Category: Non-Fiction Page 1 of 54

REPOSTING JUST CUZ: In the Year of Our Lord by Sinclair Ferguson: Sinclair Ferguson brings out the heart as well as the life of Church History

In the Year of Our LordIn the Year of Our Lord: Reflections on Twenty Centuries of Church History

by Sinclair Ferguson

eARC, 229 pg.
Reformation Trust Publishing, 2018
Read: August 26 – September 16, 2018
The seeds of this book were first published in a book Ferguson co-authored called, Church History 101: The Highlights of Twenty Centuries — he’s now taken those chapters, done more research (being retired has freed up some time for him to do some reading), and expanded that into this great survey of Church History.

After a stirring (yes, really) introduction that lays out the purpose of this volume, why the study of Church History is important and what can be gained from even the figures from Church History that may disagree with — Ferguson dives in to his survey. I really can’t say enough good about this introduction — which feels odd, that’s not supposed to be the best part of a book (and it isn’t, actually — but it’s good enough that it really could be). The body of the book is twenty chapters — in case you couldn’t guess, that’s one chapter for each completed century Anno Domini (and Ferguson is committed to the usage of that).

Each chapter starts with an excerpt from a noted piece of writing from the century in question — like The Martyrdom of Polycarp, On the Incarnation, Gottschalk;s Shorter Confession concerning Double Predestination, and Savonarola’s The Triumph of the Cross (noted, not necessarily commonly known, obviously). Following that Ferguson summarizes the events of that century — focusing on particular figures or movements that stand out. Most of these will be at least familiar to the reader by name, if not for activities and attributes. Then he closes the chapter with some words of application to the contemporary Church and a hymn from that century — most of those hymns I was totally unfamiliar with, and am so glad I was exposed to them.

The core of the chapters, the history of that century — as summarized as it may be — is so helpful. I’ve taken classes covering a lot of those chapters — and read enough on my own that I was pretty familiar with the material covered. But I learned something about even those eras and individuals I’ve studied extensively — maybe not a lot, but enough to justify the time. And even those things that were primarily review for me were well worth reading — the story of our family is one we should hear over and over again and this book is a prime example of what we need to hear.

But what about those who haven’t taken the classes, or haven’t had that much exposure to Church History outside of the last century — or maybe the first couple of centuries? This book is even better for them. It’s primarily intended as an introduction to Church History, and it excels at being one. First of all, it gives you the good bird’s eye view from the day after the last chapter of Acts to the present. Which is a perspective that’s all too easy to lose in the details — we’ve got to see the forest. But the trees are also important — and Ferguson gives enough detail (while remembering that these are brief summary chapters) that the reader can get a handle on a particular century and learn enough that they can pursue what they’re interested in. I know from reading that Celtic monasticism is something that I want to read more about (and not just by rereading Thomas Cahill), but that there are other things from that period that don’t spark my interest in the same way. Some people will react that way to Gregory I or Thomas Chalmers or something else — and Ferguson has provided the reader with enough to start on to feel comfortable pursuing that interest.

Whether for review or as an introduction — the meat of this book is just what the doctor ordered.

Even if the history wasn’t that helpful, Ferguson’s application and the hymn made the book worthwhile. Sometimes that application is comforting, sometimes it’s challenging — it’s always helpful. And the bonus of having that hymn? That’s a wonderful, devotional way to bring history to life — that’s the same Lord, the same faith being proclaimed in these words. Loved that. Starting the chapters with a doctrinally rich (if occasionally problematic) excerpt reminds us that our faith is first and foremost about truth, about ideas — but those find expression in the heart and life of the believer — as seen in the hymns.

Yes, it’s a weakness that this book focuses on the Western Church — particularly that represented in the English, Scottish and American branches. Ferguson admits that at the beginning, but that’s his tradition, that’s his background — and that’s the background for most of his, readers, too — so it’s what’s most relevant. To go beyond that would result in a tome unwieldy and not that handy for his audience (as great as it would be to see).

The structure of head (excerpt), life (history) and heart (hymn) is a fantastic outline for this book — and everything hung on that outline is clearly-written, helpful to the Christian and relevant (if only to say “don’t be like that.”) Ferguson knocked it out of the park with this one, and I can’t recommended it highly enough. Great for personal use, family devotion, Sunday Schools, Home Schools — you name it, there’s someone who can benefit from this book.

Disclaimer: I received this eARC from Reformation Trust Publishing via NetGalley in exchange for this post — thanks to both for this.

—–

4 Stars

PUB DAY REPOST: The World According to Cunk by Philomena Cunk: The Story of the World (abbreviated and only accidentally accurate)

Cover of The World According to Cunk by Philomena CunkThe World According to Cunk:
An Illustrated History of All World Events Ever*
*Space Permitting

by Philomena Cunk

DETAILS:
Publisher: Grand Central Publishing
Publication Date: November 19, 2024
Format: eARC
Length: 256 pg.
Read Date: November 2-5, 2024
Buy from Bookshop.org Support Indie Bookstores

This Was Harder to Write than I Expected

There was a part of me that wanted to just do a light edit of my post about Cunk on Everything: The Encyclopedia Philomena and call it good. But that seemed like cheating. But there are giant parts of it that would work.

Still, I’m borrowing a little here and there from it, just so I don’t have to re-invent the wheel. I apologize in advance if you don’t appreciate that. Also, let this section serve as an all-purpose footnote so no one accuses me of plagiarism.

What’s The World According to Cunk About?

