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The Culture of God’s Word by Harold L. Senkbeil & Lucas V. Woodford: Doing Things the Acts Way

Cover of The Culture of God's Word by Harold L Senkbeil & Lucas V WoodfordThe Culture of God’s Word:
Faithful Ministry in a Post-Christian Society

by Harold L Senkbei, read by Lucas V Woodford

DETAILS:
Publisher: Lexham Press
Publication Date: February 18, 2026
Format: Hardcover
Length: 176 pg.
Read Date: February 1, 2026
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What do we mean by “culture of the word”? The culture of the word encompasses this kind of compassionate understanding, while acculturating individuals from distinctively different identities and customs into one overarching transcendent culture of the church universal and eternal. Paul’s compassionate and considerate approach to gospel proclamation shows how to best foster the culture of the word. But there’s no need to compromise Christian ethos or teaching to gain a hearing within a given subculture and grow the culture of the word.

What’s The Culture of God’s Word About?

The authors describe their starting point pretty clearly right from the start:

The book of Acts is a practical guide to mission in every generation. It shows how the first Christians were driven not by their cultural context but by the word of Christ to change the hearts and lives of people living very much in the world, yet not of it. They weren’t seeking to convert cultures but people who lived in various cultures.

Faithful mission in a chaotic world builds on this New Testament template; people in every context—every nation, tribe, and language—should be acculturated by the word of Christ. For two millennia Christians have held that the church cultivates its own transcendent culture in a rapidly shifting social context—the culture of the word.

In a culture that is safely described as post-Christendom*, their argument is simple: go back to the way that the book of Acts describes evangelism and church life. Don’t try to ape the world, adapt the Christian message to passing cultural trends, embrace the world’s values, etc. Just do what the Church and her leaders did in an equally non-Christian culture.

They spend about five chapters making the case for the reasoning behind that and what it should look like, and then wrap it up with a chapter on applying that.

* However you want to define that.

Chapters 1-5

These chapters focus on developing the above quotation. Here’s the list:
1 The Church Is Created by the Word of God
2 The Church Lives in One Transcendent Culture
3 The Church Proclaims Christ Jesus
4 The Church’s Worship Transcends Cultural Context
5 The Church Lives in the World, Not of the World

That pretty much shows you how they go about building the case—again, focusing their examples and illustrations from Acts.

Not too surprisingly, chapter 4 was the highlight of these chapters for me—I’m a sucker for a good chapter on worship. I did have some quibbles with a few things in it—but I assume that’s because I’m wrong about something they argued. Overall, it’s probably worth half the price of the book.

The Church Grows from the Culture of the Word

To faithfully grow the culture of the word there were four areas of good soil the New Testament church chose as places in which to sow the word: worship, catechesis, hospitality, and vocation. These areas remain vital to the church and must be engaged to ensure the seed is sown robustly.

That’s from the first page of Chapter 6 (that shares a title with the section heading above), and it made me instantly think of Stephen O. Presley’s Cultural Sanctification: Engaging the World like the Early Church—a book that makes the same argument (essentially) as this one, but it leans primarily on the first few centuries of the Church, rather than the inspired history of the first few decades after Pentecost.

Focusing on “worship, catechesis, hospitality, and vocation,” the authors apply the previous chapters and call ministers to work in these areas. I thought it was a wonderful and needed conclusion to the book.

So, what did I think about The Culture of God’s Word?

The task of mission and evangelization in our neo-pagan world today is exactly as it was in the pagan world of the first apostles and evangelists: to rescue and to save people by the word of the gospel accompanied by deeds of love. The culture of this word brings renewal and hope because God’s word always does what it says. The word of Christ Jesus crucified and risen heals holistically: it erases guilt, eradicates shame, and mends illnesses of both body and soul.

Now, I’m not a minister, and this book is written primarily for them—so take what I say with a larger grain of salt than you typically would. I do think that the laity can and should read books written for those who are (or are about to be) ordained to ministry—if only so we know what standards to hold them to. But still, this book wasn’t written for someone like me.

I do think I’d have gotten more out of it if I were one. But that doesn’t take away from all the things I appreciated about the book. I don’t know if it’s really all that revolutionary or unique in its outlook. This doesn’t take away from the book either—it just means that these authors find themselves in good company. If you find yourself thinking about the Presley book, or The Core of the Christian Faith by Michael W. Goheen (or other books by Goheen), or other books along those lines—don’t be surprised.

That said, it’s a short, punchy read that accomplishes what other books do in fewer pages. It could be seen as a refresher on them, or a solid introduction to this kind of thinking for those new to it.

I found myself nodding a lot, appreciating the wisdom, and making notes to talk about certain ideas with others.

I heartily encourage others to pick it up—you won’t regret it.

Disclaimer: I received this book as a participant in the Baker Publishing Group Nonfiction Reviewer Program. However, as always here, I read this book because it interested me and the opinions expressed are my own.

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.
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Slow Theology by A J Swoboda, Nijay K Gupta: No Quick Fixes. Just Wisdom.

I don’t normally publish review-ish posts on Saturday, but I have a deadline—and after weeks of trying, I have a draft I can live with (deadlines are my friend). So, hope you don’t mind this out-of-place post.


Cover of Slow Theology by A J Swoboda/Nijay K GuptaSlow Theology:
Eight Practices for Resilient Faith in a Turbulent World

by A J Swoboda/Nijay K Gupta

DETAILS:
Publisher: Brazos Press
Publication Date: September 23, 2025
Format: Paperback
Length: 208 pg.
Read Date: January 4-11, 2026
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Wouldn’t it be great if we were simply given simple and immediate answers to all our questions? Lord knows, it certainly would make all our lives easier if God sent us a quick note the way a friend would send us a text message. But the deepest questions do not necessarily deserve quick answers. In fact, the quick answer very well may cheapen the sacredness of a holy question. Moments like these—when we seek to understand as best we can the theological conundrums that Christians have been meditating on for centuries—actually demand from time to time that we resist the temptation to offer quick answers and shallow hot takes. Deep questions deserve deep responses, which require lots of time, energy, and toil. Sometimes, deep Christian formation is possible only when we embrace the unanswerable. To try to solve a question that has been wrestled with for thousands of years with a short tweet, YouTube clip, or pithy bumper sticker is the most dangerous and flippant of responses.

Not every question that we may ask about God can come back to us as a neat and tidy package with a pretty bow on top. We believe that the importance of creating space for unanswered or unresolved questions is modeled by the inspired Scriptures.

What’s Slow Theology About?

We live in a hurried world, where untold information is at our fingertips (and the amount of it grows all the time), rushed “hot takes,” we demand answers—fast—and seem to receive them on all subjects at all hours, we want instant results from exercise/financial investments/diets/self-improvement schemes. This is the atmosphere we in the West are immersed in, believe in, and live by. Quick Fixes, Fast Solutions.

