks in the New Testament. With that as the background, Goheen then calls us to—and shows us ways to—bring this to life in our contemporary Church and Culture.

Let me show you the Table of Contents for a clearer look at how Goheen goes about things:

Contents

1. An Opening Appeal
2. Reading the Bible as Jesus Did
Part 1: The Gospel of the Kingdom
3. What Is the Gospel?
4. The True Context of the Gospel
5. The Whole Truth of the Gospel
6. Continuing in the Gospel
Part 2: The Biblical Story
7. Israel’s Story, Part 1: The Book of Moses
8. Israel’s Story, Part 2: Life in the Land
9. The End of the Story, Part 1: Jesus
10. The End of the Story, Part 2: Mission and Consummation
11. The Urgency of Reading the Bible as One Story
Part 3: God’s Missional People
12. The Missional Vocation of God’s People
13. A Missional People Today, Part 1: Scattered Life
14. A Missional People Today, Part 2: Gathered Life
Part 4: A Missionary Encounter with Culture
15. A Missionary Encounter with Western Culture Today
16. The Story of the West
17. The Spirit of Postmodernity
18. The Spirit of Economic Modernity
19. The Spirit of Consumerism
20. A Closing Appeal

Highlights

As I will say later, almost all of the book is a highlight—if there are any places I would quibble with his argument or the way he’s making it, they’re so minor as to be ignored.

Still, I think Parts 3 and 4 are the most vital/urgent segments of the book—I’d call out chapters 13 and 14 for particular notice. They’re just fantastic (and that’s the best I can do without reproducing his argument without his detail, so what’s the point?).

This is not me saying that you’d be okay skipping the first two parts—you need the foundation to really appreciate the flow of his argument. But most readers aren’t going to learn a lot from them—very similar tracings of the Biblical story are told elsewhere, perhaps not with Goheen’s particular angle, insight, or drive—but still, you’re going to feel like you’re on familiar ground.

Cultural Sanctification

Last year, when I talked about Stephen O. Presley’s Cultural Sanctification: Engaging the World Like the Early Church, I said:

His position is, to over-simplify: through a focus on catechesis (or, if you prefer, discipleship) and liturgy (or, if you prefer, worship) the Church was able to build identity and community, able to live out the lives they were called to and to impact—slowly and organically—the culture around them.

What Presley was calling the Church to (back to) by looking at the Early Church, is pretty much what Goheen is calling the Church to through his biblical and theological work. It struck me more than once that these two books were echoing each other.

I thought it was important for Presley to say what he said, and I think the same for Goheen’s work.

A Feature or a Bug?

Goheen is clearly part of the Reformed stream of Protestantism—and he doesn’t seem that shy about it. That said, there is little (if anything) distinctively Reformed about this book and what he’s calling the evangelical church to.

This is a bug in that it robs his message of much of its power, particularly when it comes to Reformed worship or sacramentology. Both of those could really augment his call to action, reminding his readers of the ways that the Lord equips His Church for their mission.

On the other hand, there’s nothing here that will put off the non-Reformed reader. And I think that’s the point, a (somewhat) watered-down vision for the mission of the Church in favor of a wider audience.

I do think the book would be stronger if there was a full-throated Reformed thrust to the argument. But I’m not sure how much stronger it would be—nor am I sure if it would be worth it. There’s nothing here to stop a Reformed reader from endorsing the argument, and there’s no roadblock for someone who is trying really hard not to be Reformed to endorse it, either.

So, what did I think about The Core of the Christian Faith?

Early on, I wrote a note that I could easily highlight this whole book—and resolved to restrain myself*. I’m not sure how well that worked, I have 21 pages worth of quotations/notes in this 256 page book. Here’s where I, the publisher, and you are all very happy that I don’t have a published copy to quote from. This would be a long post.

* And partway through Chapter 13, I said, “It would be easy to highlight entire chapters of this book.” It’s good to see that even if I don’t remember what I noted, I was at least consistent.

I thought this was insightful, visionary, and a clarion call to the Church—in her Reformed, Evangelical, or other streams. Yes, the idea of missiological churches seems to be passé—mostly because it was overused (and often used incorrectly). But that doesn’t mean the need for missiological churches is gone—it’s just that we’re tired of talking about it. Hopefully, Goheen and like-minded people will help us get over it (or will find a new label for us to embrace while sticking with the same ideas).

Early on, Goheen states that this book is intended to be a shorter book at a more popular level than some of his other work. Now, it’s been nine years since I read his A Light to the Nations, but I don’t remember it being at a particularly non-popular level (but I don’t know about his other work), so that struck me as an odd comment. Regardless, this is an easy-to-approach book. But it’s not an easy read—it will make you think. It will make you reconsider some things. It will encourage you to act.

None of these things are drawbacks—far from it. But one shouldn’t pick this up and think that you’ll breeze through it.

I strongly encourage the reader to pick this up and chew on the ideas—and may it spur you to action, for the sake of the world.

Disclaimer: I received this eARC from Brazos Press via NetGalley in exchange for this post which contains my honest opinion—thanks to both for this.


4 1/2 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.
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