It’s a history of the world, as much of one as Cunk can fit into 50,000 words with minimal research, anyway. The point is to get it out in time for the holiday season—targeted toward the UK and the US, so it’ll predominantly be about the history of that/those cultures, while remaining the sort of history book that recognizes that things happen in parts of the world that aren’t dominated by Western Culture.

Also, we’re told, that she’s taking the innovative approach to history and will be writing chronologically, not alphabetically or by some other standard. Whodathunk it? History in order. I tell you, what this Philomena Cunk is a gutsy maverick.

If you’ve watched YouTube videos, Instagram reels, or any of the other quick ways we share videos online (with or without copyright infringement), or if you’ve seen any of the various series/specials on Netflix or British TV networks that I can’t remember the names of, you know what you’re getting into with Philomena Cunk. If you haven’t, well, that’s trickier. It means you’re a reader or something rare like that—Cunk is a fictional documentarian (or at least the presenter of them). her approach to the documentary specials or the history in this book are a combination of naïveté, misunderstandings (especially in mispronunciation/misspellings), and cynicism.

Miscellaneous Observations

Doing a deep dive on this would be difficult for two reasons—I read an ARC, so I don’t want to quote anything (also, it would be very hard to know when to stop. Ask my wife, after you read the end). The second, and primary reason, is that if I talk too much about things, it’ll ruin the jokes for you when you read this (and you really should)

In lieu of that, here are some miscellaneous observations:
bullet Every time Cunk looks at non-English speaking cultures was a win.
bullet You’d think that there are only so many jokes you can make about “the Dark Ages” involving the absence of luminescence—and that few of them would be funny. And you’d be wrong on both counts.
bullet Best WWI humor since Black Adder Goes Forth. I don’t know that there’s a lot of competition there, but Cunk nailed that material.
bullet The technology jokes landed every time.
bullet I’m still chuckling at the phrasing for Caesar’s cause of death
bullet You are going to hear Diane Morgan’s deadpan delivery in your head whether you read this or get the audiobook. Just know that going in. (you likely assumed it that already, so know that you’re right).

It Did Falter a Bit

The last chapter, “The Global Globe” started off strong, but as the history got more and more current, the humor changed. Maybe it’s that Cunk’s particular brand of absurdity requires some distance to really work. However you explain it, this just didn’t work for me.

Now, was it funny political humor? Satisfying satire? Yes—I truly appreciated almost all of it. It just didn’t feel very Cunk-like. I couldn’t “hear” Diane Morgan’s voice. If it’d been in another book, I’d have really liked the end of this last chapter. But here? It just felt out of place.

So, what did I think about The World According to Cunk?

I didn’t see (but maybe overlooked) the writers behind this book listed anywhere—but whoever they were, they deserve a round of applause. Or two.

I chuckled and laughed out loud a lot while reading this. There’s really not much more to say—that’s what they were going for.

My wife doesn’t get the appeal of Philomena, I don’t know why, I think it’s undeniable and obvious. So I really annoyed her by reading lines or paragraphs to my daughter while the three of us were in the same room. Sometimes, I had a stockpile of parts my daughter would like from reading when we weren’t in the same room. My kid and I had a lot of fun laughing together at this while my wife just looked at us strangely. I don’t share this to give you more insight into our fun little family dynamic—but to say that at least once (maybe three times, but Mrs. Reader denies this) even she laughed.

Seriously, up to the end of the last chapter, this was about as fun as you could want. Since I discovered Dave Barry Slept Here decades ago, I’ve been a sucker for history comedy—and The World According to Cunk by Philomena Cunk is a great entry in that category. (you might want to skip most of what happens after 1980).


4 Stars

Disclaimer: I received this eARC from Grand Central Publishing via NetGalley in exchange for this post—thanks to both for this.

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.
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The World According to Cunk by Philomena Cunk: The Story of the World (abbreviated and only accidentally accurate)

Cover of The World According to Cunk by Philomena CunkThe World According to Cunk:
An Illustrated History of All World Events Ever*
*Space Permitting

by Philomena Cunk

DETAILS:
Publisher: Grand Central Publishing
Publication Date: November 19, 2024
Format: eARC
Length: 256 pg.
Read Date: November 2-5, 2024
Buy from Bookshop.org Support Indie Bookstores

This Was Harder to Write than I Expected

There was a part of me that wanted to just do a light edit of my post about Cunk on Everything: The Encyclopedia Philomena and call it good. But that seemed like cheating. But there are giant parts of it that would work.

Still, I’m borrowing a little here and there from it, just so I don’t have to re-invent the wheel. I apologize in advance if you don’t appreciate that. Also, let this section serve as an all-purpose footnote so no one accuses me of plagiarism.

What’s The World According to Cunk About?

It’s a history of the world, as much of one as Cunk can fit into 50,000 words with minimal research, anyway. The point is to get it out in time for the holiday season—targeted toward the UK and the US, so it’ll predominantly be about the history of that/those cultures, while remaining the sort of history book that recognizes that things happen in parts of the world that aren’t dominated by Western Culture.

Also, we’re told, that she’s taking the innovative approach to history and will be writing chronologically, not alphabetically or by some other standard. Whodathunk it? History in order. I tell you, what this Philomena Cunk is a gutsy maverick.

If you’ve watched YouTube videos, Instagram reels, or any of the other quick ways we share videos online (with or without copyright infringement), or if you’ve seen any of the various series/specials on Netflix or British TV networks that I can’t remember the names of, you know what you’re getting into with Philomena Cunk. If you haven’t, well, that’s trickier. It means you’re a reader or something rare like that—Cunk is a fictional documentarian (or at least the presenter of them). her approach to the documentary specials or the history in this book are a combination of naïveté, misunderstandings (especially in mispronunciation/misspellings), and cynicism.