But the Bible doesn’t tell us to be that way—particularly when it comes to our understanding of God, His revelation, or our sanctification. Instead, we’re told to patiently slow down, persevere, listen, and think.

The authors give us eight practices—practices, not disciplines, not steps, not a “just add water” approach—to help build this into our lives, minds, and hearts.

They include: taking a long view of faith, applying the Sabbath to our theology, talking to God through our difficulties, believing with the Body of believers, appreciating mystery, and perseverance.

That’s probably an oversimplification of the book—but if I don’t oversimplify, you’re going to get a novella-length summary. And neither of us has time for that (especially when we could be reading/re-reading/chewing on this book instead)

Highlights

My practice with Non-Fiction books is to talk about the parts of the book that I found particularly helpful, informative, or whatever. In keeping with that practice, I should note Chapter 1, Chapter 2, Chapt—yeah, that’s just not going to help. This book started off strong and went from strength to strength.

But there were a couple of things that really stood out to me. There’s a good section on Asaph and Psalm 73. I admit to a little bias there—ever since a sermon series my pastor delivered in the 90s, the psalms by Asaph and his sons have been my favorite. But I think this section on Psalm 73, and the honest and faithful way Asaph dealt with challenges would’ve stood out to me regardless. Things don’t all work out for Asaph in this psalm, but he knows his God is with him as he works through them.

I’d also point out the section on lament. I’ve pointed to books discussing it well a few times in the past (I’m sure, don’t ask for examples), and here’s another one worth turning to time and again. The authors focus on Jesus and David in this exhortation, and it struck home to me. In response to so much of the news lately—this is a practice I fear we’re going to need to focus on.

There is a wise saying that gets passed around: “To cry is human. But to lament is Christian.” Lament is the biblical practice that we have been given to process our hurt and anger with God and not just against God. Lament actually invites us to be openly upset with God, not to push him away but to invite him to respond. Not long after Jesus questioned the presence of God, he was raised from death to life. Lament, in the end, is hope-filled desperation.

Drawbacks

I’m sure there are some. I didn’t take note of them on an initial read. Hit me up after a few re-reads, if you’re dying to hear about any quibbles.

So, what did I think about Slow Theology?

You ever read one of those books, and by the time you’re mid-way through, you just know that it’s going to be living in your head for the rest of the year or so? That was the case with this one by Chapter Two. Nothing happened to change my appreciation after that. This is going to be one of those books I’m going to be bouncing off of for at least 12 months.

I should say that I’ve never listened to the podcast by the authors with the same title. I probably should start.

This is a book full of wisdom. It’s something to chew on—meditate on—to come back to and reason with. This shouldn’t be something read once and discarded, thinking you’ve got it down cold. It’s not about information or answers, it’s about practice. (mentally insert the Heidelcast’s riff on the “Not a game, not a game. It’s about practice” quotation here, if you know what I’m talking about)

I strongly encourage you, reader, to pick this one up. I think you’ll be rewarded.

Disclaimer: I received this book as a participant in the Baker Publishing Group Nonfiction Reviewer Program. However, as always here, I read this book because it interested me and the opinions expressed are my own.

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.
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Essentials of Christian Theology edited by Nathan D Holsteen and Michael J Svigel: A Solid Attempt at Doing Too Much in a Small Package

Cover of Essentials of Christian Theology edited by Nathan D Holsteen and Michael J SvigelEssentials of Christian Theology:
Foundations of the Christian Faith

by Nathan D. Holsteen, read by Michael J. Svigel

DETAILS:
Publisher: Bethany House Publishers
Publication Date: November 18, 2025
Format: Paperback
Length: 304 pg.
Read Date: January 12-18, 2026
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What’s Essentials of Christian Theology About?

About a decade ago, these editors edited a trilogy called Exploring Christian Theology. It seems to be written by Dallas Theological Seminary faculty (I didn’t spend a lot of time looking, so I’m not going to state it strongly).

Now, the editors have taken that set and compressed it into one volume, covering Scripture, The Trinity, Humanity and the Fall, Salvation, The Church, and Eschatology. The emphasis is on the areas of agreement throughout Evangelicalism (and beyond, when possible), and points to some areas of controversy.

Each chapter also contains the following elements:

  • “In Short…” provides brief surveys of each doctrine with points of unity and diversity.
  • “Passages to Ponder” explains key Scriptures related to each doctrine.
  • “Realities to Remember” presents the foundational truths for each doctrine.
  • “Errors to Avoid” exposes false teachings associated with the doctrine.
  • “Lessons to Live” explores practical implications and applications for each doctrine.
  • “Snapshot of History” summarizes the history and development of each doctrine.

So, what did I think about Essentials of Christian Theology?

So, I clicked the wrong button when picking some books for Baker’s Review Program, and didn’t intend to get this book. I didn’t have any active disinterest (or worse), I just didn’t expect this to be for me—I’ve read enough of Svigel online to know that our traditions are enough that I’d have plenty of quibbles (at best) with this. Also, the last thing I was in the mood for is another survey of the essentials of the Faith—I’ve just read too many in the last few years.

But this was in the box, so I gave it a shot. And…it wasn’t bad. It’s not the kind of thing I’m going to be handing out to anyone—but I’m not going to pan this. There’s a lot of good here—just not enough.

My biggest issue doesn’t actually come from the areas I disagree with—it’s just that it’s too shallow. It’s to be expected—it’s about one-third as long as the series it’s based on. So, right there, a lot is going to be missing. Also, and this reminds me of the Christian Essentials set I talked about a few years ago—it’s trying too hard to be something for everyone. It’s a noble ideal, but you can’t do justice to the swath of American Evangelicalism’s (sadly present) diversity in a few pages.

The editors clearly tried their best, but it’s too hard—you come out with something that’s just too shallow. I’d have preferred a stronger Dallas Theological Seminary perspective that I’d have stronger issues with than a watered-down take. I do have some questions about how they present some historical perspectives, and some theological points—but the text is vague enough that I can’t be bothered to talk about them.

Well, except for the Eschatology chapter—which is to be expected. But I went into it, expecting something a DTS-flavored eschatology. But I don’t think they did a good job of representing amillennialism or postmillennialism—and I’m not crazy about the limited perspective they have of Eschatology’s place in Christian Theology. But as far as the position they were most interested in advancing and describing? It was just bland and not particularly compelling. Like just about everything else.

I thought the sections on the Trinity were helpful, and I had no great exceptions to the rest of the book. I also didn’t feel challenged or pressed to look into anything more. I didn’t expect that, but I was hoping.

This is a perfectly fine book. But it could’ve been stronger if they’d narrowed the audience they hoped to reach. I wouldn’t discourage anyone from buying it or reading it—in fact, I know a few people who’d probably appreciate it. I just think you could do better. I imagine the Exploring Christian Theology trilogy that served as a basis for this book would be one place.

Disclaimer: I received this book as a participant in the Baker Publishing Group Nonfiction Reviewer Program. However, as always here, opinions expressed are my own.

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.
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My Favorite Theology/Christian Living Books of 2025

Covers of Wisdom for Life, Walking the Way of the Wise, The Anti-Greed Gospel, Becoming God's Family, Letters to Malcolm, The Commentary of Dr. Zacharias Ursinus on the Heidelberg Catechism, The Canvas of Creation, Christ of Consummation Vol. 2, Did Jesus Really Say He Was God?, The Ten Commandments, next to an image of an anthropomorphized Pilcrow and the words 'My Favorites of 2025 Christian Living/Theology'
It’s finally time to wrap these lists, with my favorites in Theology and Christian Living (and related things). There’s some overlap in some of these titles, which just shows what kinds of things I was thinking about this year, I guess. I didn’t read as many books along these lines as I expected to/usually do–mostly because the ones I did read took some work to get through (and I had too many “project reads”). But these would’ve floated to the top in any year.

As always, re-reads don’t count for these lists.

(in alphabetical order by author)

Cover of Wisdom for Life by Michael P. V. BarrettWisdom for Life: 52 Old Testament Meditations

by Michael P. V. Barrett

Barrett writes brief devotional meditations on some Old Testament passages (I’m not sure how brief because I read electronically, but they didn’t take terribly long to read). Which is good enough for a book–but Barrett writes with a depth that I don’t think I’ve come across in a devotional before. He gets to the heart and the nitty-gritty of the passages he looks at–and writes in a way that the reader will find application for their life, understanding of the passage, and a new/renewed reason to worship and serve the One who bought them.

The only thing that impressed me–almost every week–as much as the content was Barret’s ability to accomplish it so briefly.


Cover of Walking the Way of the Wise by Mitchell L. ChaseWalking the Way of the Wise: A Biblical Theology of Wisdom

by Mitchell L. Chase

My original post
I personally benefited from Chase’s definition of “wisdom” and how to find it in Scripture. I really appreciated his unwillingness to make Proverbs, Ecclesiastes, Song of Songs, and James the epicenter of his discussion, but to look for it throughout the Scriptures (see above). Tackling the topic of wisdom from a Redemptive Historical point of view rather than a Systematic perspective (which is what I’m used to, as I expect most are), really helped me to see the breadth of it—and even to help with my Systematic understanding of it (as it should).

All in all, this is a truly helpful and insightful read.


Cover of The Anti-Greed Gospel by Malcolm FoleyThe Anti-Greed Gospel:
Why the Love of Money Is the Root of Racism and How the Church Can Create a New Way Forward

by Malcolm Foley

I’ve tried on at least four occasions to write a post about this book, and keep failing. I’m going to keep trying, but in the meantime, I’ll just say that this is one of the best books I read in 2025 regardless of genre/topic. Foley starts with Ida Wells’ point tying racism to money, and expands on that. He traces the connection between the love of money (which we know to be the root of all sorts of evil) and racism/racism-friendly policies and attitudes throughout U.S. History–particularly after the Civil War. And how the Church, to her shame, participates in those.

Then he points the way forward–using a variety of theological tools. Including the Westminster Larger Catechism’s teaching on the Eighth Commandment. It’s inspiring, it’s convicting, it’s full of hope.


Cover of Becoming God's Family by Carmen Joy ImesBecoming God’s Family: Why the Church Still Matters

by Carmen Joy Imes

My original post
Is this the most rigorous, robust work that I’ve ever read on The Church? No. Is this the most technical, theological work I’ve come across? No. Did this take a lot of effort to get through? No (and what a relief). Is this perhaps the most passionate work on the subject I’ve read? Yes. Is it perhaps the most persuasive about the need for individual believers (particularly in an individualist culture) to be involved with the Church? Also, yes.

It’s warm, it’s approachable, it’s learned in a non-off-putting way. Imes is a great guide through the topic and a fun companion through the stroll. She pointed out some things I hadn’t thought of before—and helped me grasp a couple of texts that I’ve struggled with for years.


Cover of Letters to Malcolm by C. S. LewisLetters to Malcolm, Chiefly on Prayer

by C. S. Lewis

There’s a lot of this book that I disagree with–but I appreciate the way that Lewis got to his conclusions. I also admit that Lewis might be closer to right than I am on those points. But the opening letter on prayer is one of the best things I’ve read on the topic, and while the rest of the book doesn’t reach those heights, I truly enjoyed and benefited from considering them. This is one of those books by him I hadn’t gotten around to reading in the past until my little Lewis-immersion project last year. It won’t be the last time.


Cover of Commentary on the Heidelberg Catechism by Zacharias Ursinus The Commentary of Dr. Zacharias Ursinus on the Heidelberg Catechism

by Zacharias Ursinus

As this is written by one of the chief authors of the Heidelberg Catechism, it’s impossible to get a more authoritative take on it. This is essentially the director’s cut of the catechism. Sure, we all know the answers, but how’d you get to that answer? Well, you think like so….

This is a treasure for anyone trying to understand and use the Heidelberg Catechism for personal use or for trying to raise the generation to follow.


Cover of The Canvas of Creation by Drew PoplinThe Canvas of Creation: A Biblical Response to the Heresy of Racial Superiority

by Drew Poplin

My original post
I hate the fact that books decrying the sin (or, in Poplin’s argument, heresy) of racism need to be written now. But the need for them is pretty clear to anyone in the American Church. This brief (perhaps too brief) book is a compelling read, calling racism what it is, an attack on God and His creation. Convicting, and hopefully convincing. It’s well worth the time to read.


Cover of Christ of the Consummation Vol 2 by O. Palmer RobertsonChrist of Consummation: The Testimony of Acts and Paul

by O. Palmer Robertson

Did this floor me as much as the first volume of this set (on the Gospels) did? Nope. But am I going to study Acts or Paul’s letters without consulting this in the future? Bigger nope. Robertson first traces the development of revelation and the Church’s understanding of it through Acts, then he spends the bulk of the book watching Paul’s themes develop and change over the course of his career–never contradictory, never inconsistent, but starting with certain emphases that develop into new ones given the events of his life and the needs of the Church throughout the First Century. It’s really a handy book to work through and to keep on hand for future use.


Cover of Did Jesus Really Say He Was God? by Mikel Del RosarioDid Jesus Really Say He Was God?: Making Sense of His Historical Claims

by Mikel Del Rosario

My original post
Del Rosario’s approach to the subject alone could put him on this list–let’s take an in-depth look at two passages and see what Jesus is claiming for himself in both. Let’s consider what the original audience heard–and seek to understand that by the way they reacted. Then let’s consider the implications of both. Del Rosario writes clearly and compellingly. The text—even when it gets technical—is straightforward and approachable by people who aren’t historical scholars.