Miscellaneous Observations

Doing a deep dive on this would be difficult for two reasons—I read an ARC, so I don’t want to quote anything (also, it would be very hard to know when to stop. Ask my wife, after you read the end). The second, and primary reason, is that if I talk too much about things, it’ll ruin the jokes for you when you read this (and you really should)

In lieu of that, here are some miscellaneous observations:
bullet Every time Cunk looks at non-English speaking cultures was a win.
bullet You’d think that there are only so many jokes you can make about “the Dark Ages” involving the absence of luminescence—and that few of them would be funny. And you’d be wrong on both counts.
bullet Best WWI humor since Black Adder Goes Forth. I don’t know that there’s a lot of competition there, but Cunk nailed that material.
bullet The technology jokes landed every time.
bullet I’m still chuckling at the phrasing for Caesar’s cause of death
bullet You are going to hear Diane Morgan’s deadpan delivery in your head whether you read this or get the audiobook. Just know that going in. (you likely assumed it that already, so know that you’re right).

It Did Falter a Bit

The last chapter, “The Global Globe” started off strong, but as the history got more and more current, the humor changed. Maybe it’s that Cunk’s particular brand of absurdity requires some distance to really work. However you explain it, this just didn’t work for me.

Now, was it funny political humor? Satisfying satire? Yes—I truly appreciated almost all of it. It just didn’t feel very Cunk-like. I couldn’t “hear” Diane Morgan’s voice. If it’d been in another book, I’d have really liked the end of this last chapter. But here? It just felt out of place.

So, what did I think about The World According to Cunk?

I didn’t see (but maybe overlooked) the writers behind this book listed anywhere—but whoever they were, they deserve a round of applause. Or two.

I chuckled and laughed out loud a lot while reading this. There’s really not much more to say—that’s what they were going for.

My wife doesn’t get the appeal of Philomena, I don’t know why, I think it’s undeniable and obvious. So I really annoyed her by reading lines or paragraphs to my daughter while the three of us were in the same room. Sometimes, I had a stockpile of parts my daughter would like from reading when we weren’t in the same room. My kid and I had a lot of fun laughing together at this while my wife just looked at us strangely. I don’t share this to give you more insight into our fun little family dynamic—but to say that at least once (maybe three times, but Mrs. Reader denies this) even she laughed.

Seriously, up to the end of the last chapter, this was about as fun as you could want. Since I discovered Dave Barry Slept Here decades ago, I’ve been a sucker for history comedy—and The World According to Cunk by Philomena Cunk is a great entry in that category. (you might want to skip most of what happens after 1980).


4 Stars

Disclaimer: I received this eARC from Grand Central Publishing via NetGalley in exchange for this post—thanks to both for this.

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.
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Saint Cyril of Alexandria and the Christological Controversy by John McGuckin: More Than You Thought You Wanted to Know about the Nestorian Controversy

Cover of Saint Cyril of Alexandria and the Christological Controversy by John McGuckinSaint Cyril of Alexandria and the Christological Controversy

by John McGuckin

DETAILS:
Publisher: St Vladimirs Seminary Press
Publication Date: January 1, 2004 
Format: Paperback
Length: 399 pg.
Read Date: September 1-November 3, 2024

What’s Saint Cyril of Alexandria and the Christological Controversy About?

I think if I tried to summarize this book, I’d either go on for paragraphs upon paragraphs or I’d miss something important, so I’m just going to borrow the summary on the Publisher’s site:

This important and compelling work describes the turmoil of fifth-century Christianity seeking to articulate its beliefs in the person of Christ. The policies of the Theodosian dynasty and the conflicting interests of the patriarchal sees are the context of the controversy between Nestorius of Constantinople and Cyril of Alexandria, a bitter dispute that racked the entire civilized world. The historical analysis expounds on the arguments of both sides, particularly the Christology of Cyril, which was adopted as a standard.

There are five chapters and I want to say a little about each.

Chapter One: The Context of the Ephesus Crisis

You’ve probably heard the popularized version—or the John Godfrey Saxe line about not wanting to know how the sausage is made when it comes to laws. Well, there’s a bit of truth there in theology, too. There’s a part of me that was better not knowing all the politicking, maneuvering, and PR work that went into the Nestorian Controversy. McGuckin gives us a lot of the run-up to the Ephesus Council, the convoluted way the Council got the job done—and how the various players got the Emporer to take the position he did following it.

It was interesting—and probably for someone who if better grounded in Orthodox history it was easy to follow (I didn’t find that)—but for me, it went on too long. Not only was it out of my comfort zone, I just didn’t find most of it that engaging or interesting. There were more than enough points that did pique my interest to keep me going—but I really had a hard time in this chapter.

Chapter Two: The Christology of Nestorius

McGuckin goes out of his way in this chapter to prove that he’s being (or at least attempting to be) fair to Nestorius. So much so that I was a little afraid that he was going to end up saying the differences between the two camps were overstated, and that they were closer than anyone (particularly those in the middle of the controversy) realized.

He didn’t go that far—and the next chapter demonstrates that very clearly—but he does show the root of the differences (which weren’t that great) and then how the differences were compounded and grew until Nestorious went too far.

Chapter Three: The Christology of Cyril

This chapter is the heart of the book and truly could’ve been published as a decent-sized volume by itself (maybe with Chapter Five to really make it worthwhile). McGuckin goes full Cyril fan-boy here—and it was great to see.

More importantly, he explained both the main and some of the minor points of Cyril’s Christology in depth. This was not easy reading, and I really had to think about some points—and read the occasional paragraph a few times to really get it (and I’d have to read them a few more before they’d get really ingrained).

I cannot say enough good things about this chapter, and I know I’ll be returning to it (and the last chapter) again—I’m not sure I’ll work through the rest again (just because it’s not something I really need to worth through). although I wouldn’t mind it. But these two chapters? Just gold.

Chapter Four: The Oecumenical Reception of Cyril’s Theology

This is a rather brief chapter recounting how Cyril’s teaching, largely through this conflict, affected the church immediately following him up through Chalcedon and the impact it had there. As much as I thought the first historical chapter could’ve used some trimming, I think this could’ve used a few more pages.

Chapter Five: Translated Texts

This is easily the most valuable part of the book—no disrespect to McGuckin’s analysis or recounting, but we get fifteen texts—homilies, letters, and theological writings from Cyril and Nestorius that show what both were saying—and there are a couple of appendices of other writings that play a role in the controversy.

It’s one thing to read a modern scholar’s take on these texts, it’s another to be able to read them for yourselves.

So, what did I think about Saint Cyril of Alexandria and the Christological Controversy?

Cyril’s language and preferred formulas were, as we have seen, sometimes responsible for causing more confusion than illumination in the camps of his opponents. Unlike Nestorius, however, his essential meaning always tended to emerge clearly enough from the discursive flow of his text, and so, while he cannot justly be called a confused thinker, at times he can be rightly accused of being a diffuse and discursive theologian… It would, nonetheless, be truer to conclude that it was only Cyril who possessed the moral and intellectual authority to bring matters to a head, at precisely the necessary time, by stating the issues so forcefully and so brilliantly.

When all is said and done, for the mystical and moral power his icon of Christ bears, for the profundity of his christian sense, the power of his intellect, and the unfailing purity of his literary purpose, then surely all his faults are diminished in significance.

His greatness cannot be denied.

All in all, this was a great book. It could’ve been a bit more engaging (especially in the first chapter), it could’ve been a little easier for Western laity to get into (not that we’re the audience). But those issues pale in comparison to the really good analysis, summarizing, and showing how it all plays out and is still relevant to the Church (Eastern and Western) today.

A lot of what McGuckin says about the patristic approach to exegesis here, and the characterization of Western and Eastern approaches to theology were interesting and thought-provoking—and on the whole very valuable. In fact, I wrote almost a few more notes about things like that—asides to the main controversy, than I did about the controversy. It was very helpful.

I really don’t have that much to say—it’s not an easy read, there are portions that we didn’t need (well, I didn’t need), but it’s worth the effort. I’m so glad that I read this and got this level of insight and understanding into this vital period of Church History. If you give it a shot, I imagine that you will almost certainly agree.


4 Stars

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Cover Reveal: An Icelandic Adventure by S. Bavey

I’m very pleased today to welcome the Cover Reveal for S. Bavey’s upcoming An Icelandic Adventure: One Family’s Mostly Successful Quest for Puffins, Pleasure and Perfect Pizza to this patch o’ cyberspace this morning! Before the main event, let’s learn a little bit about the story and author, shall we? It’ll just take a moment, and then we can all take a peak at the cover. Oh, I should mention quickly that Bavey’s Kookookaburras, Cuppas & Kangaroos is free on Kindle through the 10th.

Book Details:

Book Title: An Icelandic Adventure: One Family’s Mostly Successful Quest for Puffins, Pleasure and Perfect Pizza by S. Bavey
Publisher: josephtailor
Cover Illustrator: Ash Analambidakis
Cover Graphic Design and Book Layout: Bjørn Larssen
Publication Date: November 23, 2024

About the Book:

Join the Bavey family in the Land of Ice and Fire. Experience 24-hour daylight, waterfalls galore, a nail-biting super jeep trip up a mountain onto the largest glacier in Europe, a duck boat tour on an iceberg lagoon and many wildlife encounters.

The outpouring of lava from the recent volcanic eruption threatens to stop them from reaching the famous Blue Lagoon. Will they make it? And will they see any puffins before it’s time for them to depart?

‘A guidebook that reads like a story – or a story that reads like a guidebook!’
Jackie Lambert, author of the Adventure Caravanning with Dogs

‘Anyone wanting to go or just wanting to know about Iceland should read this book.’
Susan Jackson

‘Some great ideas here for a family trip around Iceland.’
Jules Brown, travel author of Don’t Eat the Puffin

Preorders are now available ~ ARC Signup ~ Goodreads link ~ Playlist of Icelandic indie music – just for fun ~ Accompanying photos

About the Author:

S. BaveySue Bavey is an English Mum of two, living in Massachusetts since 2003 with her husband, two teenage kids, a cat named Midnight, and a leopard gecko named Ziggy Stardust.

Author Links:

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Author website ~ Email (Emails are always welcome) ~ Facebook ~ BlueSky ~ Twitter/X ~ Instagram

and now…

The Cover

cover for An Icelandic Adventure by S Bavey

Doesn’t that look fun?
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On the Christian Life: A New Translation by John Calvin, Raymond A. Blacketer (Translator): A Shiny New Translation of Gold Standard

Cover of On the Christian Life by John CalvinOn the Christian Life:
A New Translation

by John Calvin, Raymond A. Blacketer (Translator), Anthony N. S. Lane (Editor)

DETAILS:
Publisher: Crossway
Publication Date: August 20, 2024
Format: Hardcover
Length: 65 pg.
Read Date: October 20, 2024
Buy from Bookshop.org Support Indie Bookstores

What’s On the Christian Life About?