Not only does reading this help buttress the confidence a reader has in the passage and Jesus’ claims in them, but Del Rosario gives his readers a model to follow when they come across similar passages.


Cover of The Ten Commandments by Cornelius Van Til The Ten Commandments

by Cornelius Van Til

My original post
This is some pretty clear writing from a man widely considered not to be terribly clear all the time. Some of the commandments don’t get the same level of attention as others–and it makes sense given who Van Til is and his own driving focus.

It’s a very sound introduction, in line with the bulk of the Reformed stream of thought on the Law and its usage from the time of the Reformation forward. But a little more approachable given the length and the fact it was written in the 20th Century.


Becoming God’s Family: Why the Church Still Matters by Carmen Joy Imes: A Household for Former Aliens and Strangers

Cover of Becoming God's Family by Carmen Joy ImesBecoming God’s Family:
Why the Church Still Matters

by Carmen Joy Imes

DETAILS:
 Publisher: IVP Academic
Publication Date: October 28, 2025
Format: eARC
Length: 256 pg.
Read Date: August 17-31, 2025
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What’s Becoming God’s Family About?

This is, to use a phrase from Imes’ Introduction, a love story. It began with a conversation with a friend who was convinced they didn’t need the Church. Imes became convinced that someone needed to make the case that such was not the case. The idea that Christians need the Church—in all of its fallible, messy, disappointing, loving, supportive, worshiping ways.

Imes surveys the Scriptures from Genesis through Revelation, looking at what redemptive history shows us about the Church—how we need it, how it’s grown (and developed—not always in its favor), how we’re called to be part of it (and who that “we’re” is), and what it should do.

My Favorite Chapter

Well, they could all make a strong case for it, honestly—the last two chapters, particularly. But Chapter 6, “Processing Family Trauma,” takes the cake. Now, you may not think if from the title—but this is an encouraging chapter, and probably doesn’t focus on what you think it does.

It’s about communal worship. Singing the Songs of Zion, really. Both those of Lament and those of Praise. Imes talks about these in ways that may not seem intuitive (and probably aren’t, but maybe should be).

They’re about—first, “us” and “we,” a communal activity. The local congregation seeing hardships, challenges, and blessings together. It’s about recognizing the trauma and tragedies and trials that believers have—and are—suffering and how God has kept them from succumbing to them, how He’s been with His people—and therefore will be with them even now. How in a culture with many other options, His people declare His wonders in opposition to the false idols and lures around them.

I’m not doing a great job here, because I’m not going to try to replicate Imes’ work—but I assure you, it’s great.

So, what did I think about Becoming God’s Family?

Is this the most rigorous, robust work that I’ve ever read on The Church? No. Is this the most technical, theological work I’ve come across? No. Did this take a lot of effort to get through? No (and what a relief). Is this perhaps the most passionate work on the subject I’ve read? Yes. Is it perhaps the most persuasive about the need for individual believers (particularly in an individualist culture) to be involved with the Church? Also, yes.

I’ll take those last two any day over the others (not that I have a problem with the others, but…come on). Imes undoubtedly approaches this subject from the perspective of someone in her tradition—or her particular mix of traditions. But I can’t imagine any Protestant or Evangelical finding substantial grounds for disagreement. While I have a tendency to read primarily works in the Continental or Scottish/English Reformed traditions, I’m glad to see something so catholic in nature (particularly when it would fit just fine in my traditions).

I’ve struggled to write this post—I’ve been chipping away at it for two months, and still am not satisfied with it. I keep getting distracted in wanting to respond to her arguments—pointing out a couple of areas I think could’ve been done better, and talking about the ways that she really nailed the discussion. But I’m supposed to be focused on the book and reading experience.

It’s warm, it’s approachable, it’s learned in a non-off-putting way. Imes is a great guide through the topic and a fun companion through the stroll. She pointed out some things I hadn’t thought of before—and helped me grasp a couple of texts that I’ve struggled with for years.

I do think that any discussion of the Church should have more to say about the sacraments than she managed (she did mention them), but I understand how that doesn’t fit into what she’s trying to do and would’ve added controversy and disagreements she didn’t need (I’m fairly certain I’d have critiqued heavily anything she said—so it’s good for me that she didn’t).

The “Digging Deeper” sections she included in each chapter are a great resource, and I’ll be using it for some time to come (I’d previously read some of the works she’d listed there, and if the rest are as profitable, I’ll be well-sated).

Basically, I’m a fan of this and strongly recommend you invest your time and attention (and book-buying money) into it.

Disclaimer: I received a copy of this book from IVP Academic via NetGalley—thanks to both for this. Sorry it’s up late, it’s been a couple of those months.


4 1/2 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.
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The World’s Last Night by C.S. Lewis: An Interesting (if Somewhat Scattered) Collection that Starts Off With a Banger

Further Up and Further In A Year with C.S.Lewis

Cover of The World's Last Night by C.S. LewisThe World’s Last Night
And Other Essays

by C. S. Lewis

DETAILS:
Publisher: HarperOne
Publication Date: February 14, 2017
Format: Paperback
Length: 122 pg.
Read Date: August 3-10, 2025
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What’s The World’s Last Night About?

This is a collection of essays by Lewis, quite simply. I don’t know that they belong together more than that. GIven the original date of publication (1952), he was alive when this was collected, but I have no idea if he was involved in the selection—I am curious about that. So much so that I’ve written 3 more sentences (including this one) about it than I intended to.

Here’s what the jacket flap on my copy says:

In these seven satirical yet poignant essays, C.S. Lewis tackles the temptations of evil. He challenges readers to decide how they would live on thew world’s last night and writes, “We are not the playwright, we are not the producer, we are not even the audience. We are on the stage. To play well the scenes in which we are ‘on’ concerns us much more than to guess about the scenes that follow it.” The infamous Screwtape makes a special appearance with a toast that explores the prospects for exploiting evil. Blending irony, humor, and paradox, Lewis tackles religion’s most difficult and intriguing questions regarding immorality, belief, and the meaning of prayer.

I’m also not sure “satirical” applies to all seven essays. But I didn’t come here to pick a fight with anyone involved with putting this together. So let’s move on with a quick look at each essay (the premise should be clear for most from the title).

The Efficacy of Prayer

I loved this essay. I’m glad I read the collection, if only for this—sadly, the rest of the collection really didn’t live up to it. But I’m okay with paying most of the $17 I spent on the book for this essay. It’s one I will be returning to.

On Obstinancy in Belief

This is sort of a Science v. Faith (a ridiculous debate). Lewis made some pretty good points, and it was generally good. But I’m not sure it’s a home-run.