These are excerpts from John Calvin’s The Institutes of the Christian Religion focused on the life of the Christian–they’ve been excerpted as such from the time of Calvin, and translated into English (and other languages) from before the final edition of The Institutes were published–then they were updated to match the following editions.

These are from chapters 6-10 of Book Three of The Institutes, setting out general principles to guide our lives–rather than stringent rules and extra-biblical commandments. Calvin starts by talking about ordering our lives correctly, looking for small progress throughout our lives, not perfection. There are some chapters on self-denial, focusing on Matthew 16. Then there’s a chapter focusing on the life to come–where our eyes and hearts should be focused, and the way to go about that. The last chapter is about the use and enjoyment of “the present life and earthly possessions.”

A New Translation?

I now have three copies of this–I had another edition, but I lost track of it somewhere along the line, I’m not sure which translator worked on it (which is a shame, it was a nice looking one). So I can’t compare and contrast as much as I want.

But I do have the translations by Henry J. Van Andel and Aaron Clay Denlinger. Denlinger’s translation reads pretty close to Blacketer’s, but there are differences. Van Andel’s comes across as stuffy and wooden…maybe staid?…in comparison to both (it’s also more than 50 years old, and I’m sure that plays a role, but even then…it’s so different than the other two).

Like I said, Blacketer and Denlinger read pretty similarly–but there’s something about the two that makes you very aware that while they’re on the same page, they’re different enough to justify their independent existences.

I don’t know enough French or Latin (read: practically none) to actually be able to tell you which is a better translation–for all I know Van Andel’s formality hits it better than these new kids. But I know in English, Blacketer comes across as precise, clear, and heartfelt. That’s good enough for me. Also, the footnotes are great (something the other editions could really use some help with)–both in terms of cross-references, and translation notes.

I thought of posting some quotations from the three versions for comparison (and maybe I should’ve), but without the Latin/French, it felt like that approach would be missing something.

Do we need this translation of the book? I don’t know, honestly. But as this is the first taste of Blacketer’s work with Calvin that the general public is getting while Crossway gets ready to publish his translation of The Institutes, it serves as a preview of that work. I, for one, am ready to buy it.

So, what did I think about On the Christian Life ?

I can’t tell you how many times that I’ve read this material–either in versions of this book, or in The Institutes. But every time, it strikes me as fresh, applicable, and useful. It generally feels like it could’ve been published within the last five years (whether I read it in 1996 or 2024).

Calvin never makes this out to be something we can generate within ourselves. This isn’t something we do to earn, or prove, our salvation or God’s affections/pleasure. This is, rather, what’s expected of those who have faith–what faith should look like–but something stumbling, something imperfect, something we strive to do better at. There’s both grace and motivation there–and it’s foolish to expect anything else (or want anything else).

I really do think I could go on and on here, but instead, I think I should point you at the work itself. It’s a mere 73 pages in this edition, if you include the introduction and indexes. But this isn’t the kind of thing you can gulp down in an hour–it’s not a difficult read in terms of complications or weighty arguments. But there’s a depth that belies the brevity.

It’s helpful. It’s encouraging. It’s challenging. I commend it–in any translation, but particularly this new one–to your attention.


5 Stars

This post contains an affiliate link. If you purchase from it, I will get a small commission at no additional cost to you. As always, the opinions expressed are my own.
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Reformation Sunday Repost: The Freedom of a Christian by Martin Luther, Translated by Robert Kolb: A Pastoral Gem from the Reformer

This worked last year, might has well give it a whirl this year…It’s Reformation Sunday—a totally made-up holiday (but which one isn’t?) to commemorate the day in 1517 when Martin Luther inadvertently started a revolution/reformation/revival. So, hey, while I continue to fight off this cold, let me repost this about one of my favorite of Luther’s works:

The Freedom of a ChristianThe Freedom of a Christian: A New Translation

by Martin Luther, Translated by Robert Kolb Carl R. Trueman (Foreward)

DETAILS:
Series: Crossway Short Classics Series
Publisher: Crossway
Publication Date: February 21, 2023
Format: Paperback
Length: 86 pg.
Read Date: February 26, 2023
Buy from Bookshop.org Support Indie Bookstores

Some Thoughts on the Series as a Whole

The point of this series is to take classic short works—sermons, tracts, articles—package them attractively, edit a bit (modernize language, eliminate footnotes, tweak grammar, etc.), and make them widely available. Each is given a short introduction to help the reader get the context and a bit of information about the author.

They published seven books in this series last year, and I discussed them here. Two have come out this year (so far), but I’m hoping for more.

What’s The Freedom of a Christian About?

A Christian is a free lord of everything and subject to no one.

A Christian is a willing servant of everything and subject to everyone.

This is Luther (early in the Reformation) laying out his vision for good works for the believer–how they are to be performed, why they are to be performed, and their place in the life of the believer. I’m sure there’s more to say, but that’s basically it.

That quotation gives his two theses–the rest of the book is his working out the thinking behind them. It’s penetrating, it’s convicting, and it’s inspiring to watch him work. Whoops, I seem to have stumbled into the next section.

So, what did I think about The Freedom of a Christian?

From all of this comes the conclusion that a Christian lives not in himself but in Christ and in his neighbor, in Christ through faith, in the neighbor through love. Through faith he rises above himself in God, from God he descends under himself through love, and remains always in God and in divine love. It is as Christ said in John 1[:51]: “You will see heaven standing open and the angels ascending and descending over the Son of Man.” Behold, that is the proper, spiritual Christian freedom, which liberates the heart from all sins, laws, and commands. This freedom exceeds all other freedoms, as high as heaven is over the earth. May God grant us that we truly understand that and retain it.