That demand for our confidence which a true friend makes of us is exactly the same that a confidence trickster would make. That refusal to trust, which is sensible in reply to a confidence trickster, is ungenerous and ignoble to a friend, and deeply damaging to our relation with him. To be forewarned and therefore forearmed against apparently contrary appearance is eminently rational if our belief is true; but if our belief is a delusion, this same forewarning and forearming would obviously be the method whereby the delusion rendered itself incurable. And yet again, to be aware of these possibilities and still to reject them is clearly the precise mode, and the only mode, in which our personal response to God can establish itself. In that sense the ambiguity is not something that conflicts with faith so much as a condition which makes faith possible. When you are asked for trust you may give it or withhold it; it is senseless to say that you will trust if you are given demonstrative certainty. There would be no room for trust if demonstration were given. When demonstration is given what will be left will be simply the sort of relation which results from having trusted, or not having trusted, before it was given.

Lilies that Fester

This is an interesting take on anti-intellectualism and related ideas. It really feels like it could be a recent composition.

There’s a paragraph about a child reading Science Fiction that sold me.

Screwtape Proposes a Toast

I was just going to refer you to what I wrote about this as an add-on to The Screwtape Letters, but apparently, I never finished that post. So, um, that won’t work.

This fell short of the original Screwtape material. It doesn’t have the wit, the insight. It feels like a sequel to The Abolition of Man crammed into Screwtape’s mouth, and it didn’t work nearly as well.

Good Work and Good Works

Second-best essay in the batch.

‘Good works’ in the plural is an expression much more familiar to modern Christendom than ‘good work’. Good works are chiefly alms-giving or ‘helping’ in the parish. They are quite separate from one’s ‘work’. And good works need not be good work, as anyone can see by inspecting some of the objects made to be sold at bazaars for charitable purposes. This is not according to our example. When our Lord provided a poor wedding party with an extra glass of wine all round, He was doing good works, But also good work; it was a wine really worth drinking, Nor is the neglect of goodness in our ‘work’, our job, according to precept. The apostle says everyone must aot only work but work to produce what is ‘good’.

Religion and Rocketry

Huh. Interesting take on extraterrestrial life, etc. I’m not sure what else to say.

The World’s Last Night

There are many reasons why the modern Christian and een the modern theologian may hesitate to give to the doctrine of Christ’s Second Coming that emphasis which was usually laid on it by our ancestors.

It’s hard to believe that someone in the 20th Century could start an essay about escathology that way. But there it is, in black and white.

We must admit at once that this doctrine [of the Second Coming] has, in the past, led Christians into very great follies. Apparently many people find it difficult to believe in this great event without trying to guess its date, or even without accepting as a certainty the date that any quack or hysteric offers them. To write a history of all these exploded predictions would need a book, and a sad, sordid, tragi-comical book it would be.

I’ve read some of those books, and he describes them well.

Overall, this is a really good look at the doctrine of the Second Coming and Judgement and how we should act before then—and why we should do so.

So, what did I think about The World’s Last Night?

I liked this more than some of what I’ve read by Lewis this year, but it doesn’t hold a candle to him at his best. There are moments of brilliance. Moments of spiritual insight and wisdom. Some moments of wit and common sense (which should never be sneezed at). Some moments where you wonder why he has impacted so many (including myself) in such a strong and lasting way.

Still, it’s worth the time—not just for completistis, either. Just know going in that not every essay is going to wow you.

I’m tempted to give it 4 Stars just for the first essay, but let’s not get carried away by such a strong start.


3.5 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.
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Walking the Way of the Wise by Mitchell L. Chase: The Walk of Life

Cover of Walking the Way of the Wise by Mitchell L. ChaseWalking the Way of the Wise:
A Biblical Theology of Wisdom

by Mitchell L. Chase

DETAILS:
Series: Essential Studies in Biblical Theology
Publisher: IVP Academic
Publication Date: June 3, 2025
Format: Paperback
Length: 162 pg,
Read Date: June 15-22, 2025
Buy from Bookshop.org Support Indie Bookstores

Wisdom in the biblical sense is more than street smarts. It is more than cleverness on a particular field, Biblical wisdom is the result of living in glad submission to God’s Word in God’s world. Biblical wisdom is believing what God has revealed and seeking to live in light of it.

What’s Walking the Way of the Wise About?

This is an attempt to show a biblical theology of wisdom—focusing on how the various genres “showcase” or tell (as well as show) an understanding of the concept.

This will incorporate various elements of the revelation throughout Scripture, showing how they contribute to an understanding along a salvation-historical trajectory.

It’ll be easier to let Chase describe this:

Chapter 1 roots us in the early chapters of Scripture, where the seeds—and even a tree—of wisdom are found. Chapter 2 discusses the story and person of Job, since I think his life was very early in biblical history. With chapters 3 and 4, we follow the stories and steps of Abraham and his descendants—the Israelites. In chapter 5 we see the rise of David and we hear his songs, his psalms. The shadow of Solomon looms over chapters 6,7, and 8, as we reflect on his life and on the books of Proverbs, the Song of Songs, and Ecclesiastes. Our exploration of wisdom in the Old Testament concludes with chapter 9, where we follow the Israelites into exile, which is where folly takes its disciples. Chapter 10 directs our attention to the incarnation and ministry of Jesus, the true and greater Solomon. In chapter 11 we consider the importance of walking wisely as Christ’s people, for the days are evil. And finally, in chapter 12, we cast our eyes toward the end of the wise road—the way that leads to life and blessing, the life we were made and saved for.

This salvation-historical trajectory will help us situate Scriptures teaching about wisdom in light of the big story of Scripture itself. With a canonical perspective on wisdom, we will see the various ways that the biblical authors instruct us about this topic. And we will more fully appreciate how they summon us to join the blessed and joyful saints who are walking the way of the wise.

Proverbs/Ecclesiastes

An interpretive danger to avoid when reading through Proverbs expecting earthly fulfillment of these promises in an absolutizing sense, as if life were not complicated and inexplicable things did not happen. Do the righteous not suffer? Do the wicked not sometimes prosper? Do people who walk with integrity not still face obstacles? Do the wise not sometimes die young? Do the wicked sometimes not seem to get away with their schemes and escape consequences? Consider the earthly ministry of Jesus. The wicked came against him with conspiracy and intrigue. He, the holy and righteous one, was killed. His vindication occurred through his bodily resurrection—a kind of resurrection that comprises our hope when Jesus returns.

We can affirm two things: the book of Proverbs is true, and life is complicated. The proverbs are statements about how life typically works.

The book of Ecclesiastes does not exactly feel like a warm hug. It is more like a splash of cold water to the face. But if you are being lulled to sleep when you need to be alert and sober-minded, a splash of cold water can be a pift, a lifesaver.

If we are going to be wise, we have to welcome uncomfortable truths, We have to be willing to sit with difficult realities, such as unanswered questions, the futility of work, and the inevitability of death. One manifestation of folly is the resistance to dealing with reality. Foolishness does not want to acknowledge the way things are. So, when the writer is helping readers grow wise, he gives a heavy dose of what life is like in a fallen world.