I wasn’t sure about reading this–it’s one of those works I’ve read so much about. I’ve seen it cited, heard descriptions of it in lectures, and read about it, but I haven’t gotten around to reading it. A lot of the times I read something that I know about like this, it doesn’t work out (I’ve never been able to get past page 40 of Postman’s Amusing Ourselves to Death, for example). But this is exactly what it should’ve been.

Martin Luther being pastoral is just great. Luther coming alongside those believers so often neglected in the Church and saying, here’s what to do–free of burden, free of guilt, free to live and love as they ought, as they’ve been called to.

This little read is a gem. I’m glad I took the chance on it and so glad that Crossway’s series brought it to us.

4 Stars

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REPOSTING JUST CUZ: In the Fullness of Time: An Introduction to the Biblical Theology of Acts and Paul by Richard B. Gaffin Jr.: One of the Best Things I’ve Read in Years

I can’t put this one off any longer—if I could, I promise you I would. I’m out of my league here, but I’ve got nothing else to write about. And I really need to write something about this.


In the Fullness of TimeIn the Fullness of Time: An Introduction to the Biblical Theology of Acts and Paul

by Richard B. Gaffin Jr.

DETAILS:
Publisher: Crossway
Publication Date: May 3, 2022
Format: Hardcover
Length: 419 pg.
Read Date: September 4-December 25, 2022
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What’s In the Fullness of Time About?

First, let’s look at what was on the Publisher’s Website:

An Exegetical Study of the Book of Acts and Pauline Theology

Christians often skip a crucial starting point when studying the apostle Paul: the foundations of his deeply nuanced theology. Some studies on the book of Acts attempt to touch on every major theme in Paul’s letters, making them difficult to understand or prone to leaving out important nuances. Christians need a biblical, theological, and exegetically grounded framework to thoroughly understand Paul’s theology.

In this book, Richard B. Gaffin Jr. gives readers an accessible introduction to Acts and Paul. Building on a lifetime of study, Gaffin teaches on topics including the redemptive-historical significance of Pentecost; eschatology; and the fulfillment of redemptive history in the death and resurrection of Christ. In the Fullness of Time is an exegetical “textbook” for pastors, students, and lay leaders seeking to learn more about Acts and Paul from a Reformed and evangelical perspective.

  • Explores the Foundations of Paul’s Theology: Offers a nuanced look at the core of Paul’s thinking
  • Wide-Ranging Audience: A valuable study for pastors, theology students, and lay leaders
  • Thorough Yet Accessible: An in-depth look at Pauline theology that’s accessible to readers

After reading the book, however, I’d offer a tweak or two to that description. For example, I’d add to that “for pastors, students, and lay leaders” lay people in general (or just swap out “leaders” for “people”).

Also, I’m not sure I’d include eschatology alongside those other topics. It seemed to me (on first read, anyway) that this was a book about Eschatology as presented by/understood through the New Testament—with a focus on understanding Pentecost and the fulfillment of redemption (and a couple of other topics) in light of that eschatology. That may seem like splitting hairs, and really, I’m guessing the good people at Crossway understand the book a bit better than I do. Still, I didn’t get the impression that the book thought of those ideas as equal (unlike the description).

The chapters in this book came from lecture notes for the class that Gaffin taught for years on Paul and Acts—a class I’ve heard several people mention over the years, and really wish I could’ve taken. Getting that material in written form is a blessing I didn’t expect and was more than happy to receive.

The Centrality of Eschatology

In Chapter 2, Gaffin writes:

for much Christian theology and preaching seeking to be faithful to the Bible as God’s inscripturated word, the rediscovery of eschatology can be seen as having a corrective significance that has resulted in laying hold of biblical teaching in a way that has not been fully appreciated in the past.

For instance, in a standard volume on systematic theology, “Eschatology” is the last chapter. More significantly, coming at the end of the volume, eschatology tends to be defined exclusively in terms of the “last things” having to do with what is still future for the church—Christ’s return and matters concomitant with his return, perhaps including as well some treatment of what occurs at death and the so-called intermediate state. Even more significantly, very often little, if any, attention is given to the relationship with what has preceded, to the integral connection between the future hope of the church and its present life and the practical relevance of the former for the latter.

What has become more and more clear is that in an overall presentation of biblical teaching, eschatology is not properly compartmentalized at the end. In particular, the New Testament teaches, as our own work will show, what is often termed a “realized eschatology.” Biblical eschatology is to be defined in terms of the first as well as the second coming of Christ. New Testament eschatology has a dual focus. In that respect it is elliptical, defined by two foci, present and future, the proverbial already-not-yet.

It’s this dual focus that characterizes so much of this book, and grounds the arguments Gaffin puts forth.

The Exegetical Portions

Throughout the book, Gaffin offers a lengthier exegesis of a particular passage as either a foundation for a chapter’s position or to show how something from earlier in a chapter is worked out through Paul or Luke’s work. These are the best parts of this book.

Period. It’s not even close.

For example, he uses a little more than two pages to exegete Philippians 2:12-13 while considering the indicative and imperative in Paul. I don’t remember a better example of writing leading to doxology recently.

I get—between this being based on the course, where he only had so much time and the design of the book—that he couldn’t have given us similar treatment for several more passages that he touched upon. But man, I wish he had. But that brushes up on the next section, so I guess it’s time to transition.

Could Use A Little More

In addition to wanting more exegetical portions, there’s something else I could use more of.

I think that despite the length of the book, it should’ve been longer—too much needs to be fleshed out a little more. Not much, but almost every point could be expressed more fully. More than once, Gaffin does a better job of clarifying what he’s not addressing or not saying than he does in making it clear what he is trying to say.

So, what did I think about In the Fullness of Time?

I read a chapter (or just a half of one) a week for a few months to carefully work through the book—and I’m sure I need to do the same (or slower) once or twice more to really get a handle on Gaffin’s arguments. But what I got this time around was about as good as anyone could ask for.

Reading this felt like I was sitting in a lecture hall featuring my favorite professor—in a strange way. I felt like I was a beginning student—almost like looking at some of these passages for the first time. Yet, while reading I simultaneously felt like I was understanding texts with a depth I’m not accustomed to. Reading Gaffin you’re frequently running into thinking more subtle and profound than a lot of what you’ve encountered previously—and that’s certainly the case here. Still, I thought this work was a bit easier to work through than some of his shorter works.

For me, this is the kind of work that you want to read alongside one or more others, so you can pause and talk things through from time to time—just to make sure everyone is understanding everything. Or at least you’re stupified with company.

Anyway, I don’t think I have anything else to say at this point—maybe on the eventual reread, I’ll be able to say something more substantive than this. Basically, you want to read this, wrestle with it, study it, and do it again.


5 Stars

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On Classical Trinitarianism: Retriving the Nicene Doctrine of the Triune God edited by Matthew Barrett. An Outstanding Defense/Explanation/Retrieval of the Vital Teaching

Cover of On Classical Trinitarianism by Matthew BarrettOn Classical Trinitarianism:
Retrieving the Nicene Doctrine of the Triune God

edited by Matthew Barrett

DETAILS:
Publisher: IVP Academic
Publication Date: October 1, 2024
Format: eARC
Length: 832 pgs.
Read Date: September 8-October 12, 2024
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What Does The Cover Say About This?

There’s no way that I can do this justice easily, so I’ll just borrow the Publisher’s Website’s copy:
Modern theology claimed that it ignited a renaissance in trinitarian theology. Really, it has been a renaissance in social trinitarianism. Classical commitments like divine simplicity have been jettisoned, the three persons have been redefined as three centers of consciousness and will, and modern agendas in politics, gender, and ecclesiology determine the terms of the discussion. Contemporary trinitarian theology has followed the spirit of this trajectory, rejecting doctrines like eternal generation which were once a hallmark of Nicene orthodoxy and reintroducing subordinationism into the Trinity.

Motivated by the longstanding need to retrieve the classical doctrine of the Trinity, theologian Matthew Barrett brings together Protestant, Roman Catholic, and Eastern Orthodox scholars to intervene in the conversation. With over forty contributions, this ecumenical volume resurrects the enduring legacy of Nicene orthodoxy, providing a theological introduction that listens with humility to the Great Tradition.

In On Classical Trinitarianism, you find contributions from a wide range of scholars, including:

  • Katherin Rogers
  • Andrew Louth
  • Gilles Emery
  • Steven Duby
  • Gavin Ortlund
  • Adonis Vidu
  • Carl Trueman
  • Matthew Levering
  • Fred Sanders
  • Scott Swain
  • Karen Kilby
  • Amy Peeler
  • Thomas Joseph White

The distinct yet united voices of On Classical Trinitarianism summon the next generation to move past modern revisionism for the sake of renewing classical trinitarian theology today. Together, they demonstrate that Nicene orthodoxy can endure in the modern world and unite the church catholic.

Do NOT Follow My Example Here

I read this (until the last week or so) at a rate of 1-2 chapters a day (with the occasional day of 3 or 4 chapters) in a vain attempt to finish the book in under a month, so I could post about it before release day.

This should be read much slower—it wouldn’t hurt to read each chapter at the same pace I did, but only one at a time. Then you should go back and read it again, slower this time—maybe taking notes—and maybe one more time after that before moving on. That’s how I’m going to do it next time.

One thing I think I did do right was that I read this from front to back. Generally, this book builds from chapter to chapter. The first part, in particular, “Retrieving Nicene Trinitarianism” should be read before the rest—those 11 chapters dive deep into the historical material—with an emphasis on the first few centuries of the Church.

Highlights and Lowlights

Frequently when I talk about a book like this I’ll talk about the highlights, the chapters I liked more, or I thought were more convincing than others. And I’ll mention the ones that weren’t so successful in my eyes.

I don’t think I can do that with this one—they were all great. Some were more interesting than others, but…that’s really an “eye of the beholder” kind of thing and will probably vary each time I read the book. Some touched on things I’ve been reading lately, some were authors I wanted to read/read more of. That kind of thing.

Instead, I’ll talk about the difficulty in reading. Chapter 2, The Nicene Creed: Foundation of Orthodoxy could be given to any High School class. Carl Trueman’s “Reforming the Trinity? The Collapse of Classical Metaphysics and the Protestant Identity Crisis,” was only a little tougher. And the final chapter, Michael Horton’s “Biblicism and Heterodoxy: Nicene Orthodoxy, Ecclesiastical Accountability, and Institutional Fidelity,” was also pretty accessible.