It’s probably cheating to find some of the best material in this book to be from Chase’s discussion of the OT Wisdom Books, but it’s also not surprising that he’d be able to get much of his material from Proverbs and Ecclesiastes (as well as other books in the genre).

Many people—including people I typically think of as worth paying attention to, will take Proverbs and apply it without nuance or real understanding of life being complicated. This not only does a disservice to the reality we all see every day, but it also fails to understand the book properly. Obviously, in the few pages Chase can give to the book, we’re not going to be able to get a full understanding of the book—or of what it tells us about wisdom/wise living. That said, what he does help the reader to understand will help the reader to tackle the book on their own—at least to know better than trying to see the book as a straightforward look at life.

The same can be said for Ecclesiastes—not that nearly as many people will try to take a reductionistic approach to the book—and those who do will typically see it as a dark, mysterious, and maybe cynical/hopeless look at the world. Chase shows that the answer is not as simple as that.

Other Highlights

I truly appreciated the way he discussed the whole of Job—obviously not in a lot of depth, he only had 11 pages for it. But he starts off by showing that the book is not just about Job’s suffering in faith—but that the crux of the book is a discussion of wisdom and its source being God.

Another highlight for me was seeing the Pentateuch—particularly Deuteronomy—serving as the background for so much of the book of Proverbs. It’s easy to see the book as a semi-random collection of couplets and droplets of good advice. But if you see it as the work of a father carrying out the instructions in Deuteronomy to explain and apply the Pentateuch to his children (for example, but not limited to that)—it takes on a new life and vitality.

But the biggest highlight for me—and there were many—is Chapter Eleven, “Walking Wisely in Evil Days.” This chapter covers the Christian Life (essentially), drawing on the Pauline and General Epistles. The second section of that chapter, “Growing in Wisdom in Christ,” contains the best two pages of the book. Obviously, you need more of the book to get everything he’s saying there—but if you only read two pages of the book, those should be it.

So, what did I think about Walking the Way of the Wise?

Wisdom is not merely hearing. Wisdom is hearing with a readiness to obey. The Lord lavs out a myriad of commands while the nation gathers at the base of Mount Sinai, and the wise response is the embrace of and submission to these commands. There is a relationship between wisdom and God’s law. God’s commands are for the good of his people as he directs them in true worship and holy living. Wisdom, like God’s laws, is for our good. Wisdom orients our lives toward God and neighbor in ways that are honorable. While it may be too simplistic to say that God’s laws and wisdom are identical, we can certainly affirm that God’s laws are an example of wisdom. His laws are wise and direct his people wisely.

I’m glad to see this series back, with a new editor* and second-phase in its focus. If nothing else, both of those promise more volumes to come—and they’ll likely to be as valuable as their initial counterparts.

It’s frequently the case, but it seems to be more the case with this book than usual. The footnotes could serve as a TBR for several months’ reading. I’ve added a few books to my list (and could’ve easily doubled that number).

I personally benefited from Chase’s definition of “wisdom” and how to find it in Scripture. I really appreciated his unwillingness to make Proverbs, Ecclesiastes, Song of Songs, and James the epicenter of his discussion, but to look for it throughout the Scriptures (see above). Tackling the topic of wisdom from a Redemptive Historical point of view rather than a Systematic perspective (which is what I’m used to, as I expect most are), really helped me to see the breadth of it—and even to help with my Systematic understanding of it (as it should).

All in all, this is a truly helpful and insightful read, and I commend it to you.

* I have no complaints about Dr. Gladd’s time on the series, was just noting the new general editor.


4 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.
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REPOST: Heaven on Earth by Thomas Brooks: A Classic Examination of and Exhortation to Assurance of Faith

Heaven on Earth

Heaven on Earth: A Treatise on Christian Assurance

by Thomas Brooks

eBook, 325 pg.
originally published 1654

Read: July 14 – August 11, 2019

Assurance is not of the essence of a Christian. It is required to the well-being, to the comfortable and joyful being of a Christian; but it is not required to the being of a Christian. A man may be a true believer, and yet would give all the world, were it in his power, to know that he is a believer. To have grace, and to be sure that we have grace, is glory upon the throne, it is heaven on this side heaven.

I am his. I am as sure that I am his, as I am sure that I live. I am his by purchase, and I am his by conquest; I am his by donation, and I am his by election; I am his by covenant, and I am his by marriage. I am wholly his; I am peculiarly his; I am universally his; I am eternally his. This I well know, and the knowledge thereof is my joy in life, and my strength and crown in death.

Here we have a description of assurance, and then an expression of the assured heart. Brooks’ Heaven on Earth is both an explanation of the doctrine and an exhortation to pursue it. Quotations like this are just a hint of that. Brooks is one of the best Puritans on this topic—and everything the Puritans wrote about the doctrine is head an shoulders above their Continental brethren. This is pure gospel gold.

I liked my post about it last time more than anything I’d say this time, so let me just use it (the final paragraph is new):
I just might have myself a new favorite Puritan (I’m not the only one who has a list, right?). I’m kicking myself for not getting to Brooks earlier in life. What a wonderful book—I’m looking forward to getting to read more by him.

Aesthetically, this is fantastic. The language sings—the book begs to be read aloud (and I frequently did so, interrupting whatever anyone around me was doing). You can feel the passion, the fervor throughout. A few paragraphs from different chapters illustrate this:

Divine light reaches the heart as well as the head. The beams of divine light shining in upon the soul through the glorious face of Christ are very working; they warm the heart, they affect the heart, they new mold the heart. Divine knowledge masters the heart, it guides the heart, it governs the heart, it sustains the heart, it relieves the heart. Knowledge which swims in the head only, and sinks not down into the heart, does no more good than the unicorn’s horn in the unicorn’s head.

The only ground of God’s love is his grace. The ground of God’s love is only and wholly in himself. There is neither portion nor proportion in us to draw his love. There is no love nor loveliness in us that should cause a beam of his love to shine upon us. There is that enmity, that filthiness, that treacherousness, that unfaithfulness, to be found in every man’s bosom, which might justly put God upon glorifying himself in their eternal ruin, and to write their names in his black book in characters of blood and wrath. God will have all blessings and happiness to flow from free grace.

Faith is the first pin which moves the soul; it is the spring in the watch which sets all the golden wheels of love, joy, comfort, and peace a-going. Faith is a root-grace, from whence springs all the sweet flowers of joy and peace. Faith is like the bee, it will suck sweetness out of every flower; it will extract light out of darkness, comforts out of distresses, mercies out of miseries, wine out of water, honey out of the rock, and meat out of the eater, Judg 14:14.

But beyond that, the book is sound, it is orthodox, it is Biblical—throughout Brooks points the reader to The Book and The One Who inspired it. His aim is to show “that believers may in this life attain unto a well-grounded assurance of their everlasting happiness and blessedness.” He then goes on to examine the nature of that assurance, hindrances that keep believers from it, reasons to encourage believers to seek it, and how they can go about it, the difference between true and counterfeit assurance, as well as answering questions about assurance. Examining the doctrine from so many angles, you really feel (and probably do) that you come away from this book having an exhaustive look at the doctrine.