Chapter 6 “Maximos and John Damascene: Mid-Byzantine Reception of Nicea” was so filled with Greek that I couldn’t get much out of it. But “The Unbegotten Father”, Chapter 22, was also Greek-rich, and I struggled, but I did get a lot out of it (but would translations in the footnotes have been so bad?). I thought Chapter 17, “Three Persons, One Will” was pretty hard reading, too—but so, so helpful. I don’t know if anything topped Chapter 6, but Chapter 25 “No Impassibility, No Eternal Generation: Retrieving a Pro-Nicene Distinctive” maybe came close. But it’s also one of my favorite chapters.

The rest of the chapters are somewhere in between those extremes, closer to the latter than the former set. None are unapproachable for the non-professional. But you do need to be prepared for some struggles.

So, what did I think about On Classical Trinitarianism?

I loved this book. I’ve been talking with friends about it for weeks (actually, some of us started talking about it months ago). It’s a real blessing for The Church and individual believers.

I learned so, so much—and know when I read it more slowly, I’ll learn so much more. I have notes throughout about looking into this idea or that idea some more. There are also a handful of books from the footnotes that I need to go buy (and that handful will likely multiply on my next read). I got some clarification on positions I already held or leaned toward—and I’m more convinced of them all now, and can explain them better. I was confronted by ideas I hadn’t reckoned with before—or ways of looking at tried and true subjects that I hadn’t considered before, and now can’t help but see everywhere.

I think the critiques of Social Trinitarianism, Eternal Functional Subordinationism (and related positions), attacks on Eternal Generation or the Impassibility of God and so on were so valuable—and the wide range of chapters and topics that led to them shows how large an impact these positions can have—and the way they are out of step with pro-Nicene Theology.

This book takes work—and it should—but it’s worth every ounce of effort you expend. You will be rewarded for your efforts—I have been already, and I took the easy way through it. I’ll be returning to these pages again and again—I heartily recommend this and encourage you to give it a read.

9.5 out of 5 stars. (It loses a half star for all the untranslated Greek)

Disclaimer: I received a copy of this book from IVP Academic—thanks to both for this.


5 Stars4 1/2 Stars

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On the Unity of Christ by Cyril of Alexandria, John Anthony McGuckin (Translator): A Powerful Dialogue on the Person of Christ

Cover of On the Unity of Christ by Cyril of AlexandriaOn the Unity of Christ

by Cyril of Alexandria, John Anthony McGuckin (Translator)

DETAILS:
Series: Popular Patristics Series, #13
Publisher: St Vladimir's Seminary Press
Publication Date: March 23, 2005
Format: Paperback
Length: 133 pg.
Read Date: August 25, 2024
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What’s On the Unity of Christ About?

In a dialogue between characters creatively named A and B, Cyril advances–Scripturally, theologically, and philosophically–the classic case against Nestorius and his teachings, advancing what’s now received as the orthodox position on Christ’s nature as the god-man.

Uh, What?

I haven’t read a lot of the books in this series, but of the handful that I have read, this is one that had me scratching my head the most. There were a few times that I just had no idea why Cyril was addressing topics or making a certain argument. Those either were moved on from quickly, or I finally got the point–I don’t think this was a problem on his part–it’s just me not knowing the ins and outs of my Fifth Century theology, particularly the Christological conflicts.

There were even a couple of times where I was following Cyril, but I really didn’t think the argument was that sound or helpful–and both times, my notes tell me that within two pages, I’d come on board (well, largely).

It’s a good reminder that just because someone is a reliable teacher/writer–even an Early Church Father–they’re flawed people (flawed people who’ve had people reading them for centuries, sure). And while the smart thing to do is shut up and learn from them regardless, they still can stumble from time to time. You’ve still got to keep your brain engaged and to test the Spirits.

Tone

Hoo-ee, Cyril did not hold back what he thought of his opponents or those who differed from him:

What nonsense that is. Surely it is the clearest proof of delirious brain.

My goodness. I cannot imagine how stupid and intellectually superficial they must be who hold to such a conceptos. The whole thing is faithlessness and nothing else. It is the novelty of wicked inventions, the overthrowing of the divine and sacred kerygma which has proclaimed One Lord Jesus Christ, the Son of God, truly the Word of God the Father…

who is this serpant who has recently appeared? And what are these idiotic things he ser against the teachings of the truth?

What has happened to their brains and their intelligence—people who hold such opinions?

Do they have anything from the sacred scriptures to demonstrate for us the truth of their doctrine on such matters? Or are they innovating in the faith? “Speaking things from their own hearts and not from the mouth of the Lord,” as it is written (Jer 23:6). Perhaps they find themselves unable to say: “As for me, let me never boast save in the cross of Christ, through whom the world is crucified to me, and I to the world” (Gal 6:14).

It’s a different time. It’s a different atmosphere. The stakes (typically) in theological controversy aren’t quite as high for us as they were then. So we don’t usually talk like that. I’m not going to say whether Cyril was right or wrong in that–it’s just too hard to apply different cultural standards.

But let’s put it this way: you know where you stood with him. No doubt. It reminded me of reading Luther, to be honest.

So, what did I think about On the Unity of Christ?

So, I’m obviously not going to get into any kind of critique of Cyril’s thinking or writing–I know my place in history and his (I might get into something closer to that in a few weeks when I talk about a book about Cyril). So, this is focusing on this read.

This is a really easy read given how important it (and Cyril) is in history. The translator (like with the rest of this series) has got to be at least partially responsible for that.

Except for the moments I mentioned above, I had no trouble understanding his points–either what he claimed his opponents taught or his response to it. The text flows easily, the dialogue format helps you track what he’s saying (I don’t always appreciate that style, but I got into it with this).

I enjoyed this, I profited from it, and (if nothing else) it serves as a good motivation to get more from this series.


5 Stars

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