Chapter 6—which takes more than its fair share of space, almost half of the book—is an extended detour from the point of the book, but it still serves to support the theme. He begins by saying, “In the previous chapter, you saw the seven choice things which accompany salvation. But for your further and fuller edification, satisfaction, confirmation, and consolation, it will be very necessary that I show you,” these seven choice things. Which are:

(1.) What knowledge that is, which accompanies salvation.

(2.) What faith that is, which accompanies salvation.

(3.) What repentance that is, which accompanies salvation.

(4.) What obedience that is, which accompanies salvation.

(5.) What love that is, which accompanies salvation.

(6.) What prayer that is, which accompanies salvation.

(7.) What perseverance that is, which accompanies salvation.

It is such a great chapter, and would make a remarkable little booklet unto itself that I really can’t complain too much that it’s such a departure from the rest of the book (though it did take me a little bit to get used to the notion).

Banner of Truth puts this out in paperback, monergism.com puts this out as a free e-book. Either way you go for it, this is a treasure I heartily suggest you grab.

When I read this five years ago, it struck me like a breath of fresh air, it was precisely what I needed at the time. I read it again last month, looking for the same thing. I didn’t find it—don’t misunderstand, it was very helpful, inspiring, and insightful. I was reminded and grew in my understanding of assurance. And, I collected a handful of great quotations from Brooks. But…the book as a whole didn’t sing for me. The first time, I didn’t know what to expect. This time, I probably came in with expectations that were too high. Last time I read it, I gave it 5 Stars. This time, I logged it as 3 Stars. So…let’s call it 4, shall we?


4 Stars

2019 Cloud of Witnesses Reading Challenge

REPOST: The Christ of Wisdom by O. Palmer Robertson

The Christ of WisdomThe Christ of Wisdom: A Redemptive-Historical Exploration of the Wisdom Books of the Old Testament

by O. Palmer Robertson

eARC, 432 pg.
P&R Publishing, 2017

Read: May 7 – 21, 2017


Robertson’s preface laments the way that the Wisdom Literature of the Old Testament is usually ignored in Redemptive-Historical studies —

…how do you fit these wisdom books into the flow of redemptive history that consummates in the Christ? By letting them be what they are in their own distinctiveness. They are, it should be remembered, canonical, divinely revealed, and authoritative writings that tell the world how and what to think about the deeper mysteries of human life. Rather than submitting to the moldings and bendings of modernity, these books broaden our understanding of the nature of redemptive history. Divine progress in the complete restoration of reality does not merely move in a purely linear fashion like the flight of an arrow moving across time and space without deviation until it reaches its target. This “third dimension” of redemptive history moves in a cyclical pattern. For certain aspects of God’s salvation perform according to a pattern of regulated repetition.

To ignore this dimension of redemptive history is to exclude a major portion of the old covenant canon—and that you do not want to do.

So how do you discuss these books from a RH point of view? This is what Robertson seeks to do in this book — not as a final answer, but as the beginning of a search for wisdom along these paths.

In one sense, Robertson could’ve made this easier to talk about this book — there’s not one central argument developed throughout. There’s a general discussion (brief) of wisdom, wisdom Biblically defined, that is. And then using that discussion, Robertson looks at the Wisdom Literature of the Old Testament (and Lamentations, which is not usually considered Wisdom Literature, but can function as such), summarizing each book, looking at the various forms of wisdom described and passed on through it.

Simply,

Wisdom is the ability to understand the basic principles inherent in God’s created order, and to live by those principles. Wisdom enables a person to summarize these basic principles in a succinct and memorable fashion. Wisdom is living out the whole of life with a constant awareness of accountability before a loving, gracious, and just Creator and Redeemer.

The work he does to get to this summary is well worth the time and effort to work through. Actually, that goes for everything in the book, but I’ll hold off on saying that kind of thing for a few paragraphs.

The chapter on Proverbs is, fittingly, the longest and most developed. He discusses various approaches to the book, to understanding its construction and from there trying to understand it:

A much more accurate view of the theology of Proverbs may be gained from a covenantal perspective. The wise sayings of the book are not presented in a vacuum. They are not purely moralistic aphorisms. Instead, they are steeped in theistic assumptions. These wise observations about how the world works assume that God the Creator is none other than Yahweh, the Lord of the Covenant.

This, right here, would help so much of what I’ve read about Proverbs over the last few decades. To get into everything that Robertson says about the pursuit of Wisdom, passing it on and living by it from this book would make this post unbearably long — but it builds the foundation for everything that comes. Proverbs covers Wisdom as a whole — the rest of the book deals with it in specific areas.

While dealing with the personification of Wisdom in Proverbs 8, Robertson gives an excursus, “Athanasius as the Champion of the opponents of Arianism,” that is just gold. I’d love to see this developed into something longer.

Following Proverbs, he moves on to Job. Job doesn’t give us the answers to the puzzling circumstances of life, but for those who understand the book, they learn how to puzzle through the circumstances, how to think about them — how to ask God about them. Yes, there are answers given in the book — not easy answers, not the answers anyone necessarily wants, but answers — answers tied to the hope of the Resurrection. But wisdom knows to look for those answers in the difficulties of life, with a sure faith that is willing to look at dark circumstances and say, “I don’t know why this is happening, but I trust in Him Who does.”

Ecclesiastes, is, naturally, a tricky chapter — Robertson threw me a curveball when setting aside the usual discussion of authorship of the book to note

But a related question of some significance for understanding the book has been generally neglected. This neglected question is the identity of the “target audience”of Ecclesiastes.

Chewing on this a little helps get through some of the discussion of authorship. There are so many divergent readings of Ecclesiastes that your head can swim just trying to get a sense of them, Robertson is a pretty sure guide through them before landing on his conclusion that Ecclesiastes presents a “realistic picture of life” — one that is a precursor to Paul’s discussion in Romans 8, where creation is subjected to frustration, but that this is being renewed. I do think this chapter could’ve been organized in a more straight-forward way, but I appreciate the way that Robertson makes you work through various considerations and themes before leading to his conclusions — which are all very helpful.

His discussion of Lamentations, summed up in the subtitle “How to Weep,” was one of the best things I’ve read on the book (an admittedly too-short list). You may think that’s a pretty easy thing to learn — but there’s a wise way, a godly way to weep over the tragedies that will come into our lives. The book of Lamentations teaches us that — and, here’s the RH emphasis coming through — there’s a hope tied to the wise weeping. A hope tied to faith in God’s commitment to preserving a repentant people to Himself.

Lastly, we get to the wisdom of “How to Love” (in a marital sense) in the Song of Songs. The way he reads the book is a “Redemptive-Historical” way, in

terms of the redemptive work of God in restoring humanity to the situation prevailing at the time of creation . . . a restoration of the initial blessing of man and woman in their relation to each other, just as when they first stood in each other’s presence “both naked” but feeling “no shame” (Gen. 2:25). This Song rejoices in the fullness of God’s redemption of the marriage relationship.

He concludes this chapter uniquely, with a script for a Dramatic Reading of the Song of Songs — I think there could’ve been a bit more instruction on how to approach such a Reading — and why — than he gave. But I really appreciated that part.

He could’ve used a conclusion to wrap things up — returning to the closing admonition of the opening chapter. But that’s probably just a taste thing on my part.

There’s a focus on the literary/poetic forms in each book tying in the themes and teachings of them to the way the author presents them. This kind of discussion — no matter the type of literature (inspired or not) always stretches me. I imagine I’m not alone in that — in fact, I bet many people will skip those parts. This is to their own detriment. Robertson discusses these matters in a way that takes some effort to understand, but it’s effort that pays off.

This is a truly helpful book — not full-fledged commentaries on any of the books, but helpful summaries pointed towards seeing the wisdom passed down in each book, and tied into the Redemptive work going on in history all around us. I found it interesting that the recent A Biblical-Theological Introduction to the Old Testament doesn’t approach some of these books the same way as Robertson — in some ways flatly contradicting him. I’d hoped for more overlap between the two works approaching this material from the same framework — but none of the contradictions or differences change the overall message of the Biblical material, just shadings. Honestly, in each case, I think Robertson’s readings are easier to square with the texts in consideration (and not just because he has more pages to develop his points, either).

Robertson, as always, delivers the goods with this book. The reader has to think about what he says, has to drag out their Bible and use the two books together, but will ultimately come out the better for it. I found this book to be incredibly helpful, insightful and something that drove me back to the fullness and fulfillment of all the wisdom of God — Jesus the Messiah. Just where Robertson wants his readers to focus.

Disclaimer: I received this eARC from P&R Publishing via NetGalley in exchange for this post — thanks to both for this.
N.B.: As this was an ARC, any quotations above may be changed in the published work — I will endeavor to verify them as soon as possible.

—–

4 Stars

REPOST: Christ of the Consummation, Vol. 1 by O. Palmer Robertson: The Beginning of A Wonderful Trilogy

I’m about 1/3 of the way through the recently released Vol. 2 of this, so it’s obviously on my mind. In lieu of new content. How about a re-run (kids: this was a thing that used to happen to our TV shows during the summer, way back in the 20th Century).


Christ of the Consummation:Christ of the Consummation:
A New Testament Biblical Theology
Volume 1: The Testimony of
the Four Gospels

by O. Palmer Robertson

DETAILS:
Publisher: P & R Publishing
Publication Date: June 1, 2022
Format: Paperback
Length: 321 pg.
Read Date: August 7-28, 2022
Support Independent Bookstores - Visit IndieBound.org

In these new phases of redemptive history, the heart of the revelation does not change, but it broadens and deepens in the realities of the truth. Jesus Christ is the same, but his church, his precious bride, is being built by the addition of nations being born in a day as a consequence of Christ’s pouring out the gifts of his Spirit on all flesh. The kingdom of God has come and continues to come. The kingdom of God is yet to come. It will arrive in all its fullness on that day, the great judgment day, the day of resurrection and restoration of all things. To God be the glory for the things he has done, is doing, and yet will do.

What’s Christ of the Consummation, Volume 1 About?

At some point when reading Vos’ Biblical Theology most readers like me* start to wonder, “How is he doing to have time to cover the New Testament? While Vos doesn’t give his readers the same kind of insight into the history of revelation of the NT as he does the OT, he does set out some principles. Robert’s work is the first book-length attempt to apply Vos’ directions to apply his method to the NT (actually, the first of three book-length attempts).

That’d be people who didn’t know what was coming from pre-knowledge about the book or reading the Table of Contents.

He begins by stating the difference between the two works—there are centuries upon centuries of history of OT revelation, and a maximum of one from the announcement of Jesus’ birth to Mary to the end of John’s writing on Patmos. But that doesn’t mean that there’s no development, but how best to approach that? Robertson focuses on three distinctives in his approach:

  1. Retracing the Historical Progression across the Various Phases of New Covenant Revelation as the Organizing Principle
  2. The Foundational Role of the Old Covenant Scriptures
  3. Contemporary [to their writing] Application of New Testament Biblical Theology

With these distinctives in mind, Robertson looks at material concerning Jesus’ self-testimony; various phases of His life and work; the progressive revelation of the Kingdom during His life; His death, burial, resurrection, and ascension; and then he moves into closer looks at the various Gospels individually and corporately.

An Unexpected Bonus

A number of times throughout the text Robertson will hit pause on his exegetical work, the historical reflections, or the interpretative/theological conclusions from those, to offer application to the lives and hearts of the reader. Sometimes a broader or more general call and sometimes it’s a narrow focus. I really didn’t expect these at all, and I almost never saw them coming when he did pause for one. But I appreciated them all and found them to be a real enhancement to the work.

So, what did I think about Christ of the Consummation, Volume 1?

I’m clearly not qualified to evaluate Robertson’s application of Vos, but people like D.A. Carson and Richard Gaffin are, so I’ll take their word for it. Sure, they wrote the forward and a “further word” for this book, so it’s not like we’re talking about impartial evaluations.

Nor am I capable of—or willing to—give this a good and thorough review/evaluation. Although I do wish I could. So let me offer a few thoughts from my perspective as a lay reader. And I do think this is a book written with the layman in mind—it’s not a casual read by any means, but it is not a book solely for scholars.

I’m not sure I’ve read a Christian book this year that has made me think more, read slower/closer, and pushed my thinking more. It’s also been the most rewarding and I think it will prove the most fecund for my future reading, study, and devotion.

At the same time, the number of times that I read something I don’t think I’d ever been exposed to, or that was wholly novel to me is so small as to be negligible. This is not to say that it was all review or that he didn’t make me stop and think for a minute or ten to consider a point before moving on. But on the whole, it’s a reframing and refocusing of many things I’ve read in lay-friendly works or heard in sermons/lectures. It’s not “here’s a whole new way to read/think about the Gospels”—and Robertson would be the last to want something like that. Instead, this is a “here’s a way to profitably consider the way these things were revealed” and “here’s how the Gospels build upon one another and build up each other.”

I’m already trying to figure out when I can get in a re-read without ruining plans for next year—possibly in combination with a re-read of Vos’ Biblical Theology so I can more directly see for myself the connections between the two works and Vos’ influence.

This is the first in a trilogy—if the rest of the trilogy is as good as this one, the series will likely end up on shelves everywhere next to Vos. I know I’m already ready to dive into the next volume.


5 Stars

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